To Calvinists, God’s grace is irresistible. This follows naturally in their entire scheme of salvation by logical necessity. It is a point that must stand or the system falls. If God has not made His…
Character of God
Gerald Owens, The Incarnation as Divine Self-Defintion
Fundamentally, salvation is very simple. In 1 John 4:14-15 we read:
14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God.[NIV]
This central claim of Christianity is the most controversial: that a man who looked like everyone else and had a body just like everyone else’s that died like everyone else’s, was God. To deny that claim it is to depart from Orthodoxy Christianity as seen by both Calvinists and Arminians. However, its implications call into question some of the core assumptions of Calvinism, for what definition of God permits Jesus to be God?
The Jealousy of God and Calvinism
Do not worship any other god, for the LORD, whose name is Jealous, is a jealous God. –Exodus 34:14 A disturbing aspect of Calvinism is how it does damage to God’s character. By improperly defining…
Gerald Owens, “Defining” God
How does one define God? For both Arminians and Calvinists, God is defined by how he saves. Calvinists emphasize God’s sovereignty by way of his power and right to save and damn, while Arminians emphasize…
Calvinist Justice
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Calvinist Justice Some time ago a Calvinist made a parody of the song “Amazing Grace,” called “Arminian grace,” where the Calvinist confuses Arminianism with Pelagianism. It can be found here. Here is an attempt to…
Friday Files: Laurence Vance, “A Critique of The Potter’s Freedom by James White”
Laurence Vance’s article A CRITIQUE OF THE POTTER’S FREEDOM by James White identifies, catalogues and handles White’s rhetoric in favor of Calvinism. While the focus of the article is on rhetoric, Vance does make some…
The Farmer, the Boys, and the Pond
In his book “Chosen but Free“, Dr. Norman Geisler* gives an illustration that vividly explains the problem with the Calvinistic teaching of Limited Atonement. Here is a paraphrase of the story: There was a farmer…
Necessity of the Divine Will
Everything is about God in one way shape or form. So my biggest problem with Edwards’ arguments regards the nature of God. Outline of Edwards’ Arguments About the Necessity of God’s Will – Part IV.VII…
I John 4:20-21; A Devotional
If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. 21…
The Love of God and Calvinism’s Election (Part Two)
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On the heels of my recent post, I am still vying for the universality of the love of God for all people. Again, Fritz Guy writes, “If the preeminent characteristic of God is love, and…
Essay on Ephesians 2.1-10
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I. Grace Is Essential Because Sinners Are In A “Dead” State Of Mind. (2:1-3) The Greek text of Ephesians 2:1 begins with, Kai hymas ontas nekros, literally, “and you were dead.” The New King James…
Theology and the Slave Trade
I was recently reading the blog Ancient Christian Defender. The author Jnorm888 had a provocative post entitled Was Jonathan Edwards a racist? It is a well known fact that Edwards was a proponent of slavery,…
Recent Posts
Why Does God Deny the Opportunity of Choice for or Against Him to Young Children Who Die and the Mentally Impaired?
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Mark K. Olson, “Wesley’s ‘Warmed Heart’ at Aldersgate – What Really Happened?”
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Adam Roe, “The Crucial Thread of Prevenient Grace: A Wesleyan Perspective on Divine Drawing”
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Video: Joel Korytko, “How Romans 9 Doesn’t Support Calvinism”
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Richard Coords, “Middle Knowledge”
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- Why Does God Deny the Opportunity of Choice for or Against Him to Young Children Who Die and the Mentally Impaired?
- Mark K. Olson, “Wesley’s ‘Warmed Heart’ at Aldersgate – What Really Happened?”
- Adam Roe, “The Crucial Thread of Prevenient Grace: A Wesleyan Perspective on Divine Drawing”
- Video: Joel Korytko, “How Romans 9 Doesn’t Support Calvinism”
- Richard Coords, “Middle Knowledge”
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