Grace

Seek Me and Live!

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This is what the LORD says to the house of Israel: “Seek Me and live” Amos 5:4 This passage comes at the end of an indignant tirade on behalf of God. Amos, up to this…

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Double-Talk From a Double Predestinarian

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Dr. John Piper recently responded to the question, “What did the death of Jesus on the cross accomplish for the non-elect? Anything?” His reply, oddly, raises more questions than it answers. Despite his views on unconditional election and reprobation, Piper frames his answer in terms of God giving those who aren’t chosen a “chance” at salvation. Ted Kaczynski, aka the Unabomber, was identified partially by his unusual, but correct use of an oft-misquoted proverb that’s very applicable here: “You can’t eat your cake and have it too.”

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Ben Witherington, “‘Behavior Doesn’t Interrupt Your Relationship with Christ’: A Recipe for Disaster — A Wesleyan Arminian Perspective on God’s Grace and the Gravity of Sin”

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Ben Witherington, “‘Behavior Doesn’t Interrupt Your Relationship with Christ’: A Recipe for Disaster — A Wesleyan Arminian Perspective on God’s Grace and the Gravity of Sin”

See here: http://www.christianitytoday.com/ct/2012/julyweb-only/behavior-relationship-with-christ.html?paging=off

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How Prevenient Grace Shapes Our Missional Presence

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How Prevenient Grace Shapes Our Missional Presence

Written by Andrew Dragos

In his sermon, “On Working Out Our Own Salvation” John Wesley spelled out a principle that underlies one of his most important theological themes. “Since God works therefore you can work,” and “God works therefore you must work.” Although in context it offers commentary on the work of sanctification found in Phil. 2:12-13, it is a helpful way of viewing the nature of prevenient grace as understood by Wesley (John 5:17). Prevenient grace is the work of a God who refused to simply allow the world he created to continue on its destructive path, and so blesses humanity both with the ability and task of doing good here on earth.

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A primer on prevenient grace

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One of John Wesley’s finest contributions to theology was his understanding of prevenient grace. Broadly speaking, this is the grace that “goes before”—that grace which precedes human action and reflects God’s heart to pursue his…

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Arminius on Regeneration

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The purpose of this paper is to delineate Arminius’ view on regeneration. The Arminian view on regeneration has frequently been mischaracterized, both by Calvinistic opponents, as well as adherents to his views. His view is…

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John F. Parkinson on Romans 9

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This interpretation of Romans 9 is taken from (non-Calvinist) John F. Parkinson’s book The Faith of God’s Elect, pages 21 through 28.</p align=”justify”> _____________________________ “The individual Jew had come to believe mistakenly that, since he…

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On the Ordo Salutis and Colossians 2:13, As Presented by Brian N. Daniels

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The following is taken from a larger essay, exegeting Colossians 2:13, by Brian N. Daniels1, a Ph.D. student at Southeastern Baptist Theological Seminary, and a four-point Calvinist.

“Of the many issues that divide Arminians and Calvinists, one of the more interesting has to be the relationship between regeneration and faith. The question may be put like this: which comes first and grounds the other, new life given by the Spirit or belief in Christ? This question is important because of its connection to many other points of soteriology. One’s answer generally reveals much about what he believes regarding the nature of grace and depravity, as well as the more difficult issue of election and predestination.

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