By Brian Abasciano I have seen Calvinists argue that when Arminians pray for God to save lost souls, they are being inconsistent with their theology and are really praying like Calvinists. Even Arminian theologian and…
Free Will
Why Does One Person Accept Christ, While Another Rejects Him?
Why does one person accept Christ, while another rejects Him?
Notwithstanding God’s prevenient, enabling and intervening grace, free will is reasonably the cause of the aforementioned divergence, and which certainly requires greater explanation, and I believe that there is one. However, the first thing that Arminians point out is Adam and Eve, because the equation of total depravity no longer applies in their situation, and which begs the question: Why did they choose the way that they did? Arminians argue that God presented them with the opportunity to choose well, and by choosing well, to form good moral character. The same matter of free choice also applies to the angels as well, pre-Fall. No issues of depravity applies to their equation either. It is to this point that Calvinists, even such as R.C. Sproul, state the following:
Free Will in Heaven?
Due to the contradictory and confusing nature of Calvinism, Calvinists often struggle to articulate their own arguments. So Arminians with whom they are in dialogue, are often found having to first unscramble their own logic…
The New Calvinism and Preaching
This post is from the blog of Roger E. Olson, PhD written by Austin Fischer Neo-Calvinism Preaching My Conversion…to Calvinism I was converted to Calvinism because of the preaching of John Piper. I was in…
As Baptists Prepare to Meet, Calvinism Debate Shifts to Heresy Accusation
A Christianity Today article: Weston Gentry, “As Baptists Prepare to Meet, Calvinism Debate Shifts to Heresy Accusation: Hundreds, including seminary presidents, have signed a statement on salvation criticized by both Reformed and Arminian theologians.” Here…
Book Review: Abasciano on Paul’s Use of the Old Testament in Romans 9:10-18
This book follows “Paul’s Use of the Old Testament in Romans 9:1-9: An Intertextual and Theological Exegesis” as Dr. Abasciano dives deeper into Romans 9 by examining 9:10-18. (link to Amazon) The work is organized,…
Playing With Dolls
A question that I was recently considering was whether or not God could truly love us if we did not have free will. Clearly He could care about us like I care about my grandfather’s jacket or my car, but could one really say that He loved us? I think the answer is both yes and no.
For context let us consider the kind of love that we are dealing with. In the Bible, it uses the analogy of marriage to define God’s love for His elect people. However, it uses the analogy of a parent and child to define His relationship with creation. When we are talking about free will, we are naturally talking about how God designed us. Therefore the parent/child relationship is at the forefront and so it is this kind of love that I am going to be addressing.
Origins: What comes from God vs. what comes from man
Regarding origins…in other of whether something comes from God or from man, note what John Calvin said about the *origin* of Paul’s expression of emotion towards his fellow Jews at Romans 9:1-3: John Calvin comments:…
How Prevenient Grace Shapes Our Missional Presence
How Prevenient Grace Shapes Our Missional Presence
Written by Andrew Dragos
In his sermon, “On Working Out Our Own Salvation” John Wesley spelled out a principle that underlies one of his most important theological themes. “Since God works therefore you can work,” and “God works therefore you must work.” Although in context it offers commentary on the work of sanctification found in Phil. 2:12-13, it is a helpful way of viewing the nature of prevenient grace as understood by Wesley (John 5:17). Prevenient grace is the work of a God who refused to simply allow the world he created to continue on its destructive path, and so blesses humanity both with the ability and task of doing good here on earth.
Defining Arminian Soteriology
The purpose of this post is to define Arminian soteriology. Arminianism in general is the views of James Arminius. Of course, Arminius’ views span more then just salvation. They include the freewill of man, God’s…
A Response to an A/C “Primer” from A&O ministries
I was going to write a second post on corporate election, but I am postponing it to look at something which Alan Kurschner has recently put out on Dr. James White’s blog. He calls it…
An Explanation of Simple Foreknowledge
In the book Against Calvinism, Roger Olson asserts that Calvinism damages God’s reputation, and that it (unintentionally) turns God into a moral monster who is hardly distinguishable from the devil. Olson doesn’t argue that Calvinists affirm that God is like the devil. Rather, in his view it is the logical implication of Calvinism. It’s a strong assertion, but I agree. John Wesley did also.
Church Fathers on Foreknowledge and Freewill
Some Calvinists suggest that God’s foreknowledge is based on His plan and/or knowledge of causal relations rather then based on the future. I thought I would look up what the church fathers had to say…
Arminius on Regeneration
The purpose of this paper is to delineate Arminius’ view on regeneration. The Arminian view on regeneration has frequently been mischaracterized, both by Calvinistic opponents, as well as adherents to his views. His view is…
Arminianism Overthrows Biblical Inerrancy?
Calvinists have put out a DVD called “Amazing Grace,” which makes the following charge against Arminianism: One Calvinist explains: “Arminianism has real implications for the doctrine of Scripture. How can God superintend men’s words so…
John Piper on God Ordaining All Sin and Evil Part 1: An Arminian Response to Piper’s First “Question”
John Piper preached a sermon on God’s sovereign control over all things. In this sermon, Piper highly praises the works of Jonathan Edwards and relies heavily on his accounting of sovereignty to explain how God…
Xenos Christian Fellowship – Soteriology: Calvinism & Arminianism; God’s Providence
It’s refreshing to see an accurate portrayal of the positions of both Calvinism written so fairly and simply. Obviously, Xenos tends toward Arminianism which is another refreshing aspect of this lesson on Soteriology.
The lesson starts thusly: “The central issue we want to study tonight is the interplay between God’s sovereignty and human choice with regard to salvation. Do humans have free will to believe or reject the gospel? How should we understand the New Testament’s statements about election and predestination?”
For the complete lesson, go to:
http://www.xenos.org/classes/principles/cpu1w6.htm
Ephesians 1 Chosen “In Him”
Introduction The central theme of the passage is that our blessings and salvation are in Christ Jesus. This is clear because the phrase “in Christ” (or equivalent expression) takes place a dozen times in verse…
The Transfer of Nonsense Principle
A concept that’s gained some popularity among Determinists is that God’s foreknowledge is incompatible with libertarian free will. One proponent of this idea is Dr. Linda Zagzebski, who has published works arguing this concept based upon the ‘Transfer of Necessity Principle’ (TNP)
Necessarily Non-Transferrable
The basic argument can be understood from a determinist dilemma by Diodorus Cronus, which I provide {translation} for where appropriate.
Let S = the proposition that there will be a sea battle tomorrow.
A Very Brief Explanation of Jacobus Arminius’ Doctrine of the Twofold Will of God
Calvinism posits that in God there exists a distinction of wills; the will of revelation and the will of sovereignty (i.e. the revealed will and the secret or sovereign will). However, Arminians posit that the problem with this theory of two wills is that when one is put into effect then the other is put to naught. Let me make an example of this.
It is often said by Calvinists in Genesis 50:20 that God has commanded that it is unlawful to do ill to one’s family (in this instance, kidnapping). This is said to be the revealed will of God. And yet, allegedly in this Gen. 50:20 circumstance, Calvinists believe that you can also discern the operation of the sovereign or secret will of God working through the sin of Joseph’s brothers to a good and godly end.
Recent Posts
Roy Ingle, “Calvinism and the Atonement”
Why Does God Deny the Opportunity of Choice for or Against Him to Young Children Who Die and the Mentally Impaired?
Mark K. Olson, “Wesley’s ‘Warmed Heart’ at Aldersgate – What Really Happened?”
Adam Roe, “The Crucial Thread of Prevenient Grace: A Wesleyan Perspective on Divine Drawing”
