In the introduction to his book, Willing to Believe: The Controversy over Free Will, R. C. Sproul, Sr., when asked if he thinks Arminians are Christians, answers, “‘Yes, barely.’ They are Christians by what we call a felicitous inconsistency.”1 He agrees with J. I. Packer and O. R. Johnston, who insist that Arminians, because they reject the (unproven and eminently philosophical) theory that regeneration must precede faith, they “thereby deny man’s utter helplessness in sin, and affirm that a form of semi-Pelagianism is true after all.”2 This is the reason, so the authors are convinced, that “Reformed theology condemned Arminianism as being in principal a return to Rome (because in effect it turned faith into a meritorious work) and a betrayal of the Reformation (because it denied the sovereignty of God in saving sinners . . .).3
Grace
What is Evangelicalism?
by Roger E. Olson
I proudly consider myself an evangelical Christian theologian, but some commentators on evangelicalism probably do not consider me that. I recently wrote a chapter on the subject for a forthcoming edited volume on evangelicalism to be published in 2011 by Zondervan. There I argue that “evangelical” is an essentially contested concept without boundaries. In other words, contrary to many commentators, I do not believe “evangelical” is a bounded-set category.
Evangelicalism is a movement marked by certain common characteristics or family resemblances. Movements, by their very nature, cannot have boundaries. As soon as they have boundaries they are no longer movements but organizations. Movements are centered-set categories. Other examples from religion are “charismatic,” “New Age” and “fundamentalist.” These, like evangelicalism, have no headquarters, no magisterium (controlling authority) and no definite membership.
Arminius vs. Calvin on Total Depravity
Total Depravity teaches that every single human being has been affected by the fall. Every part of a person has been affected; hence, total depravity. This has never meant that people are as bad as…
Arminius vs. Calvin on Irresistible Grace
Irresistible Grace, also known as Effectual Calling, is, according to Calvinist Wayne Grudem, “an act of God the Father, speaking through the human proclamation of the gospel, in which he summons people to himself in…
Verses All Arminians Should Know
This list was compiled about a year ago by many members of The Society of Evangelical Arminians. I was asked to put it into blog form, and have finally sat down and gotten it done.
I hope for this to be a useful resource for any Arminian needing good scriptural texts that display his or her view. It should be cautioned that proof texting is far too easy for anyone to do, and with any of these verses the context should be considered. Far too often, context is ignored and erroneous interpretations are formed. So, use these verses, but corroborate their contexts. We strove to carefully consider the contexts and, in our minds, these verses and explanations faithfully represent the author’s intent, showing Arminianism to have strong Biblical support.
Also, if you see any verses that you think should be added, comment on the post and let me know.
Verses that show election is conditional:
The Honest Reading Canard: John 6:37-40
Theological discussion in various venues often pits one position of belief against its opposites. Supporters of one position or another like to issue proposition statements of the form ‘If they would give _____ an honest…
The A Priori of Particular Grace
If it were not for a priori, the Calvinist would be an Arminian. If that statement brought a smile to your face, then you are most likely in the Arminian camp (or at least label yourself a “non-Calvinist,” not that “non-Calvinist” is a legitimate title, mind you). If, however, you felt your blood pressure rise, then you are most definitely a Calvinist.
Infralapsarian (Moderate) Calvinism’s Doctrine of Unconditional Election
from The Arminian site. Did God create some souls for hell and others for heaven, as John Calvin1 insisted? Calvinist C. H. Spurgeon, quoted from Kenneth D. Keathley, Professor of Theology and Dean of Graduate…
Conflating Arminianism and Secularism
Calvinist Southern Baptist pastor Mark E. Dever, having reviewed Richard A. Muller’s 1991 book, God, Creation, and Providence in the Thought of Jacob Arminius, notes, in his concluding remarks: Personally, as a pastor with Reformed…
Kenneth Keathley and the Doctrine of Overcoming Grace
Kenneth D. Keathley, Professor of Theology and Dean of Graduate Studies at Southeastern Baptist Theological Seminary in Wake Forest, North Carolina, has completed his latest book, Salvation and Sovereignty: A Molinist Approach, published by B&H…
Some Excellent and Concise Comments on Free Will, the Bondage of Sin, and Prevenient Grace
Overall, the following comments by F. Leroy Forlines are an excellent representation of the Arminian viewpoint: “Freedom of will is a freedom within a framework of possibilities. It is not absolute freedom. Man cannot be…
Ephesians 2:13; A Devotional
But now, in Christ Jesus, you, being once distant, have become close by Christ’s blood. It is important to remember that Paul’s primary concern in the book of Ephesians is dealing with the Gentile believers…
Calvinist Scholar Finds: “The Remonstrants Clearly Were Not Pelagians”
“The Remonstrants clearly were not Pelagians.” You would think that such a statement comes from the lips or pen of an Arminian scholar or pastor, but it originally came from Reformed Baptist scholar Mark A.…
Mission Possible: A Response to Shai Linne
The following is an edited response to Shai Linne’s Limited Atonement rap song, “Mission Accomplished.” The original version was posted by “Murray” in the comments at the Gadgetry, Thoughts, Unleashed! blog. What is in brackets…
Ephesians 2:11-12; A Devotional
Therefore, remember that at one point you — the Gentiles in terms of flesh, the ones called “foreskin” by those called “the circumcised”, a handmade thing of flesh — that at that time, you were…
Eric Landstrom, The Reciprocal Dynamic of Grace
A reciprocal dynamic of acting and reacting occurs in any relationship between persons. If we lived in a clockwork universe operating under Calvinist assumptions of predestinating decrees, then we would be little more than very…
Ephesians 2:8-9; A Devotion
For you see it is from grace that you have been saved through faith; not from yourself. This is a gift of God, not from works so that none may boast. Ah yes, we are…
Some Basic Thoughts on “Decisional Regeneration” From an Arminian Perspective
Someone asked a while back in the comments thread to one of my blog posts what I thought of “Decisional Regeneration”. Since this is a rather new label being thrown around mostly by Calvinists in a seeming attempt to mock a view of salvation conditioned by faith, it is important to address. Rather than write a new post I will just quote my initial response to the question below:
- I think “decisional regeneration” is a hard phrase to pin down and is just thrown around as a slander by Calvinists towards those who do not believe that regeneration precedes faith or that regeneration is irresistibly and unconditionally given to the “elect” alone. But there can be much more to it and so I wanted to be clear as to what your specific concern was.
The Universality of Jesus’ Drawing All to Him (John 12:32)
Regarding the Calvinist claims that the “all” of John 12:32 actually means “all kinds….” Why would John the Evangelist craft his gospel to emphasise that God wants “all KINDS” of people to be saved–as if…
Ephesians 2:6-7; A Devotional
And also with Christ, God has raised us up and sat us down in the celestrial realms by Christ Jesus so that within these coming times He has shown, in His kindness, the overwhelming riches…
Recent Posts
Richard Coords, “2 Kings 20:1-7”
Simon Peter Sutherland, “A 20th century revival of 17th century Tulip Mania”
Roy Ingle, “How Easy It Is to Swerve From the Faith”
Video: David Pallmann, “Introduction to Soteriology: Calvinism, Arminianism, and Molinism”
