One of the problems with attempting to discuss the issue of Foreknowledge as it relates to Free Will is that the term itself prejudices the discussion, bending it in a certain argumentative direction that the…
Determinism
God’s Self-Limitation
by Roger E. Olson Several readers seem to me to ignore an important presupposition of classical Arminian theology and of open theism. (I could probably list some other theologies that also affirm God’s self-limitation, but…
Dealing With a Dealt-With Deal: An Overview of the Author of Sin Controversy
Even though many of us Arminian e-pologists (as we are affectionately known) have dealt with this issue (see here, and here, and here, and here, and here, and here, and here, and here, and here, and here, and here), it is still…
Capstone on “Choice” debate with Paul Manata
This is the final part of a debate with Paul Manata on determinism.
Arminian Minute: Eye of the Tiger & Romans 9
http://www.youtube.com/watch?v=21g_zKK_FTk
Arminian Minute: Is Unconditional Election Good News for the Despairing Soul?
Does Calvinism (with its upholding of unconditional election) really have good news for the despairing sinner? At most, a Calvinist can tell a disturbed soul that they could be among God’s elect. But, is such…
John Piper on the Relationship between God’s Sovereignty and Tragedy
John Piper was asked by Cathy Grossman, from USA Today, what he would tell the children who lost their parents on 9/11. She understood Piper to be suggesting that a victim should concentrate on the…
Jack Cottrell on “Whether God Has Free Will If He Can’t Sin And What This Means For Human Free Will”
Taken from http://arminiantoday.blogspot.com/2010/06/jack-cottrell-on-free-will.html
QUESTION: Many (usually Arminians) argue that without free will in a significant (libertarian) sense, i.e., the ability to choose between good and evil, human actions would not be worthy of praise or blame. Thus in order to preserve moral responsibility, human beings must have free will in the libertarian sense—the freedom of opposite moral choice. But is this consistent with the freedom of God Himself, whom we assume to be the ultimate model for freedom? The following are said to be true of God:
1. God is surely the freest being in the universe. He is free to do whatever he pleases (Psalm 115:3), and all his choices are surely praiseworthy.
James White says He could have Chosen Otherwise
I had previously listened to James White’s refutation of Molinism on the dividing line, but I just had a chance to listen to the full presentation on youtube. For the most part, it’s the same…
Another Chilling Calvinist Quote
The sovereign God “decides who will believe and undeservingly be saved and who will rebel and deservingly perish.” —John Piper, “How God Makes Known the Riches of His Glory to the Vessels of Mercy,” sermon…
On Man’s Free Will: What the Early Church Believed
“On Man’s Free Will: What The Early Church Fathers Believed” [Quotes are from The Ante-Nicene Fathers, ed. Alexander Roberts and James Donaldson; 1885-1887; repr. 10 vols. Peabody, Mass.: Hendrickson, 1994. They are cited in A…
ANSWERING COLIN MAXWELL, A FREE PRESBYTERIAN IN NORTHERN IRELAND
Colin Maxwell informed the Society of Evangelical Arminians, of which I, William Birch, am a member, that he had “robustly . . . answered Mr. Birch’s satire,” entitled “Reinterpreting Cain and Abel: A Disturbing Satire.”…
John Wesley, A Dialogue Between a Predestinarian and His Friend
A Dialogue Between a Predestinarian and His Friend
Out of thine own mouth!
The Works of the Rev. John Wesley, A.M., Volume 10, 1872, pp. 259-266
TO ALL PREDESTINARIANS
1. I AM informed, some of you have said, that the following quotations are false; that these words were not spoken by these authors; others, that they were not spoken in this sense; and others, that neither you yourself, nor any true Predestinarian, ever did, or ever would, speak so.
2. My friends, the authors here quoted are well known, in whom you may read the words with your own eyes. And you who have read them know in your own conscience, they were spoken in this sense, and no other; nay, that this sense of them is professedly defended throughout the whole treatises whence they are taken.
Reinterpreting Cain and Abel: A Disturbing Satire
If Calvinism is true and God “influences the desires and decisions of people,”1 as Wayne Grudem and most Calvinists insist, then let us interpret Scripture accordingly. Adam and his wife, Eve, bore two sons: Cain…
Making God a Liar?
This was a question that was sent into SEA, and I thought it would be a good idea to share my thoughts on the subject more publicly. The question is as follows: If human beings…
Is Arminianism a Neo-Manichaeanism?
[THIS HAS BEEN EDITED. ALL REFERENCES TO THE ORIGINAL CALVINIST AUTHOR BEING RESPONDED TO HAVE BEEN REMOVED.] Bhagwan, Ishvara, Maheshvara, Parameshvara, Paramatman, Para Brahman, Adi Purusha, Vishnu, Krishna, Rama, Ek Onkar, Satnam, Nirankar, Shoghi Effendi,…
Friday Files: Benson on Proverbs 16:1
Benson’s comments on Proverbs 16:1 are short and sweet so here are his words: Proverbs 16:1 To man belong the plans of the heart, but from the LORD comes the reply of the tongue. That…
Do Calvinists Yearn for a Deeper Understanding of Responsibility?
I recently listened to a lecture by Ronald Nash, where he recounts a conversation he had with J. I. Packer. They are both Calvinists. Nash brings up the subject of Middle Knowledge. Packer says that…
Is There Trauma in Sovereignty? A Response to James Swan by Brennon Hartshorn
Arminians and other Libertarians are concerned with determinism, the proposition that all of our actions are made necessary by God in some way. We are concerned because determinism seems to make God the author of sin.
The compatibilist wants to show that we can still be free and responsible for our own actions and they can be determined. David Hume, a skeptic philosopher, tried to show this is the case on a naturalistic framework. Theist determinists adopt some of Hume’s arguments and augment them in order to argue that it is possible that all our actions have been pre-determined, but we freely do those actions and are therefore responsible for them. There have also been other attempts at trying to show that this is possible.
Who Authored the Crime?
(Editor’s Note: Some Calvinists try to claim that if Cavlinist theology makes God the author of sin [a classic charge Arminians have made about the logical implications of Calvinist theology], then so does Arminian theology…
