One of the most difficult passages for Arminians to read and exegete is John 6:35-51. Various Calvinists have picked up on this difficulty and have written several books on the passages as they pertain to…
One of the most difficult passages for Arminians to read and exegete is John 6:35-51. Various Calvinists have picked up on this difficulty and have written several books on the passages as they pertain to…
In part 1, I looked at a short essay written by a Geoff Ashley that has apparently been making the rounds through Calvinist circles as an explanation of the Calvinist perspective of the will. I agree that…
Recently, I was pointed to a presentation of the Calvinist view of the will that has been circling the internet (here). When I read it, I found it to be well written, and an excellent…
Please click on the link to view, Robert B. Chisholm Jr., “Does God ‘Change His Mind’?”, Bibliotheca Sacra 152 (October-December 1995) 387-99.
Is Judas a problem for your theology? He can be a problem if some of your beliefs come from tradition and not from the Scriptures. In this article I would like to discuss the full…
Steve Hays and I have been discussing choice and determinism. However our last two posts have shown a significant increase in talking past each other rather then moving deeper into the topic. While I could…
One of the difficult elements of Calvinism is that when you logically work through the doctrine of predestination you ultimately come to the conclusion that God caused Adam to sin or that He predestined the…
It seems Calvinism is simply determinism in the context of soteriology. Determinism is the cause and TULIP is the result. Let’s walk through TULIP to see if we can spot determinism. Total Depravity – Hum……
The neutral zone is an area that is no larger than the width of a football. It is the zone that separates the offense and defense before the play starts. When a defensive player enters…
The doctrine of original sin, to define the issue very simply, maintains that the effects of Adam and Eve’s sin, which is known as the first human sin, were passed ontologically (related to being or…
Over the years, since I “came out” publicly among evangelicals as an Arminian (beginning with my 1999 Christianity Today article “Don’t hate me because I’m an Arminian”) Ihave received many books and manuscripts about Calvinism…
Calvinism and TULIP go hand in hand. When you think of the one, it’s rather hard not to think of the other. However, certain qualifications are in order. “The truth is,” says Michael Horton, “there…
Please click on the link to view Phillip A. Gray, “Foreknowledge and Freedom in the Fourth Gospel: Another Look at Open Theism.”
Over the last week I have been in a discussion over soteriology, which started with the request to define free will. Free will can be a hard concept to define because there are very different…
God’s relationship with not only His universe but also the creatures whom He created in His own image has been debated, fashioned, and refashioned throughout the history of the Church. From what one may gather,…
Prevenient Grace: God’s Provision for Fallen Humanity Author: W. Brian Shelton Released August 1, 2014 Reviewer: Brian Reynolds Dr. Shelton’s treatise on prevenient grace is the best written work on the subject that I have…
Please click on the link to view A. Philip Brown II, “Does God Harden People’s Hearts?” God’s Revivalist and Bible Advocate 121.3 (April 2009), 14.
In 2009 Time magazine ran a story entitled “10 Ideas Changing the World Right Now” (Thursday, March 12). Not surprisingly, the top two spots were occupied by new trend setting thinking on career/workplace and life…
William Rowe’s book asks the question: Can God be Free? First, he gives an interesting historical introduction to the subject, covering the views of Gottfried Leibniz, Samuel Clarke, Thomas Aquinas and Jonathan Edwards; meanwhile he…
[Editor’s note: This post comes from a Molinist perspective. SEA does not specifically advocate Molinism, but allows members to hold to either divine simple foreknowledge or Molinism.] This post is a response to Mark Linville’s…