I have come to appreciate Dr. Olson’s perspectives on Arminian apologetics over the past few years. The Society of Evangelical Arminians recently posted a well written commentary by Olson considering Scot McKnight’s recent blog posts…
Calvinism
Hyper-Calvinism: The Logical Conclusion of Regular Calvinism?
Calvinist Phil Johnson has said, “History teaches us that hyper-Calvinism is as much a threat to true Calvinism as Arminianism is. Virtually every revival of true Calvinism since the Puritan era has been hijacked, crippled, or ultimately killed by hyper-Calvinist influences” (http://www.spurgeon.org/~phil/articles/hypercal.htm).
Might this be because hyper-Calvinism is the logical conclusion to the distinctive doctrines of Calvinism? Perhaps regular Calvinism simply refuses to go where its own doctrine logically leads because where it leads contradicts the Bible so blatantly.
John Wesley Charges that Calvinism Makes God Out to Be Worse than the Devil
To follow up on Roger Olson’s essay recently posted here, perhaps it would be appropriate to post an excerpt from John Wesley’s famous sermon, “Free Grace”, in which he made a very similar charge about Calvinism as Olson, but more passionately and more forcefully. Whereas Olson states that Calvinism’s consistent divine determinism makes it difficult for him to tell the difference between God and the devil in the system, Wesley says that the system makes God worse than the devil and so is blasphemous (and he explains why). Now Wesley accepted Calvinists as brothers in Christ, so he surely did not mean that Calvinists are blasphemers or that they worship a false god or anything of the sort. I take him to mean that the logical implications of Calvinism are blasphemous, which Calvinists themselves might not really see, and which Wesley labored to help them see to bring them to the more bibilical position of Arminianism.
Interesting Links – 07-19-09
The Albert Mohler program interviews Matt Pinson (Arminian) and Mark Dever (Calvinist) on Calvin’s 500 year legacy. They amicably address their theological differences. Were the 18th century (largely Arminian) revival movements based on Enlightenment thought?…
Exploring the Psychology of Embracing Calvinism
In one of our private discussions, one of our members was wondering about the influence background may play in nudging some toward acceptance of Calvinism. He noted that he knows someone whose family background resulted…
Six Ways That Calvin is Better than Arminius
[Disclaimer: the following is tongue-in-cheek. It is the opinion of the author, and does not necessarily represent the view of SEA, which is generally true of SEA blog posts, but perhaps deserves special mention for this post, which is so bold as to suggest on SEA’s own blog ways that Calvin is actually better than Arminius!]
Today is the big 5-0-0 for Mr. John Calvin. Although he isn’t our favorite theologian, he deserves special recognition in honor of his big day. So we humbly offer six ways that Calvin is better than Arminius.
Robert Shank on Calvinist Pastors and the Warning Passages of Scripture
In 1960 Robert Shank published a book called Life in the Son. This book was written to refute the teaching of eternal security. At the time of it’s publication Robert Shank was a Southern Baptist minister. The book caused no little stir among the Southern Baptists and it led to the author eventually leaving the Southern Baptist denomination and joining the Churches of Christ. In this book Shank writes about the way Calvinist Pastors preach and teach the warning passages in Scripture. Though a bit polemical, I found it expresses well the way Arminians view the Calvinist understanding of the warning passages. Following the quote by Shank I will give an example of what he’s talking about from popular Calvinist Pastor John Piper. Shank writes,
“Completely absurd is the assumption that men are to be sincerely persuaded that apostasy is impossible and, at the same time, sincerely alarmed by the warnings…
The Reality of Choice and the Testimony of Scripture
What is Free Will? It may seem strange to some that there even is a debate as to what constitutes free will. The average person believes that he has free will. Whenever he is confronted…
Daniel Whitby, “Refuting Arguments for Irresistible Grace (Part 1): Grace
By Daniel Whitby – part of Discourses on the 5 Points Editor Note: Archaic spellings and words have been updated, sentences broken down into shorter sentences and links to scripture references inserted. – Godismyjudge SUFFICIENT…
Daniel Whitby, “Arguments against Irresistible Grace (Part 2)”
By Daniel Whitby – part of Discourses on the 5 Points
Editor Note: Archaic spellings and words have been updated, sentences broken down into shorter sentences, and links to Scripture references inserted. – Godismyjudge
To proceed now to the arguments which evidently seem to confute this doctrine:
II. ARGUMENT ONE – Sufficient Grace
And (1.) this is evident from those expressions of the holy scripture, which intimate that God had done what was sufficient, and all that reasonably could be expected from Him in order to the reformation of those persons who were not reformed; ‘for what could have been done more, (HEBREW, what was there more to do?) for my vineyard, which I have not done in it? Wherefore then when I looked (or, expected,) that it should have brought forth grapes, brought it forth wild grapes? (Isaiah 5:4)
Daniel Whitby, “Refuting Arguments for Irresistible Grace (Part 3)”
By Daniel Whitby – part of Discourses on the 5 Points
Editor Note: Archaic spellings and words have been updated, sentences broken down into shorter sentences and links to scripture references inserted. – Godismyjudge
Answering the arguments produced to prove, First, that man is purely passive in the work of conversion, and that it is done by an irresistible or unfrustrable act of God.
