C. Michael Patton has written a couple of posts on the tendency of fellow Calvinists to treat Arminians in an unloving way. Here are some of the relevant posts: Calvinists, Let’s Calm Down (5-15-09) Calvinists…
Author/Scholar Index: Calvinist
Calvinists, Let’s Calm Down
This was the title of irenic Calvinist C. Michael Patton’s recent blogpost. His motivation originated from (yet another) e-mail he received from a Calvinist concerning the “heresy” of Arminianism. Patton, though a committed Calvinist, attends…
Is Intercession a Prayer? – Christ’s Death and Intercession (Part 4/5)
This post is an excerpt from the book review of Death of Death in the Death of Christ. Recap of Owen’s Argument P1: Christ’s intercession is not vocal or supplication, but rather a presentation of…
Is the High Priest doing His job? – Christ’s Death and Intercession (Part 3/5)
This post is an excerpt from the book review of Death of Death in the Death of Christ.
Here is Owen’s primary argument:
P1: A High Priest wouldn’t be fulfilling his duties if he offers a sacrifice on someone’s behalf, but didn’t intercede for them
P2: Christ is a faithful High Priest, fulfilling His duties
C1: therefore, Christ does not make an offering for someone without also interceding for them.
Scripture support for P1:
“If any man sin, we have an advocate with the Father, Jesus Christ the righteous: and he is the propitiation for our sins.” 1 John 2:1-2
In support of his argument, he makes another:
P3: Christ offered His blood to God at the entrance of the holy place
P4: Christ entered the holy place by His blood to intercede for the elect
Connection between Offering and Intercession – Christ’s Death and Intercession (Part 2/5)
This post is an excerpt from the book review of Death of Death in the Death of Christ. Owen’s Argument #1 P1: intercession is inseparably connected with oblation P2: Christ’s intercession is made for the…
First Installment of a Review of John Owen’s The Death of Death in the Death of Christ
This post is an excerpt from the book review of Death of Death in the Death of Christ. Often Calvinists appeal to John Owen’s the Death of Death in the Death of Christ as the…
Albert Taylor Bledsoe, *Examination of President Edwards’ Inquiry Into the Freedom of the Will*
Please click on the link to view Albert Taylor Bledsoe, Examination of President Edwards’ Inquiry Into the Freedom of the Will (1845). Bledsoe’s takeout of Edward’s argument seems accurate.
Henry Philip Tappan, *A Review of Edwards’ Inquiry into the Freedom of the Will*
Please click on the link to view Henry Philip Tappan, A Review of Edwards’ Inquiry into the Freedom of the Will (New York: John S. Taylor, 1839). Daniel Whedon uses some of Tappan’s material and Tappan’s takeout…
Daniel D. Whedon, *The Freedom of the Will as a Basis of Human Responsibility and a Divine Government*
Wesleyan-Armininan Daniel Denison Whedon’s response to Jonathan Edwards’ The Freedom of the Will is wonderful; both complete and acurate. (link) [This links to the original book available for free viewing or download.] The book has…
John Piper on Irresistible Grace
John Piper explains “Irresistible Grace”: “This is what we mean when we use terms like sovereign grace or irresistible grace. We mean that the Holy Spirit is God’s Spirit, and therefore he is omnipotent and…
Systematic Theology is Like Connect-the-Dots
This post is an excerpt from the book review of Death of Death in the Death of Christ. Systematic Theology is like connect-the-dots. One takes biblical data points and draws relationships between them to form…
A RESPONSE TO: A BRIEF REJECTION OF ARMINIANISM, or “WHY ARMINIANISM DOES NOT WORK” by C. MICHAEL PATTON
The post written by one of the irenic hosts of Parchment and Pen, C. Michael Patton, explained why he rejects the tenets of Arminianism, which is primarily due to the Arminians’ view of Prevenient Grace.…
Scot McKnight–Taking It to the Neo-Reformed
Distinguished NT scholar and non-Calvinist, Scot McKnight, has been blogging about the most troubling element of the Calvinist resurgence, which he labels “the neo-Reformed”. Here are links to his first and second posts: http://blog.beliefnet.com/jesuscreed/2009/02/who-are-the-neoreformed.html http://blog.beliefnet.com/jesuscreed/2009/02/who-are-the-neoreformed-2.html…
Friday Files: Moore’s Commentary on Romans 9
In Bob Moore’s “Calvinism–Ten Little Caveats,” he provides a step-by-step analysis of Romans 9, and he contrasts his view with John Piper’s. He first admits that Romans 9 is difficult to interpret and we need…
Upcoming Radio Debate on Calvinism between Dr. Michael L. Brown and Dr. James White
Former Calvinist Dr. Michael L. Brown and continuing Calvinist Dr. James White are scheduled to do a radio debate on Calvinism on Jan. 26 and 27 (2009). It will take place on Dr. Brown’s daily…
The Sin-Bearer: Free at Last!
This post is an excerpt from the book review of John Owen’s Death of Death in the Death of Christ. Without question, one of Owen’s favorite themes in the atonement is that of Christ as…
For the Sins of the Whole World
This post is an excerpt from the book review of Death of Death in the Death of Christ.
I plan on 1) presenting the passages that teach Christ died for the world, 2) presenting my argument for unlimited atonement, 3) explaining 1 John 2:1-2, 4) going into some detail on the word “world”, and 5) addressing John Owen’s counter definition.
The Text
The New Testament has 10 passages which teach Christ died for the world. 1 John 2:1-2 is one of them.
1My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:2And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
All Means All
This post is an excerpt from the book review of John Owen’s Death of Death in the Death of Christ. What else would all mean? Just kidding. While Arminians are aware that all can be…
John MacArthur Libels Arminianism as Semi-Pelagianism
John MacArthur, speaking to hundreds of pastors at the 2008 Together for the Gospel (T4G) conference, in his message entitled, “The Sinner Neither Able Nor Willing,” said, “The contemporary idea today is that there’s some…
Critique of Edwards
This article is a brief critique of Jonathan Edwards’ views on the will and freedom. I won’t be presenting the alternative view, LFW, nor will I attempt to demonstrate the logical outcomes of Edwards’ view (i.e. God is the author of sin, God’s offer is insincere…). Instead I will just be looking at the internal consistency of Edwards’ view. I really think that the more people understand Edwards, the less they will agree with him.
Brief Outline of Edwards’ view of Freedom