Election

Wesley on Acts 13:48

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At first, I wasn’t a big fan of Wesley’s interpretation of Acts 13:48, but lately I have come to admire it’s simplicity. Wesley doesn’t get into technical debates about passive vs. middle voice, disputes about translating tasso as ordain vs. dispose or discussions about reflexive meanings with and without the reflexive pronoun. He is just straight and to the point. Here’s the passage and Wesley’s comments:

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What is Reprehensible about Calvinism

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According to The Oxford American College Dictionary, the word reprehensible means “deserving censure or condemnation.” While there are aspects regarding Calvinism which are orthodox, overall I find its analysis of God’s character, and at times…

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Dr. Brian Abasciano Introduces His New Book on Romans 9:10-18

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Dr. Brian Abasciano has done a guest post in the blog of his publisher, T&T Clark/Continuum, introducing his new book on Romans 9:10-18. We have reproduced the post below, which was taken from http://tandtclark.typepad.com/ttc/2011/04/a-guest-post-from-brian-j-abasciano.html :

<a href="http://www.continuumbooks.com/books/detail.aspx?BookId=125352&SearchType=Basic

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James White on Romans 9

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I recently listened to James White’s explanation of Romans 9. I was surprised by his technique. He did very little explaining of the scripture, or showing the connection between the text and Calvinism. Rather, he…

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God and the Miners

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As reported by CNN International, all 33 of the Chilean miners were rescued from their desperate plight. Most of the survivors were released from the hospital yesterday afternoon, 14 October 2010. This event reminded me…

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A Good Analogy to the ULI of TULIP

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by Roger Olson Arminian scholar William Klein provides this analogy to help understand the difference between classical, high Calvinist soteriology and Arminian soteriology (posted here with his permission): Possible Analogy for ‘the biblical doctrine of…

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For God So Loved the World?

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I was asked the following question by a Calvinistic Christian and want to answer his question in the following post. My initial argument was that for Calvinism, at least with regard to the doctrine of Unconditional Election, an explanation must be given how God is displaying His love towards those whom He has not unconditionally elected unto salvation. I insist that Calvinism dishonors God’s character in this regard, and was asked “why” or “how so” by this individual. I was also asked to demonstrate my answer from Scripture.

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Another Fatal Flaw in Calvinism

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by Roger E. Olson

The second fatal flaw that I will describe here in (at least some) Calvinism is worse than the first because it touches not only logic but God’s reputation.

Many Calvinists claim that God loves all people. The only way to make this work within the TULIP system is to redefine love so that it loses all meaning. The crucial question facing Calvinism is why God does not save everyone rather than “pass over” many, damning them to eternal suffering forever (when he could save them because election to salvation is unconditional). As Wesley said, “love” such as this makes the blood run cold. There is no sense whatsoever of “love” compatible with being able to save the loved one from eternal loss and suffering and not doing it.

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