Preliminary Remarks
These arguments, for method-sake, may be reduced to four heads,
First. Arguments taken from the nature of the work itself; as v. g. it being represented by such acts:
Calvinism and Consistency
Admittedly, no systematic theology is perfect. That takes a load of pressure off of every sincere Bible student. Not one of us will ever have all of his or her doctrines correct. C. I. Scofield wrote that there will always exist a measure of false teaching in true, orthodox Christianity, due to our fallen nature and our design as finite creatures.
I was once convinced that Calvinism was right because people showed me a lot of proof texts to propagate this theology. I had read Chosen by God by R. C. Sproul and concluded that he, too, was correct. How could I have missed out on this teaching for so long? I will never forget what affect Sproul’s book had on my heart. How could God have chosen me and not others? Moreover, why would God have chosen me and not others?
The Arminian and Calvinist Ordo Salutis: A Brief Comparative Study
The ordo salutis is the “order of salvation.” It focuses on the process of salvation and the logical order of that process. The main difference between the Arminian and Calvinist ordo concerns faith and regeneration. Strictly speaking, faith is not part of salvation in the Arminian ordo since it is the condition that is met prior to God’s act of saving. All that follows faith is salvation in the Arminian ordo while in the Calvinist ordo faith is the result of salvation in some sense. What follows is how I see the Arminian ordo compared to the Calvinist ordo along with why I find the Calvinist ordo theologically problematic.
Arminian ordo salutis:
Prevenient grace
Faith
[Union with Christ]
Justification
Regeneration
Sanctification
Glorification
Notes on Arminian ordo:
Stuff Young Calvinists Like (Satire)
The following is an attempt at satire about stuff young Calvinists like. The idea came from this blog (which is funny but crass). Hopefully you will find this in good taste. 🙂
In most cases there is an obvious Arminian corollary. These are listed in italics.
The House Fire
The House Fire (Arminian version): Once upon a time there was a house on fire. Inside were three children. The dad was outside, and went in to rescue his children. He helped one child get…
Mystery
The biblical concept of mystery is simple. Mystery is an aspect of God’s plan which has not been revealed to humanity. Indeed, the biblical usage of mystery is always in anticipation of the mystery’s revelation.…
God
This post is an excerpt from the book review of Death of Death in the Death of Christ.
Many Calvinists argue that if God wanted to save people through Christ’s death and they don’t end up saved, God failed. But God can’t fail. So Christ’s death was never intended to save all people.
It’s important to distinguish the objects of God’s will. If He wants Himself to do something, His will is always done, for who can stop Him?
Daniel 4:35 And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
But if He wants us to do something, His will may not be done.
“Reformed”
Recently, a very close friend of mine became a Calvinist. It was to be expected though, since he immersed himself with MacArthur and Piper and did absolutely no comparative research…none, nada, zilch. I challenged him…
The Unevangelized
This post is an excerpt from the book review of Death of Death in the Death of Christ. Owen’s Argument 2: P1: If Christ death is for everyone, and saves those that believe, all should…
Correcting Chistian Rapper Flame’s Theology
The Christian rapper Flame must not be your average rapper. I came across the lyrics of one of his songs. It is heavy with theology and is to be commended for being weighty. I suspect…
Recent Posts
Roy Ingle, “Calvinism and the Atonement”
Why Does God Deny the Opportunity of Choice for or Against Him to Young Children Who Die and the Mentally Impaired?
Mark K. Olson, “Wesley’s ‘Warmed Heart’ at Aldersgate – What Really Happened?”
Adam Roe, “The Crucial Thread of Prevenient Grace: A Wesleyan Perspective on Divine Drawing”
