Determinism

A Milestone in Calvinist Discipleship

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A little theological humor with this added title: “Finally, the big day came in Kermit’s Calvinist discipleship program, a monumental step in avoiding the pitfalls of frog centered theology.”

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Is God Good?

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This video addresses the problem of evil in a clear, helpful, and succinct way. (See below for a caution.) It can also be viewed on YouTube here. At one point, this piece refers to the…

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John Goodwin, “Redemption Redeemed”

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Now available here online, John Goodwin’s Redemption Redeemed may be the best defense of Arminianism ever written. Published in 1651 by the Arminian Puritan John Goodwin (1593-1665), it is written in seventeenth century English with…

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Dorian G. Coover Cox, “The Hardening of Pharaoh

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This article is posted with permission from the publisher, the scholarly journal Bibliotheca Sacra. Please click on the attachment to view Dorian G. Coover Cox, “The Hardening of Pharaoh’s Heart in its Literary and Cultural…

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Thomas McCall, “I Believe in Divine Sovereignty”

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This article critiques a popular Calvinistic view of God’s sovereignty as represented by John Piper and can be applied to the standard view of Calvinism, i.e., exhaustive determinism, which includes God’s unconditional decree of all sin and evil.

Please click on the attachment to view Thomas McCall, “I Believe in Divine Sovereignty”, Trinity Journal 29/2 (Fall 2008) 205-226.

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Irresistible Blondie

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Here’s a little theological humor in the form of a cartoon that can be related to the Calvinist doctrine of irresistible grace.

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Gordon C. I. Wong, “Make Their Ears Dull: Irony in Isaiah 6:9-10”

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This article is posted with the permission of Trinity Theological Journal and the author. Please click on the attachment to view Gordon C. I. Wong, “Make Their Ears Dull: Irony in Isaiah 6:9-10” Trinity Theological Journal 16 (2008) 24-34.

Here is the author’s abstract:

In Isaiah 6:9-10, the prophet appears to be commissioned by God to make the ears of the people dull in order to prevent them from repenting. This article begins by proposing that these verses are better understood as rhetorical irony designed to persuade the people to (and not prevent them from) repentance. An alternative rhetorical interpretation and three literal interpretations are also discussed and rejected in favour of the view that assumes the use of irony.

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Daniel Gracely, “Job 1-2”

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This article is taken from a chapter in Hoodwinked and Happy?: Evangelicals, Calvinism , and Why No One’s Answering the Problem of Evil, by Daniel Gracely, published by Grandma’s Attic Press, © 2006. Please note…

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