Calvinism

Playing With Dolls

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A question that I was recently considering was whether or not God could truly love us if we did not have free will. Clearly He could care about us like I care about my grandfather’s jacket or my car, but could one really say that He loved us? I think the answer is both yes and no.

For context let us consider the kind of love that we are dealing with. In the Bible, it uses the analogy of marriage to define God’s love for His elect people. However, it uses the analogy of a parent and child to define His relationship with creation. When we are talking about free will, we are naturally talking about how God designed us. Therefore the parent/child relationship is at the forefront and so it is this kind of love that I am going to be addressing.

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Recent responses to Against Calvinism

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Recent responses to Against Calvinism

By Roger E. Olson, PhD

Here I post two e-mails that typify responses I’ve received from individuals about Against Calvinism.

I’m not going to comment on them, just reproduced them here. I’ll let you, my faithful readers, decide what you think and comment on them. I’ve removed anything that would identify their authors.

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Words That Arminians and Calvinists Define Differently

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Arminians and Calvinists define some theological terms differently. This has a tendency to cause us to talk past each other when discussing theological issues. Here are some of the words that Arminians and Calvinists have different meanings for:

Decree
Arminians – A plan of God to establish parameters for the way something will work. For example, God can decree for humans to have and make decisions.
Calvinists – A plan of God to cause things to happen in a predetermined way.

Election
Arminians – God chooses Christ. Those who follow Christ benefit from his election.1
Calvinists – God unconditionally chooses certain individuals to be saved. The chosen are elected.

Faith
Arminians – Faith means to trust God. Because of God’s drawing grace, it is possible for each person to trust God.

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Does Ephesians 1:1-11 Support Calvinism?

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The following is from Dr. Jack Cottrell. While he is neither a member of SEA or a self-declared Arminian, his thoughts on Ephesians 1 are very insightful.

QUESTION: Calvinists say that Ephesians 1:1-11 clearly establishes the absolute and all-inclusive sovereignty of God, including the unconditional predestination of the elect to salvation. How do you interpret this text?

ANSWER: A right understanding of Ephesians 1:1-11 begins with the recognition that God’s purpose for Israel was from the beginning limited to preparing for the coming of the Messiah, namely, for the incarnation of God the Logos as the human person Jesus of Nazareth. Once the Messiah came, it was God’s eternal purpose to merge all believing Israelites and all believing Gentiles into one new body called the church. This is the main point of the book of Ephesians, and it is the key to understanding the often misused passage in Ephesians 1:1-11.

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An Explanation of Simple Foreknowledge

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In the book Against Calvinism, Roger Olson asserts that Calvinism damages God’s reputation, and that it (unintentionally) turns God into a moral monster who is hardly distinguishable from the devil. Olson doesn’t argue that Calvinists affirm that God is like the devil. Rather, in his view it is the logical implication of Calvinism. It’s a strong assertion, but I agree. John Wesley did also.

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Bavinck on the Unknowability of God’s Decrees

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In Bavinck’s article on supralapsarian and infralapsarian predestination (link), he disagrees with supralapsarianism and infralapsarianism about 90% of the time, so we get very few glimpses of what he actually believes. I went through the article and pulled out all the positive statements by Bavinck about predestination. I came out with 10 statements. Upon examining the statements, I noted that the majority of them are either in tension with each other or leave a major term undefined.

Statements in tension with each other (i.e. that seem to move in opposite directions – although they don’t formally contradict each other, no reconciliation is provided):

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My Response to John Piper

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My Response to John Piper’s Recent Statements about God and Tornadoes
by Roger Olson, PhD

During the last week or two I have received numerous e-mails, some from journalists, asking my opinion about John Piper’s explanation of the recent rash of deadly tornadoes across the South. Apparently, he has at least implied that God sent them as judgments on particular communities and reminders of their need to repent.

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Xenos Christian Fellowship – Soteriology: Calvinism & Arminianism; God’s Providence

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It’s refreshing to see an accurate portrayal of the positions of both Calvinism written so fairly and simply. Obviously, Xenos tends toward Arminianism which is another refreshing aspect of this lesson on Soteriology.

The lesson starts thusly: “The central issue we want to study tonight is the interplay between God’s sovereignty and human choice with regard to salvation. Do humans have free will to believe or reject the gospel? How should we understand the New Testament’s statements about election and predestination?”

For the complete lesson, go to:

http://www.xenos.org/classes/principles/cpu1w6.htm

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