Hyper-Calvinism

X-Calvinist Corner Files: Testimony # 19

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The X-Calvinist Corner is a page on this website that shares the stories of people who were once Calvinist but have left Calvinism for a more Arminian theology. This series (The X-Calvinist Corner Files) highlights one of…

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Is Your Soteriology Hermanszoonian? (Quiz)

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IS YOUR SOTERIOLOGY HERMANSZOONIAN? Everyone has at least some sort of systematic theology.  Even if, say, “Mr. Smith” denies he has one, we could call it “Smithism.”  Simply having an “-ism” attached to a set…

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Calvinists Concerned about the Salvation of Arminians

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[Editor’s note: What is said in this post about Calvinists applies only to some Calvinists, not all.] Google-search “Are Arminians saved?” and you will discover how so very concerned Calvinists are regarding the possibility of…

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The Cause of God and Presuppositions: Irenæus

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English Baptist and theological hyper-Calvinist John Gill (1697-1771), in his work, The Cause of God and Truth, is found guilty of not only committing numerous logical fallacies regarding the writings of the early Church fathers…

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Quick Overview of Lapsarianism

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Quick Overview of Lapsarianism

written by SEA member Roy Ingle

In Calvinism, there are three major views regarding the divine viewpoint of the atonement of Christ and the purpose of the atonement. They describe this viewpoint by ordering a series of decrees that God supposedly made at the beginning of creation. I will present all three views below.

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Calvinism and the God-as-Author Analogy

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Calvinism and the God-as-author analogy written by Roger E Olson, PhD One of my faithful visitors here pointed me to the following recent essay posted to the Desiring God blog by one Joe Rigney (professor…

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Calvinism, Arminianism and Omnibenevolence

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Calvinism, Arminianism and Omnibenevolence

This post was written by Randal Rauser, PhD

[Please note that Dr. Rauser is not a member of SEA and that SEA does not necessarily endorse all of his theological positions. We include this post on our site because we think it helpful in some respects.]

Arminians like to point out that according to Calvinism God elects some people to damnation. Of course some Calvinists try to soften this teaching by claiming that the election to damnation is a passive divine act according to which God simply “passes over” and thereby opts not to redeem these people.

Unfortunately this shift in nomenclature doesn’t really make the divine act of election to damnation passive in an ethically significant way. Indeed, it calls to mind James Rachels’ famous thought experiment on passive euthanasia so I’m going to borrow from that thought experiment to make my point.

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Allowing is not commanding

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This reprint of a blog post by Randal Rauser, PhD is placed here due to his accurate reflection of the Arminian position on the allowing vs commanding controversy. Note that Dr. Rauser is not a member of SEA and does not necessarily claim an Arminian stance.

ALLOWING IS NOT COMMANDING

Over the last week I have heard on at least three different occasions claims made to the moral equivalency of God allowing x and God commanding x. The argument has been made by Christians to demonstrate that if I accept that God providentially allows evils like genocide and infant sacrifice, I should have no problem if God also commands genocide and infant sacrifice. The argument has also been made by non-Christians to argue that if I have a problem with God commanding genocide and infant sacrifice, I should also have a problem with God allowing genocide and infant sacrifice.

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