Please click on the link to view Zack Hunt, “Dear John (An Open Letter To John Calvin)”. Some of the author’s comments in criticism of Calvin may be worded more strongly than we would tend to…
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Please click on the link to view Zack Hunt, “Dear John (An Open Letter To John Calvin)”. Some of the author’s comments in criticism of Calvin may be worded more strongly than we would tend to…
My Review of Kevin’s Review Here’s my review of what I thought, generally speaking, was a fair review of my book by Kevin DeYoung. I’ll focus in on a few key critiques and offer some…
In this passage John Calvin says that God sends people to Hell for no other reason than that God wishes to do so: “Many professing a desire to defend the Deity from an invidious charge admit the…
In the comments on Austin Fischer’s reply to John Piper’s criticism of his book,Young, Restless, and No Longer Reformed, a Calvinist named Clayton Hutchins got into a discussion with Fischer that is helpful for laying out…
Dr. Jerry Walls speaks about John Piper’s recent book, Does God Desire All to Be Saved?. From the video’s YouTube page: Dr. Jerry Walls gives his critique of Calvinism, and more specifically, John Piper’s written…
Shane Blackshear’s interview with Austin Fischer about Fischer’s book, Young, Restless, No Longer Reformed: Black Holes, Love, and a Journey In and Out of Calvinism, may be found here.
[The following review appeared on Scot McKnight’s blog “Jesus Creed” in 2 parts: Part 1 and Part 2.] Young, Restless, and no longer Reformed: Black Holes, Love, and a Journey in and out of Calvinism caught…
Let me rephrase what Jesus said to the rich young ruler: why do we call today good? I love Jesus. He comforts me, He takes care of me, and He defines my very existence. Yet…
Austin Fischer, Young, Restless, No Longer Reformed (Cascade Books, 2014). Many young Christians throughout the last decade have been on a similar journey. They have faith in Jesus Christ, a passion to share God’s love with the…
Several times I have argued here that a main reason high Calvinism (double predestinarianism) must be wrong is that if it were true God would not be good in any meaningful sense. If it were…
Dr. James Emery White considers God’s relationship to evil in light of the deadly shooting that took place at a showing of The Dark Knight Rises in Aurora, Colorado: http://www.christianity.com/blogs/JWhite/11674264/?utm_source=Christian%20Living%20Connection%20-%20Christianity.com&utm_medium=email&utm_campaign=07/24/2012/
Roger E. Olson, “Is God’s Love Limited to the Elect? Rebutting a Calvinist Challenge to the Gospel” from Enrichment Journal: http://enrichmentjournal.ag.org/201203/201203_044_limited_atonement.cfm.
I was confused about something Arminius said in his response to Perkins so I looked it up in the original Latin. Turns out it was a mistranslation. In the former case [the creation of animals,…
This question was once posed to Dr. Roger Olson, and I’ve been thinking it over: if I became convinced beyond a shadow of a doubt that God really did govern the way that Calvinists claim…
I have noticed a new tactic from Calvinists—accusing Arminians of “judging God” (cf. Roger Olson’s post about this from January of 2012). But is that a fair accusation? Can we judge God?
First of all, we have to ask what in the world it means to judge God. Let’s first take it in the broadest sense: Do we have the right to make a judgment about whether God is good or bad? Well, clearly we do, since the Bible declares God to be good, and calls us to recognize His goodness. Declaring God to be good is judging Him; judging Him to be good that is. So clearly we are allowed to do this.
Alright, well perhaps our Calvinist friends mean something different when they say judge. So let us consider the most restrictive/literal sense: a judge presiding over a court of law. However, this doesn’t really make sense either since we can’t really pass a verdict on God. At least we can’t enforce one.
My Response to John Piper’s Recent Statements about God and Tornadoes
by Roger Olson, PhD
During the last week or two I have received numerous e-mails, some from journalists, asking my opinion about John Piper’s explanation of the recent rash of deadly tornadoes across the South. Apparently, he has at least implied that God sent them as judgments on particular communities and reminders of their need to repent.
The classic King James Version of the Bible says, “It repented the Lord that he had made man on the earth, and it grieved him at his heart” (Genesis 6:6). Elsewhere, God says, “It repenteth me that I have set up Saul to be king for he is turned back from following me, and hath not performed my commandments” (1 Samuel 15:11). If God is perfect, how could he repent?
First, the Bible unequivocally teaches that God is perfectly good and thus incapable of doing evil (Psalm 5:4–5; James 1:13; 3 John 1:11). As such, God’s repentance must not be understood as entailing moral guilt. Indeed, the moral perfection of the Creator sets him apart from his sin–tainted creation (Leviticus 11:44–45; 19:2; 20:7; 1 Peter 1:15–16).
I very much appreciate Olson’s book Arminian Theology: Myths and Realities, and I wholeheartedly recommend it to everyone who asks me for a brief defense of Classical Arminian theology.1 Neither this book nor his latest is in any way meant to be an exhaustive, exegetically detailed theology textbook in defense of Classical Arminianism. These are popular books meant for the populace, like many of John Piper’s books. In Dr.
Please click on the link to view Randal Rauser, “Calvinism Preaches a God of Love, and yet…” [Please note that Dr. Rauser is not a member of SEA and that SEA does not necessarily endorse…
“In this the love of God was manifested toward us, that God has sent His only begotten Son into the world, that we might live through Him” (1 John 4:9 NKJV). Does God love those…