General

An Arminian and a Calvinist Share the Gospel Together

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Even though this video does not consider Arminian/Calvinist issues specifically, we include it here because the gospel is fundamental to our identity as evangelicals and to highlight how Arminians and Calvinists have the same basic…

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Ben Witherington III, “Why I’m Not a Calvinist”

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this video, distinguished New Testament scholar Ben Witherington shares his reason why he’s not a Calvinist. You can also view the video at Dr. Witherington’s blog, where he interacts with commenters.   Youtube: https://youtu.be/KjUYw6Vg0bQ?si=VR1oeztRsmAbQbsx

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4 Questions 4 Calvinists

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1. If Calvinism were true, what is the point of the Final Judgment for the unbeliever? It would be like me walking into a courtroom and the judge telling me that I get a life…

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Arminius on Actual Sins

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Arminius on Actual Sins

submitted by SEA member, Roy Ingle

DISPUTATION 8

ON ACTUAL SINS

RESPONDENT, CASPER WILTENS

I. As divines and philosophers are often compelled, on account of a penury of words, to distinguish those which are synonymous, and to receive others in a stricter or more ample signification than their nature and etymology will allow; so in this matter of actual sin, although the term applies also to the first sin of Adam, yet, for the sake of a more accurate distinction, they commonly take it for that sin which man commits, through the corruption of his nature, from the time where he knows how to use reason; and they define it thus: “Something thought, spoken or done against the law of God; or the omission of something which has been commanded by that law to be thought, spoken or done.” Or, with more brevity, “Sin is the transgression of the law;” which St. John has explained in this compound word anomia “anomy.” (1 John iii, 4.)

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H. Orton Wiley on the Universal Scope of the Atonement

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H. Orton Wiley on the Universal Scope of the Atonement

provided by SEA member Roy Ingle

The following is taken from Dr. H. Orton Wiley’s book Introduction to Christian Theology (pp. 234-235):

The atonement is universal. This does not mean that all mankind will be unconditionally saved, but that the sacrifice offering of Christ so far satisfied the claims of the divine law as to make salvation a possibility for all. Redemption is therefore universal or general in the provisional sense, but special or conditional in its application to the individual.

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Working Through Romans 9

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Working Through Romans 9 written by SEA member, Roy Ingle No doubt Calvinists come to Romans 9 and they read into the text “unconditional election unto salvation” all through the text. One Calvinist brother stated…

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Romans 5:15

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Romans 5:15

This post was written by SEA member, Roy Ingle

But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. Romans 5:15

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Life of Jacobus Arminius, 1559-1609.

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“There lived in Holland a man whom they who did not know could not sufficiently esteem, whom they who did not esteem had never sufficiently known.” (1) Jacobus Arminius, D.D., was born on c. October 10th 1559 (2) in Oudewater, South Holland, to parents Harmen Jacobszoon and Elborch Jacobsdochter. He was named originally James Hermanns (or Hermanson). His father Harmen worked as a wapensmid—a maker of swords, armour and guns—which was an important position in Oudewater due to its military significance leading up to and throughout the Dutch War of Independence of 1568-1648, and his mother Elborch maintained strong family ties which proved important as Arminius’ life progressed. (3)

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