History

The Cause of God and Presuppositions: Irenæus

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English Baptist and theological hyper-Calvinist John Gill (1697-1771), in his work, The Cause of God and Truth, is found guilty of not only committing numerous logical fallacies regarding the writings of the early Church fathers…

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Reformed Arminianism: Oxymoron or Historically Orthodox?

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Someone asked whether one should refer to classical Arminianism as Reformed Arminianism (some prefer Reformation Arminianism). Arminian Baptist James Leonard commented to me personally that his hope is that people will not think that we…

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Lion-Hearted Arminius in a Fist Fight

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Arminius’ mild-mannered temperament is noted in the pages of history from both his friends as well as his foes: The personal character of Arminius was irreproachable; and he attracted the esteem and applause of his…

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Life after Arminius: The Arminians and Dordt

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After the death of Arminius, anti-Arminian Calvinists become emboldened, which merely attests to the place of prominence granted Arminius within his own lifetime: with Arminius still alive, the anti-Arminians find lording their doctrines over the…

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The Making of a Classical Arminian

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The lovely picture to your right is a Dutch-Calvinist work naming Arminianism a five-headed, four-footed, part man, part beast, monster. The five-fold head of this monster represents the head of Avarice, Deceit, Riot (or Sedition),…

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The Motive for Arminius’ Theology

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What we must first understand about Arminius’ theological thought process is his positional biblicistic framework. Calvinist theologian Richard A. Muller confesses as much: “Had Arminius been a biblicistic pietist,” i.e., a devotional writer, “promulgating a…

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