BEN: How would you distinguish the Calvinist notion of God’s providence from the Arminian one? It is interesting to me that if one reads Wesley’s Journal, one finds the phrase ‘a singular providence of God’…
Concurrence
Can One Be Both a Calvinist and a Molinist?
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Can one be both a Calvinist and a Molinist? Many Reformed Christians have deemed this an impossibility, while some prominent Reformed philosophers like Alvin Plantinga and Del Ratzsch profess to be simultaneously Calvinists and Molinists.…
The Practical Implications of Free Will
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In the follow-up post to “A Beginner’s Guide to ‘Free Will’,” entitled “Six Practical Reasons ‘Free Will’ Matters,” John Piper expounds upon the practicality of Free Will. After all, he states, “It is a great…
A Beginner’s Guide to Free Will
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Free Will regards the ability to make choices — choices that were not necessitated and brought into reality by a proactive and eternal decree of God — choices that lead to belief systems resulting in…
Roger Olson, “A Dip into the Depths of the Doctrine of God: Discussion of the Non-Competitive View of Divine and Human Agencies”
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[Taken from here, where comments can be made.] Recently I posted here an imaginary conversation between a Calvinist and an Arminian—about God’s sovereignty. At one point I inserted a common comment made by especially intellectually…
John Mark Hicks, “Classic Arminianism and Open Theism: A Substantial Difference in Their Theologies of Providence”
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A version of this article has appeared in Trinity Journal 33 (2012) 3-18. Please click on the link to view John Mark Hicks, “Classic Arminianism and Open Theism: A Substantial Difference in Their Theologies of Providence”.
The Arminian’s Doctrine of Divine Concurrence
, , 1 Comment
Concurrence is the cooperation of agents or causes ~ a combined action or effort. When we speak of the doctrine of concurrence, we mean the cooperation of God and a person in a combined effort…
The Difference Maker
Hodges’ Argument
Hodge argues that unless grace is resistible, the ultimate reason some believe and not others is found in us and not in God. Hodge says this would make believers better, more impressible or less obstinate than others.1
Problem Non-Unique
Personally, I find this one of the most powerful Calvinistic arguments. The idea that I can take credit for my salvation is intolerable, as is the idea that I am better than someone else. But the Calvinistic solution is no solution, and it creates more problems than it resolves.
Let’s take the argument that believers can take credit for their faith. But Calvinists also say that people believe. Therefore Calvinism entails that people can take credit for their faith.
Recent Posts
Why Does God Deny the Opportunity of Choice for or Against Him to Young Children Who Die and the Mentally Impaired?
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Mark K. Olson, “Wesley’s ‘Warmed Heart’ at Aldersgate – What Really Happened?”
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Adam Roe, “The Crucial Thread of Prevenient Grace: A Wesleyan Perspective on Divine Drawing”
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Video: Joel Korytko, “How Romans 9 Doesn’t Support Calvinism”
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Richard Coords, “Middle Knowledge”
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- Why Does God Deny the Opportunity of Choice for or Against Him to Young Children Who Die and the Mentally Impaired?
- Mark K. Olson, “Wesley’s ‘Warmed Heart’ at Aldersgate – What Really Happened?”
- Adam Roe, “The Crucial Thread of Prevenient Grace: A Wesleyan Perspective on Divine Drawing”
- Video: Joel Korytko, “How Romans 9 Doesn’t Support Calvinism”
- Richard Coords, “Middle Knowledge”
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