[Humor]
View here for original script
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[Humor]
View here for original script
For comments, view here.
After the passing of Kim Jong-Il (our font makes it look like “Jong the Second,” but it is really the capital letter i followed by the lowercase letter L), Justin Taylor did a brief post highlighting how diabolical he was:
http://thegospelcoalition.org/blogs/justintaylor/2011/12/19/inside-kim-jong-ils-diabolical-world/
It is simply baffling that Calvinists can decry the diabolical, heinous actions of Kim Jong-Il (and others like him), and yet they hold that God first conceived in his own divine heart every one of the man’s wicked actions, thought them up without any influence outside of himself, and unconditionally and irresistibly decreed them without any influence outside of himself, resulting in the man doing them all without any chance, power, or ability to do anything else. It’s madness I tell you! Madness!!
I very much appreciate Olson’s book Arminian Theology: Myths and Realities, and I wholeheartedly recommend it to everyone who asks me for a brief defense of Classical Arminian theology.1 Neither this book nor his latest is in any way meant to be an exhaustive, exegetically detailed theology textbook in defense of Classical Arminianism. These are popular books meant for the populace, like many of John Piper’s books. In Dr.
Steve W. Lemke explains and argues for agent causation as both logical and biblical, an Arminian view of free will. Here is the attachment: libertarian agent causation
[Humor]
We enter Santa’s workshop. Over by the desk we see two elves talking. One is Legolass, who has been Santa’s secratary for the past 200 years, and is moving on to new work. The other is Qeebler, who is taking over the secretary resposibilities. As the scene opens, Legolass is pulling out a large scroll from his desk drawer. Let’s listen:
Follow the link to view part 3 of distinguished NT scholar Scot McKnight’s review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): “For and Against Calvinism 3”.
Please follow the link to view J.W. Wartick’s review of Richard Swinburne’s Providence and the Problem of Evil at the “Apologetics 315” website: http://www.apologetics315.com/2011/11/book-review-providence-and-problem-of.html.
Please note that the comments on the review reveal that the author mistakenly stated that Swinburne rejects the doctrine of original sin, when he actually rejects the doctrine of original guilt. SEA affirms the doctrine of original sin, and allows for differences on the issue of original guilt. For information about Arminian thinking on original sin, see Roger Olson’s post here on SEA entitled, “Arminian Teaching Regarding Original Sin” (http://evangelicalarminians.org/olson.Arminian-Teaching-Regarding-Original-Sin). It is also worth noting that Swinburne is an open theist, a position rejected by SEA.
Arminians have a high view of God’s sovereignty, contrary to the caricatures and lies spread of us to the contrary. As a matter of fact, we think Arminians hold to a higher view of God’s sovereignty than do Calvinists, as I was reminded recently from my Arminian brother Johnathan Pritchett. The reason our view is considered “higher” is due to the following. For an omnipotent God, strictly controlling all people is easy and effortless. Like moving chess pieces on a chessboard, the movements are swift and carefree. The pieces move wherever the overseer places them without the slightest challenge whatsoever.
I don’t know how Calvinists do it. Like many bloggers Justin Taylor posted an obituary of Steve Jobs. Unlike many bloggers, he receives comments. Not three comments in, the post got this one: Justin Taylor…
This was a comment made by Rebekah Reinagel in regards to the nature of prayer within the Calvinist system. She gave us permission to publish it here.
Calvinists pray, even though they “know” that God has everything decreed in advance. But here’s what I was wondering about: Do Calvinists seek the specific will of God?
And what I mean by that is that Arminians, in addition to following God’s moral law (i.e. Do not murder), also seek God’s will in specific situations in which it isn’t clear which way to go. For example, praying about whether to take a job or not. This presumes that God knows which is the better option, and it is an attempt to seek His will in the matter.
Pointed questions from one of our members in our private discussion group regarding Calvinism’s doctrine of exhaustive determinism: “What about the thoughts of demons? Did God ordain those too? If, literally, everything is subject to…
Here are some edited comments by one of our members posted in our private discussion group concerning the Calvinist claim that the Arminian view of faith makes faith a work created by man: When they…
I hope to do a few posts on Erwin Lutzer’s [1] book, The Doctrines That Divide: A Fresh Look at the Historic Doctrines That Separate Christians. One might expect that such a book would look…
Sovereignty typically means authority or right. Both Calvinists and Arminians agree that God is sovereign in all He does, so He has the authority to do what He does. Period. The End. But wait!!! In…
God, being free from necessity to establish the world in which we exist, freely entered into a covenant with the man and woman He created subsequent to their disobedience of the one command which He…
The Reformed Assertion: “God can determine a specific outcome, a person can have no other option but to do the outcome, and that person can be held up to moral judgment while God is blameless.”…
This morning I slept in. It was delightful. Unfortunately while I was sleeping in, our dog Largo was following his nature. He needed to be let outside so that he could take care of business.…
Original post. Related Fallacies: Conflation Hasty Generalization Oversimplification Tim Prussic attempts to salvage his hopeless case after I pointed out his fallacious reasoning concerning God’s aseity. Tim makes a tenuous appeal to divine simplicity; in…
Phil Johnson of John MacArthur’s Grace to You has authored a post entitled “The Problem for Arminians”. Quoting Phil:
If God knows every detail of the future with infallible certainty, then (by definition) the outcome of all things is already determined. And if things are predetermined but God did not ordain whatsoever comes to pass, then you have two choices:
1. A higher sovereignty belongs to some being (or beings) other than God. That is idolatry.
2. Some impersonal force did the determining. That is fatalism.