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Arminius on Actual Sins

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Arminius on Actual Sins

submitted by SEA member, Roy Ingle

DISPUTATION 8

ON ACTUAL SINS

RESPONDENT, CASPER WILTENS

I. As divines and philosophers are often compelled, on account of a penury of words, to distinguish those which are synonymous, and to receive others in a stricter or more ample signification than their nature and etymology will allow; so in this matter of actual sin, although the term applies also to the first sin of Adam, yet, for the sake of a more accurate distinction, they commonly take it for that sin which man commits, through the corruption of his nature, from the time where he knows how to use reason; and they define it thus: “Something thought, spoken or done against the law of God; or the omission of something which has been commanded by that law to be thought, spoken or done.” Or, with more brevity, “Sin is the transgression of the law;” which St. John has explained in this compound word anomia “anomy.” (1 John iii, 4.)

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H. Orton Wiley on the Universal Scope of the Atonement

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H. Orton Wiley on the Universal Scope of the Atonement

provided by SEA member Roy Ingle

The following is taken from Dr. H. Orton Wiley’s book Introduction to Christian Theology (pp. 234-235):

The atonement is universal. This does not mean that all mankind will be unconditionally saved, but that the sacrifice offering of Christ so far satisfied the claims of the divine law as to make salvation a possibility for all. Redemption is therefore universal or general in the provisional sense, but special or conditional in its application to the individual.

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Working Through Romans 9

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Working Through Romans 9 written by SEA member, Roy Ingle No doubt Calvinists come to Romans 9 and they read into the text “unconditional election unto salvation” all through the text. One Calvinist brother stated…

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Romans 5:15

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Romans 5:15

This post was written by SEA member, Roy Ingle

But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. Romans 5:15

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Life of Jacobus Arminius, 1559-1609.

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“There lived in Holland a man whom they who did not know could not sufficiently esteem, whom they who did not esteem had never sufficiently known.” (1) Jacobus Arminius, D.D., was born on c. October 10th 1559 (2) in Oudewater, South Holland, to parents Harmen Jacobszoon and Elborch Jacobsdochter. He was named originally James Hermanns (or Hermanson). His father Harmen worked as a wapensmid—a maker of swords, armour and guns—which was an important position in Oudewater due to its military significance leading up to and throughout the Dutch War of Independence of 1568-1648, and his mother Elborch maintained strong family ties which proved important as Arminius’ life progressed. (3)

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What are you reading for?

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written by SEA member, Roy Ingle After reading a commentary on the book of Romans and especially studying Romans 9 for a series of posts I was doing on the subject of prevenient grace, I…

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Discussing Divine Omnibenevolence

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DIVINE OMNIBENEVOLENCE: 1. Introduction; 2. Argument for Divine Omnibenevolence; 3. Defence of Premises (I): Divine Omnibenevolence; 4. Potential Challenges and Possible Responses; 5. Argument against Divine Omnibenevolence from Divine Malevolence; 6. Defence of Premises (II):…

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Arminius on Romans 7:14

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Arminius on Romans 7:14

provided by SEA member, Roy Ingle

Here are the thoughts of Arminius on Romans 7:14. As I noted before, Adam Clarke felt that the whole of the passage is speaking of an unregenerate man. Arminius agreed. It was here, in his preaching through Romans, that Arminius ignited the controversy with the theologians of his day when he begin to teach that the man of Romans 7 was unregenerate. Calvin had taught that Romans 7 represented the struggle of all Christians including Paul the Apostle.

And now Arminius on Romans 7:14:

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