Here is another post from Calvinist leader Justin Taylor that leaves one baffled at how Calvinists can hold to exhaustive determinism: ‘The 200 Million “Missing” Girls’: A new documentary, “It’s a Girl! The Three Deadliest…
Here is another post from Calvinist leader Justin Taylor that leaves one baffled at how Calvinists can hold to exhaustive determinism: ‘The 200 Million “Missing” Girls’: A new documentary, “It’s a Girl! The Three Deadliest…
In a blog post entitled, “Warning Passages Ahead: Brief Response,” (http://www.patheos.com/blogs/jesuscreed/2012/01/16/warning-passages-ahead-brief-response/) top notch Arminian-ish New Testament scholar Scot McKnight has responded to the view of top notch Calvinist New Testament scholar Peter O’Brien on O’Brien’s view of the warning passages in Hebrews (O’Brien has written a major commentary on Hebrews). In the comment section on the post, McKnight also responds very briefly but incisively to the view of Calvinist New Testament scholars Thomas Schreiner and Ardel Caneday (see comment numbers 5 and 8).
Please see the attachment to view distinguished New Testament scholar Scot McKnight’s entire comparative review of Horton’s For Calvinism and Olson’s Against Calvinism. The review was originally presented in 13 parts on McKnight’s blog, and…
Follow the link to view the final installment, part 13 of distinguished NT scholar Scot McKnight’s review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): “For and Against Calvinism 13”.
After the passing of Kim Jong-Il (our font makes it look like “Jong the Second,” but it is really the capital letter i followed by the lowercase letter L), Justin Taylor did a brief post highlighting how diabolical he was:
http://thegospelcoalition.org/blogs/justintaylor/2011/12/19/inside-kim-jong-ils-diabolical-world/
It is simply baffling that Calvinists can decry the diabolical, heinous actions of Kim Jong-Il (and others like him), and yet they hold that God first conceived in his own divine heart every one of the man’s wicked actions, thought them up without any influence outside of himself, and unconditionally and irresistibly decreed them without any influence outside of himself, resulting in the man doing them all without any chance, power, or ability to do anything else. It’s madness I tell you! Madness!!
Follow the link to view part 12 of distinguished NT scholar Scot McKnight’s review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): “For and Against Calvinism 12”.
Follow the link to view part 11 of distinguished NT scholar Scot McKnight’s review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): “For and Against Calvinism 11”.
The following is taken from a larger essay, exegeting Colossians 2:13, by Brian N. Daniels1, a Ph.D. student at Southeastern Baptist Theological Seminary, and a four-point Calvinist.
“Of the many issues that divide Arminians and Calvinists, one of the more interesting has to be the relationship between regeneration and faith. The question may be put like this: which comes first and grounds the other, new life given by the Spirit or belief in Christ? This question is important because of its connection to many other points of soteriology. One’s answer generally reveals much about what he believes regarding the nature of grace and depravity, as well as the more difficult issue of election and predestination.
Follow the link to view part 10 of distinguished NT scholar Scot McKnight’s review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): “For and Against Calvinism 10”.
Follow the link to view part 9 of distinguished NT scholar Scot McKnight’s review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): “For and Against Calvinism 9”.
Follow the link to view part 8 of distinguished NT scholar Scot McKnight’s review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): “For and Against Calvinism 8”.
Follow the link to view part 7 of distinguished NT scholar Scot McKnight’s review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): “For and Against Calvinism 7”.
Follow the link to view part 6 of distinguished NT scholar Scot McKnight’s review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): “For and Against Calvinism 6”.
Follow the link to view part 5 of distinguished NT scholar Scot McKnight’s review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): “For and Against Calvinism 5”.
Follow the link to view part 4 of distinguished NT scholar Scot McKnight’s review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): “For and Against Calvinism 4”.
Follow the link to view part 3 of distinguished NT scholar Scot McKnight’s review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): “For and Against Calvinism 3”.
Follow the link to view part 2 of distinguished NT scholar Scot McKnight’s review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): “For and Against Calvinism 2”.
Follow the link to view part 1 of distinguished NT scholar Scot McKnight’s review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): “For and Against Calvinism 1”.
by Roger Olson
Today I received an e-mail from a reader who asked why I didn’t mention J. I. Packer in either Arminian Theology: Myths and Realities or Against Calvinism. That’s a good question. I didn’t, so now I will.
To the best of my knowledge, the only lengthy, detailed treatment of Arminianism in print by Packer was his Introduction to John Owen’s The Death of Death in the Death of Christ in A Quest for Godliness. It may be found at this web address. There Packer, a Calvinist, completely misrepresents Arminianism. It’s truly shocking how distorted his understanding of Arminianism was then. I don’t know if it’s improved since then or not.
For example, there he wrote that:
Calvinist Michael Patton recently wrote an article in reaction to some of Roger Olson’s rhetoric against Calvinism. Olson has stated: “The God of Calvinism scares me; I’m not sure how to distinguish him from the devil.” Despite the fact the Olson specifically states else where that he believes that Calvinism is Christian, and despite the subjective caveats that Olson places even within that sentence, Patton and others have reacted very strongly what they believe is an Arminian claiming that Calvinists worship another god. Instead of submitting to my impulse to say, “welcome to our world”, I instead wish to highlight a comment that one of our members, Nelson Banuchi, posted on Patton’s blog:
“I can understand Patton’s concern, however, I think he is blowing it up a bit.