Click on the attachment to view the Free Will Baptist Catechism. This material was taken form https://nafwb.org/site/catechism/.
Confessions
Are There Any Arminian Catechisms?
On his website, Arminian Perspectives, Ben Henshaw has a questions page at which he answers questions about Arminianism and Calvinism that visitors to his site pose in the comment section of the page. Here is a question…
The Arminian Confession of 1621 (Daily Devotional)
Some writings are just meant to be read over and over. And it was through The Society of Evangelical Arminians (SEA) that I first encountered an English translation of this old Dutch Reformation document translated…
Wesleyan Catechism
Wesleyan Theology.com has a Wesleyan catechism for adults and one for children. You can view them through this link: Wesleyan Theology.com Catechisms.
John Wesley’s Revision of the Westminster Shorter Catechism
Please click on the link to view James Alex. Macdonald, Wesley’s Revision of the Shorter Catechism with Notes (Edinburgh: George A. Morton, 1906). The full title is Wesley’s Revision of The Shorter Catechism Agreed Upon by the…
The Joy of the Remonstrance
On January 14th, 1610, several theologians met in the Hague to issue forth a statement of protest against the established order of the Reformed Church. This statement became a simple remonstrance, stating for clarification 5…
Ben Witherington and Roger Olson, “Roger Olson’s Arminian Theology – Part 3”
BEN: On p. 51 you quote the Westminister Confession about ‘the chief end of humans being to glorify God and enjoy him forever’. You go on to quote Arminius to that effect. But what that…
James Anderson, “Libertarian Calvinism?” and “Libertarian Reformed Baptists?”
Calvinism’s standard position is exhaustive divine determinism, that God unconditionally decreed all things, including sin and evil, every sin, every evil act, every thought, motive, desire, mood, decision, everything. One standard criticism of Calvinism is…
The Arminian Confession of 1621
The Remonstrants constructed their Arminian Confession of 1621 in the brief years following the conclusion of the Synod of Dort. The translator of the work below, Dr. Mark A. Ellis, states: “They intended it as…
Helwys’ Declaration of Faith–The First Baptist Confession
(update pdf version available at bottom of page) Thomas Helwys is known as the founder of the Baptist movement. He was an Arminian, and so history records that the first Baptists in Europe were Arminian.…
1618 OPINIONS OF THE REMONSTRANTS with a MEMORIAL TO JAMES ARMINIUS
Taken from http://www.christianheritageworks.com/arminianfaith.htm Opinions of the Remonstrants (1618) From the Archives of The Christian History Library Housed at The Christian History Center Staunton, Virginia THE OPINIONS OF THE REMONSTRANTS 1. ON PREDESTINATION. 1. God never…
The Westminster Confession of Faith: Handwaving
Randolph Sinks Foster, in his book, Objections to Calvinism (1852) writes:
[The Confession of Faith states,] “God, from all eternity, did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass; [and now your disclaimer,] yet so as thereby neither is God the author of sin, nor is violence offered to the will of the creature.”
But this disclaimer [God is not the author of sin] by no means relieves my embarrassment — it greatly increases it, by placing you [Calvinist brother] in the attitude, to my mind, of believing a palpable contradiction, namely, that God did cause all things, sin included, yet in such a way that he did not cause sin.”
The Confession and Catechism Support Arminianism
What should occur if the Belgic Confession and the Heidelberg Catechism supports not supralapsarian Calvinism but Arminius’s theology? Both works have always been viewed as Calvinistic, with the assumption that the inherent predestinatory language opposes Reformed Arminianism. In truth, even the more explicit statements regarding election unto salvation in the Confession and Catechism supports Arminius’s doctrine of election. A national synod was not called prior to Arminius’s death in 1609, so we will never know what might have been.
J. Matthew Pinson, “Will the Real Arminius Please Stand Up? A Study of the Theology of Jacobus Arminius in Light of His Interpreters”
The article was originally published in Integrity 2 (2003) 121-139, and is posted here with permission by the author. Pinson on Arminius
Arminian Confession of 1621 and Apostasy
Arminian Confession of 1621 and Apostasy – an article about the Remonstrants’ position on the possibility of apostasy. Click on the pdf to view Arminian Confession of 1621 and Apostasy
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