In celebration of Good Friday and Easter, we felt it best to review a well known text from some young, insightful exegetes.
History
John Piper and Pietism
John Piper and Pietism Posted on April 1, 2012 by Roger E. Olson, PhD Recently John Piper declared himself a pietistic Reformed person. See: http://www.christianitytoday.com/ct/2012/marchweb-only/john-piper-racism-reconciliation.html?utm_source=ctweekly-html&utm_medium=eNews&utm_term=3050084&utm_content=122851977&utm_campaign=2012 As someone who likes to think of myself as a…
Brian Abasciano, “Paul’s Use of the Old Testament in Romans 9:1-9: An Intertextual and Theological Exegesis”
This is the author’s doctoral dissertation (in the attachment below), which has been published in a shortened form under the same title by T & T Clark in its Journal for the Study of the…
Xenos Christian Fellowship – Soteriology: Calvinism & Arminianism; God’s Providence
It’s refreshing to see an accurate portrayal of the positions of both Calvinism written so fairly and simply. Obviously, Xenos tends toward Arminianism which is another refreshing aspect of this lesson on Soteriology.
The lesson starts thusly: “The central issue we want to study tonight is the interplay between God’s sovereignty and human choice with regard to salvation. Do humans have free will to believe or reject the gospel? How should we understand the New Testament’s statements about election and predestination?”
For the complete lesson, go to:
http://www.xenos.org/classes/principles/cpu1w6.htm
Roger Olson, “Strong Meat, Not Milk: Are Some Things Impossible to Believe?”
Are Some Things Impossible to Believe?
written by Roger E. Olson, PhD
Lewis Carroll’s White Queen tells Alice that sometimes she has believed six impossible things before breakfast. That led some later wits to quip that faith is believing six impossible things before breakfast.
Lately I’ve been re-reading Charles Hodge’s Systematic Theology (having read it many years ago).The first volume was first published in the early 1870s. I wonder if Hodge had read Through the Looking Glass which was published in 1871?
Or perhaps Dodgson (Carroll’s real name) and Hodge had read the same source? Perhaps someone associated with the Scottish Common Sense Philosophy?
In any case, interestingly, and I dare say surprisingly to many of his admirers, Hodge believed there are things it is impossible to believe.
John F. Parkinson on Romans 9
This interpretation of Romans 9 is taken from (non-Calvinist) John F. Parkinson’s book The Faith of God’s Elect, pages 21 through 28.</p align=”justify”> _____________________________ “The individual Jew had come to believe mistakenly that, since he…
Ephesians 1 Chosen “In Him”
Introduction The central theme of the passage is that our blessings and salvation are in Christ Jesus. This is clear because the phrase “in Christ” (or equivalent expression) takes place a dozen times in verse…
Does God Repent? – The Bible Answer Man Clarifies
The classic King James Version of the Bible says, “It repented the Lord that he had made man on the earth, and it grieved him at his heart” (Genesis 6:6). Elsewhere, God says, “It repenteth me that I have set up Saul to be king for he is turned back from following me, and hath not performed my commandments” (1 Samuel 15:11). If God is perfect, how could he repent?
First, the Bible unequivocally teaches that God is perfectly good and thus incapable of doing evil (Psalm 5:4–5; James 1:13; 3 John 1:11). As such, God’s repentance must not be understood as entailing moral guilt. Indeed, the moral perfection of the Creator sets him apart from his sin–tainted creation (Leviticus 11:44–45; 19:2; 20:7; 1 Peter 1:15–16).
Scot McKnight, “Calvinism: My History 7”
Follow the link to view part 7 of distinguished New Testament scholar Scot McKnight’s personal testimony of coming out of Calvinism for a more biblical evangelical view and his discussion of the warning passages in Hebrews: http://www.patheos.com/blogs/jesuscreed/2011/12/16/calvinism-my-history-7/ .
Scot McKnight, “Calvinism: My History 6”
Follow the link to view part 6 of distinguished New Testament scholar Scot McKnight’s personal testimony of coming out of Calvinism for a more biblical evangelical view and his discussion of the warning passages in Hebrews: http://www.patheos.com/blogs/jesuscreed/2011/12/16/calvinism-my-history-6/ .
