History

Life of Jacobus Arminius, 1559-1609.

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“There lived in Holland a man whom they who did not know could not sufficiently esteem, whom they who did not esteem had never sufficiently known.” (1) Jacobus Arminius, D.D., was born on c. October 10th 1559 (2) in Oudewater, South Holland, to parents Harmen Jacobszoon and Elborch Jacobsdochter. He was named originally James Hermanns (or Hermanson). His father Harmen worked as a wapensmid—a maker of swords, armour and guns—which was an important position in Oudewater due to its military significance leading up to and throughout the Dutch War of Independence of 1568-1648, and his mother Elborch maintained strong family ties which proved important as Arminius’ life progressed. (3)

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Arminius on Romans 7:14

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Arminius on Romans 7:14

provided by SEA member, Roy Ingle

Here are the thoughts of Arminius on Romans 7:14. As I noted before, Adam Clarke felt that the whole of the passage is speaking of an unregenerate man. Arminius agreed. It was here, in his preaching through Romans, that Arminius ignited the controversy with the theologians of his day when he begin to teach that the man of Romans 7 was unregenerate. Calvin had taught that Romans 7 represented the struggle of all Christians including Paul the Apostle.

And now Arminius on Romans 7:14:

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The Extent of Spiritual Death

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This post was written by SEA member, Pastor Christopher C. Chapman “Very, Very Dead” Calvinist Challenge: Ephesians 2:1-2 “And you were dead in the trespasses and sins in which you once walked…” The spirit of…

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René A. López, “IS FAITH A GIFT FROM GOD OR A HUMAN EXERCISE?”

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This article is posted with permission from the publisher, the scholarly journal Bibliotheca Sacra. Please click on the attachment to view René A. López, “IS FAITH A GIFT FROM GOD OR A HUMAN EXERCISE?” Bibliotheca Sacra 164 (July–September 2007) 259–76.

It should be noted that, while this is a learned and helpful article, López seems to have missed one major view on the question of whether faith is a gift of God, which is a more typical Arminian view than that it is not; and that is that faith is a gift in the sense that God must enable us to believe, but that like most gifts, it can be rejected and is not irresistible.

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