Many question how Paul uses Deuteronomy 30 in Romans 10 and in turn, if the passages are saying we can obey the law or believe the Gospel. Here are the passages: Romans 10 1 Brothers, my heart’s…
Faith
Building King Hezekiah’s Wall: Spiritual Lessons from Judah’s Defense
this post is written by Seedbed author, Kirk Taylor In the rubble that filled the Jerusalem streets following the 1967 Six-Day War, archaeologists scrambled to see what the bombs had unearthed before the bulldozers came…
Tom McCall and Keith D. Stanglin
“S. M. BAUGH AND THE MEANING OF FOREKNOWLEDGE: ANOTHER LOOK”
Click on the attachment to view Tom McCall and Keith D. Stanglin, “S. M. BAUGH AND THE MEANING OF FOREKNOWLEDGE: ANOTHER LOOK”, Trinity Journal 26 NS (2005) 19-31.This article has been posted with the permission of…
A Day With Arminius Session 4: Sin and Salvation
This is the fourth video in a fantastic series of lectures by Dr. Keith Stanglin and Dr. Thomas McCall on who Jacob Arminius was, and what he believed. McCall and Stranglin wrote the book Jacob…
Paige Patterson, “WHOSOEVER WILL: Total Depravity”
Please click on the link to view: Paige Patterson, “WHOSOEVER WILL: Total Depravity”
Monergism: A Doctrine of Demons?
Probably not, but this is SO MUCH FUN to say with a straight face. Let’s run with it a while and see how much mileage we get from it.
First, Calvinists claim that monergism is the only view of salvation that really glorifies God. Any non-Calvinist Christian knows this a lie, and since Satan is the Father of Lies …
Second, Calvinists claim that anyone who rejects monergism is a Pelagian at worst or a semi-Pelagian at best. Arminians know this is a false accusation, and since Satan is the Accuser of the Brethren …
Third, “Calvinism makes it difficult to recognize the difference between God and the devil except that the devil wants everyone to go to hell and God wants many to go to Hell.” (Roger Olson) Calvinists might whine they’re being misrepresented here, but Calvin himself said that election necessarily entails reprobation.
“But God isn’t sending people to Hell by withholding grace; he’s merely allowing them to go,” Calvinists might reply.
Notes on Dr. David Allen’s Lecture, “Does Regeneration Precede Faith?”
Notes on Dr. David Allen’s Lecture, “Does Regeneration Precede Faith?” at the 2013 John 3:16 Conference: http://sbctoday.com/dr-david-allen-the-john-316-conference/.
Two Wills in God?
The following comments (slightly edited) are taken from a SEA member while discussing the subject of the problem with the Calvinist “two wills” view and the suggestion that the Arminian position must likewise adopt essentially…
Robert B. Chisholm Jr., “Divine Hardening in the Old Testament”
This article is posted with permission from the publisher, the scholarly journal Bibliotheca Sacra. Please click on the attachment to view Robert B. Chisholm Jr., “Divine Hardening in the Old Testament”, Bibliotheca Sacra 153 (Oct.–Dec. 1996) 410-34.
How Can God’s Glory be “Diminished” in Calvinism?
Calvinist John Mac Arthur in his article, Why Every Calvinist Should be a PreMillennialist, writes: It is impossible to fully understand biblical teaching about the end times apart from understanding the future of Israel, the…
Walter A. Elwell, “Hardening, Hardness of Heart”
Walter A. Elwell, Entry on “Hardening, Hardness of Heart” in *Baker’s Evangelical Dictionary of Biblical Theology*
René A. López, “IS FAITH A GIFT FROM GOD OR A HUMAN EXERCISE?”
This article is posted with permission from the publisher, the scholarly journal Bibliotheca Sacra. Please click on the attachment to view René A. López, “IS FAITH A GIFT FROM GOD OR A HUMAN EXERCISE?” Bibliotheca Sacra 164 (July–September 2007) 259–76.
It should be noted that, while this is a learned and helpful article, López seems to have missed one major view on the question of whether faith is a gift of God, which is a more typical Arminian view than that it is not; and that is that faith is a gift in the sense that God must enable us to believe, but that like most gifts, it can be rejected and is not irresistible.
John Goodwin, “Redemption Redeemed”
Now available here online, John Goodwin’s Redemption Redeemed may be the best defense of Arminianism ever written. Published in 1651 by the Arminian Puritan John Goodwin (1593-1665), it is written in seventeenth century English with…
Saving Faith in the Greek NT
Saving Faith in the Greek NT – click on attachment: Saving Faith in the Greek NT
Christopher Skinner, “Predestined for Hell?”
Please click on the attachment to view Skinner, Christopher. “Predestined for Hell?”, which is a cogent, brief exegesis of Romans 9: Skinner. Romans 9
Jack Cottrell, “PHARAOH AS A PARADIGM FOR ISRAEL IN ROMANS 9:18”
Please click on the attachment to view Jack Cottrell, “PHARAOH AS A PARADIGM FOR ISRAEL IN ROMANS 9:18”.
Dorian G. Coover Cox, “The Hardening of Pharaoh
This article is posted with permission from the publisher, the scholarly journal Bibliotheca Sacra. Please click on the attachment to view Dorian G. Coover Cox, “The Hardening of Pharaoh’s Heart in its Literary and Cultural…
The Fallenness of Man, the Will and the Workings of Grace: An Exposition on Historical Arminian Theological Thought
This exposition discusses the earliest, historical beliefs of the Arminian theological tradition regarding the effects of the fall upon man, the nature of the will of man and the mode of grace in salvation. The…
Lena-Sofia Tiemeyer, “THE COMPASSIONATE GOD OF TRADITIONAL JEWISH AND CHRISTIAN EXEGESIS”
Click on the attachment at the bottom to view Lena-Sofia Tiemeyer, “THE COMPASSIONATE GOD OF TRADITIONAL JEWISH AND CHRISTIAN EXEGESIS,” Tyndale Bulletin 58.2 (2007) 183-207. The author’s summary of the article follows. Interestingly, the article…
Thomas McCall, “We Believe in God’s Sovereign Goodness: A Rejoinder to John Piper”
This article continues McCall’s critique of a popular Calvinistic view of God’s sovereignty as represented by John Piper, which can be applied to the standard view of Calvinism, i.e., exhaustive determinism, which includes God’s unconditional…
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On the Corporate Election View, How Can the Corporate Body of Conditionally Elect Individuals Itself Be Unconditionally Elect?
X-Calvinist Corner Files: Testimony # 44