Scot McKnight, “Calvinism: My History 5”
Follow the link to view part 5 of distinguished New Testament scholar Scot McKnight’s personal testimony of coming out of Calvinism for a more biblical evangelical view and his discussion of the warning passages in Hebrews: http://www.patheos.com/blogs/jesuscreed/2011/12/14/calvinism-my-history-5/ .
Acts 13:48 and Calvinism – Dr. Cottrell explains
QUESTION: Dr. Cottrell, can you explain the meaning of Acts 13:48? It sounds very much like Calvinism to me. ANSWER: This text summarizes the response of the Gentiles to the powerful preaching of the Apostle…
Scot McKnight, “Calvinism: My History 4”
Follow the link to view part 4 of distinguished New Testament scholar Scot McKnight’s personal testimony of coming out of Calvinism for a more biblical evangelical view, and his discussion of the warning passages in Hebrews: http://www.patheos.com/blogs/jesuscreed/2011/12/12/calvinism-my-history-4/ .
Scot McKnight, “Calvinism: My History 3”
Follow the link to view part 3 of distinguished New Testament scholar Scot McKnight’s personal testimony of coming out of Calvinism for a more biblical evangelical view, and his discussion of the warning passages in Hebrews: http://www.patheos.com/blogs/jesuscreed/2011/12/09/calvinism-my-history-3/ .
Scot McKnight, “Calvinism: My History 2”
Follow the link to view part 2 of distinguished New Testament scholar Scot McKnight’s personal testimony of coming out of Calvinism for a more biblical evangelical view and his discussion of the warning passages in Hebrews: http://www.patheos.com/blogs/jesuscreed/2011/12/07/calvinism-my-history-2/ .
On the Ordo Salutis and Colossians 2:13, As Presented by Brian N. Daniels
The following is taken from a larger essay, exegeting Colossians 2:13, by Brian N. Daniels1, a Ph.D. student at Southeastern Baptist Theological Seminary, and a four-point Calvinist.
“Of the many issues that divide Arminians and Calvinists, one of the more interesting has to be the relationship between regeneration and faith. The question may be put like this: which comes first and grounds the other, new life given by the Spirit or belief in Christ? This question is important because of its connection to many other points of soteriology. One’s answer generally reveals much about what he believes regarding the nature of grace and depravity, as well as the more difficult issue of election and predestination.
Back to the Fathers: A Christianity Today Interview with Thomas Oden
Please follow the link to view an interview with distinguished Arminian scholar, Thomas Oden: “Back to the Fathers: A Christianity Today Interview with Thomas Oden”.
(Article by-line: “Every turn in Thomas Oden’s theology took him further left, until he came face to face with Augustine and Wesley.”)
The Synod of Dort vs. Arminius and the Remonstrants
Nearly a decade after the death of Arminius, the States General hold a synod (council or assembly), wherein religious and state officials from various regions accuse the Arminians of heresy and expel them from both pulpit ministry and teaching theology in Holland (read “Dutch Calvinists against Religious Freedom: Synod of Dort“). The result of the Synod of Dort comes to us in the Canons of Dort. (“Canons” refer to a Rule of Decrees or Judgments.) Therein are statements of affirmation and denial of various subjects, both theological and soteriological (i.e., doctrine of salvation).
James White, Roger Olson & 1 Timothy 2:4
In a recent blog post (10/13/2011), James White took issue with Roger Olson’s references to 1 Timothy 2:4 in his new book, Against Calvinism. How does White’s view stand up when further scrutinized?
The Liberalism Straw Man of Young, Restless Reformers
As Arminians, we often have to deal with a number of scurrilous charges and various innuendos inflicted upon our faith by an assortment of polemicists, predominantly at the hand of the young, restless, Reformed variety and their elder teachers. Whether it is a straw man of “free willism,” salvation by works, or open theism and a host of other unsupportable accusations, each is brought to nothing by the revelation of plain, simple truth. Truth will always bring to naught any straw man fabricated for divisive purposes. I came across another bale of straw dressed up as knowledge today. The following quote was offered to buttress another’s doctrine of mush and as always, truth will grind it to chaff.
“We are living in a day in which practically all of the historic
churches are being attacked from within by unbelief. Many
of them have already succumbed. And most invariably the
line of descent has been from Calvinism to Arminianism,
