James White recently discussed Matthew 23:37 on Radio Free Geneva in response to Dr. Norman Geisler’s book Chosen but Free. Here’s the passage. Matthew 23:37-39 states: 37 “O Jerusalem, Jerusalem, the one who kills the…

James White recently discussed Matthew 23:37 on Radio Free Geneva in response to Dr. Norman Geisler’s book Chosen but Free. Here’s the passage. Matthew 23:37-39 states: 37 “O Jerusalem, Jerusalem, the one who kills the…
Many question how Paul uses Deuteronomy 30 in Romans 10 and in turn, if the passages are saying we can obey the law or believe the Gospel. Here are the passages: Romans 10 1 Brothers, my heart’s…
John 6 is a favorite passage of Calvinists to demonstrate what they believe to be the truth about irresistible grace and unconditional election. In particular, John 6:44 seems to be the go-to proof text to…
Please click on the link to view John Mark Hicks, “The Theology of Grace in the Thought of Jacobus Arminius and Philip van Limborch: A Study in the Development of Seventeenth Century Dutch Arminianism” (Doctoral dissertation; Westminster Theological…
H. Orton Wiley on the Universal Scope of the Atonement
provided by SEA member Roy Ingle
The following is taken from Dr. H. Orton Wiley’s book Introduction to Christian Theology (pp. 234-235):
The atonement is universal. This does not mean that all mankind will be unconditionally saved, but that the sacrifice offering of Christ so far satisfied the claims of the divine law as to make salvation a possibility for all. Redemption is therefore universal or general in the provisional sense, but special or conditional in its application to the individual.
[Taken from: http://tyndalephilosophy.com/2013/04/25/a-demonstration-against-calvinism-2/] With the recent publication of Michael Horton’s For Calvinism, along with Roger Olson’s reply Against Calvinism—both with Zondervan (2011)—the Calvinism/Arminianism debate has once again been vaulted front and center in evangelical circles. Horton and Olson are…
This is the fourth video in a fantastic series of lectures by Dr. Keith Stanglin and Dr. Thomas McCall on who Jacob Arminius was, and what he believed. McCall and Stranglin wrote the book Jacob…
This post is a response to Scott Christensen’s article “Prevenient Grace and Semi-Pelagianism”. (link) One of the main aspects of Mr. Christensen’s article is calling Arminians Semi-Pelagian. Pelagius was a heretic condemned by the early…
Please click on the link to view: Paige Patterson, “WHOSOEVER WILL: Total Depravity”
When I was a kid my brother and I would sometimes spend part of Saturday handing out gospel tracts in our neighborhood. We were pastor’s sons and probably felt some obligation to do it (as…
written by by Henry Knight III A common criticism of Wesley’s theology, especially from those of a more Calvinist inclination, is that it grounds salvation not on grace but human decision. This is, to put…
Did Arminius Affirm Salvation by Grace or Works? written by SEA member, Roy Ingle I read a Calvinist piece in which the author showed his utter misunderstanding of Arminianism. He never cites Arminius, never cites…
Another Calvinist Misrepresentation of Arminianism written by Roger E Olson, PhD As anyone knows who comes here regularly, I am a self-appointed defender of the truth about classical Arminianism. That often brings me into conflict…
This post was written by SEA member, Pastor Christopher C. Chapman “Very, Very Dead” Calvinist Challenge: Ephesians 2:1-2 “And you were dead in the trespasses and sins in which you once walked…” The spirit of…
This article is posted with permission from the publisher, the scholarly journal Bibliotheca Sacra. Please click on the attachment to view René A. López, “IS FAITH A GIFT FROM GOD OR A HUMAN EXERCISE?” Bibliotheca Sacra 164 (July–September 2007) 259–76.
It should be noted that, while this is a learned and helpful article, López seems to have missed one major view on the question of whether faith is a gift of God, which is a more typical Arminian view than that it is not; and that is that faith is a gift in the sense that God must enable us to believe, but that like most gifts, it can be rejected and is not irresistible.
Author and scholar H. Ray Dunning answers an elementary yet profound question affecting all people seeking God’s forgiveness and grace in their lives: Are we saved by grace? The Apostle Paul repeatedly stresses the centrality…
Now available here online, John Goodwin’s Redemption Redeemed may be the best defense of Arminianism ever written. Published in 1651 by the Arminian Puritan John Goodwin (1593-1665), it is written in seventeenth century English with…
How Does Grace Work in Arminian-Wesleyan Theology? by Eric Landstrom How grace is understood to work is the key to unlocking any Christian theology or theological tradition. As such, I thought it beneficial to unpack…
Please click on the attachment to view Glen Shellrude, “The Freedom of God in Mercy and Judgment: A Libertarian Reading of Romans 9:6-29”, Evangelical Quarterly 81.4 (2009), 306–318. Here is the author’s abstract: Romans 9:6-26…
Please click on the attachment to view Leo G. Cox, “Prevenient Grace-A Wesleyan View,” Journal of the Evangelical Theological Society 12 (1969): 147-60. Cox. Prevenient Grace