The content of this post was authored by Ben Henshaw and is posted on his behalf. Probably the favorite Calvinist proof text for their doctrine of irresistible regeneration is John 3:3, 6. Here Jesus directly…
Grace
Does Regeneration Precede Faith?
Which comes first, faith or regeneration? That is indeed the question. I cannot think of a more important theological issue with respect to the controversy between Calvinism and Arminianism. It is the defining feature concerning…
Examining A Rather Strange “Proof Text” For Irresistible Regeneration
I believe that I have sufficiently demonstrated that the Biblical ordo salutis (order of salvation) is not that regeneration precedes faith. I gave both a positive argument, and negative arguments (ed.s note referring to the author’s blog). Before moving on to examine the other petals of our favorite little flower, I wanted to give some brief attention to what I believe to be a rather odd proof text often urged by the proponents of irresistible grace.
This argument focuses on the grammar of two related passages in 1 John. James White makes use of these passages in The Potter’s Freedom. He sets up his argument by first quoting 1 John 5:1,
“Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him.”
Should Grace be Referred to as Regeneration?
In his book The Potter’s Freedom, James White equates the saving grace of God with regeneration. He writes, “The doctrine of irresistible grace is easily understood. Once we understand the condition of man in sin,…
Fletcher on Being “Dead in Sin” Part 2
The content of this post was authored by Ben Henshaw and is posted on his behalf. Fletcher demonstrated that the Scriptures use the word “dead” in more than one way, and to understand the term…
Are Arminians Semi-Pelagian?
Calling Arminians Pelagian or Semi-Pelagian is somewhat of a tradition within Calvinism. The Synod of Dort repeatedly did so, clearing the path for generations to come. I recently completed a study on John Owen’s book…
Calvinism And Free Will: An Exegetical Vindication of Matthew 23:37
The following post was first published at http://www.indeathorlife.org/. I decided to re-post it as it relates to the previous post regarding God’s Sovereignty and Man’s Free Will. A few minor revisions have been made.
Arminians have long pointed to Matthew 23:37 to respond to the Calvinist doctrines of determinism, limited atonement, and irresistible grace.
Calvinism teaches that Christ died only for the elect (particular atonement), that he has decreed whatsoever shall come to pass in human history (determinism- no human free will as pertains to true contingencies), and that man has nothing to do with his own salvation (monergism), which necessitates their doctrine of irresistible grace.
Eric Landstrom, Semi-Pelagian or Semi-Augustinian?
The term “Semi-Pelagian” is often bandied about by laymen as a summary term that is descriptive of those persons who follow in the Arminian and Wesleyan theological traditions. AA. Hodge defined the term, stating: Semi-Pelagianism…
Answering Greg Elmquist’s “Four Unanswerable Questions”
The content of this post was authored by J.C. Thibodaux and is posted on his behalf. I came across a writing some time back by Pastor Greg Elmquist called, ‘Four Unanswerable Questions,’ which I’ve seen…
Eric Landstrom, Adam’s Fall from Grace in the Eastern-Wesleyan Tradition
It is not within our capacity to say anything about God beyond what he has revealed to us. Sometimes it is best to step away from our presuppositions that we proof-text with the Bible and…
Essay on Ephesians 2.1-10
I. Grace Is Essential Because Sinners Are In A “Dead” State Of Mind. (2:1-3) The Greek text of Ephesians 2:1 begins with, Kai hymas ontas nekros, literally, “and you were dead.” The New King James…
Eric Landstrom, The False Antithesis Between Monergism and Synergism: A Lesson from Historical Theology
A false division exists within theological discussions that centers on monergism and synergism. Within Reformed circles, on a lay level, monergism is considered to be Reformed orthodoxy and synergism heterodox to Reformed theology. However, this…
Point by Point with John Piper on Arminianism
This point/counterpoint is inspired from John Piper’s “How I Distinguish Between the Gospel and False Gospels,” a message he delivered at the 2008 Resurgence Conference. I’d like to comment on some of the statements…
Regeneration Precedes Faith, and Faith is the Gift of God?
In his book How to Be Born Again, Billy Graham states, “Jesus said that God can change men and women from the inside out. It was a challenge -a command. He didn’t say, ‘It would…
Eric Landstrom, What Are Those Arminians Thinking?
How does your perception of what is and is not Arminian theology dovetail into the following true story that relates to mans’ sin nature? The great Wesley scholar, Albert Outler was once giving a lecture…
Robert Picirilli, “Salvation by Faith, Applied”
Please click on the link to view Robert Picirilli, “Salvation by Faith, Applied.”
Arminius on Faith
Arminius’ accusers charged him of believing and teaching: FAITH is not the pure gift of God, but depends partly on the grace of God, and partly on the powers of Free Will; that, if a…
Is Arminian Theology Synergistic?
For some, the debate between Arminianism and Calvinism boils down to whether salvation is monergistic or synergistic. I believe the term “synergism” is not always accurately applied to the Arminian position. The word comes from…
The Nature of Saving Faith
The subject of this post is to define faith from an Arminian perspective and demonstrate that the Calvinist charge that faith within the Arminian system would promote boasting, is inaccurate. Saving faith, when Biblically understood,…
Challies: Defending Arminians Unfair to Their Accusers
The content of this post was authored by J.C. Thibodaux and is posted on his behalf.
Recently, Tim Challies did a review of Roger E. Olson’s Arminian Theology: Myths and Realities,
He cites a paragraph from the book:
“When conservative theologians declare that synergism is a heresy, they are usually referring to these two Pelagian forms of synergism. Classical Arminians agree. This is a major theme of this book. Contrary to confused critics, classical Arminianism is neither Pelagian nor semi-Pelagian! But it is synergistic. Arminianism is evangelical synergism as opposed to heretical, humanistic synergism.”