Please click on the link to view Lenny Esposito, “Why Doesn’t God Prove He Exists? Because It Wouldn’t Help Disbelief”.
Conversion
Does Prevenient Grace Make Total Depravity Only Hypothetical and Not Actual?
Ben Henshaw has a page at his blog for questions, and he was recently asked this: I have a question about the prevenient grace. According to this doctrine, God enables the dead in sins so…
James White’s Testimony on His Conversion to Calvinism
Calvinist James White says: “When I read The Holiness of God by R.C. Sproul, I was just overwhelmed with this sense of God’s holiness, His power, His transcendence, and yet His condescension, the gospel, and…
Fred Sanders, “Salvation and the Mission of God”
In this 2 part article, Wesleyan-Arminian scholar Dr. Fred Sanders talks about what Scripture says regarding the order of salvation and the atonement (part 1) and evangelism and cooperation in ministry (part 2). Please click on the…
Charles Gutenson, “John Wesley’s Order of Salvation: Seven Minute Seminary”
From the video’s YouTube page: “Dr. Charles Gutenson here outlines John Wesley’s order of salvation—that work of God which begins with prevenient grace and ends with glorifying grace.” A brief bio from Seedbed on Dr.…
The Awakening of God to Our Sins
The Awakening of God to Our Sins written by SEA member, Roy Ingle Salvation is of the Lord. We affirm that but let us consider that truth played out in our lives. When I was…
Adam Clarke on Regeneration
This post is provided by SEA member Roy Ingle
Arminians Can Be Consistent and Pray for God to Save the Lost
By Brian Abasciano I have seen Calvinists argue that when Arminians pray for God to save lost souls, they are being inconsistent with their theology and are really praying like Calvinists. Even Arminian theologian and…
Why Does One Person Accept Christ, While Another Rejects Him?
Why does one person accept Christ, while another rejects Him?
Notwithstanding God’s prevenient, enabling and intervening grace, free will is reasonably the cause of the aforementioned divergence, and which certainly requires greater explanation, and I believe that there is one. However, the first thing that Arminians point out is Adam and Eve, because the equation of total depravity no longer applies in their situation, and which begs the question: Why did they choose the way that they did? Arminians argue that God presented them with the opportunity to choose well, and by choosing well, to form good moral character. The same matter of free choice also applies to the angels as well, pre-Fall. No issues of depravity applies to their equation either. It is to this point that Calvinists, even such as R.C. Sproul, state the following:
PREVENIENT GRACE: ENOUGH TO CONVINCE? A New Testament Theological Appraisal by Josh Ratliff
In this paper, originally presented at the Wesleyan Theological Society Conference, Josh Ratliff examines the doctrine of prevenient grace based on a New Testament theological method. He asks whether prevenient grace is salvifically sufficient or…
A Response to an A/C “Primer” from A&O ministries
I was going to write a second post on corporate election, but I am postponing it to look at something which Alan Kurschner has recently put out on Dr. James White’s blog. He calls it…
The Difference Maker
Hodges’ Argument
Hodge argues that unless grace is resistible, the ultimate reason some believe and not others is found in us and not in God. Hodge says this would make believers better, more impressible or less obstinate than others.1
Problem Non-Unique
Personally, I find this one of the most powerful Calvinistic arguments. The idea that I can take credit for my salvation is intolerable, as is the idea that I am better than someone else. But the Calvinistic solution is no solution, and it creates more problems than it resolves.
Let’s take the argument that believers can take credit for their faith. But Calvinists also say that people believe. Therefore Calvinism entails that people can take credit for their faith.
The Arminian Confession of 1621: The Remonstrants on Election
On the benefits and promises of God, and principally of election to grace, or calling to faith. “1. But that man may not just perform the commandments of God thus far explained, but also willingly…
