Like divine sovereignty as we previously discussed here, predestination is not a Calvinist doctrine, it is a biblical doctrine. And indeed, as a theologian steeped in Scripture, Wesley not only affirmed the doctrine, he affirmed a…
Calling
Micah Currado, “Early Church Fathers on the Freedom of the Will and Romans 9”
Please click on the link to view “Early Church Fathers on the Freedom of the Will and Romans 9.” The early church resoundingly affirmed the liberty of the will, in spite of the well-known philosophical option…
Dr. Jerry Walls, “Clive (C.S.) Lewis and the Pious Calvinist Confusions of John Piper”
Dr. Jerry Walls speaks about John Piper’s recent book, Does God Desire All to Be Saved?. From the video’s YouTube page: Dr. Jerry Walls gives his critique of Calvinism, and more specifically, John Piper’s written…
Roger Olson, “Explaining Calvinism to Calvinists (and Others)”
One surprising feature of the new Calvinist movement is that so many claim to be Calvinists but have not studied Calvinism thoroughly. Nothing shows that more clearly than the responses offered here to my critique…
Brian Abasciano, “A Response to Thomas Schreiner’s Review of My Book on Romans 9:10-18”
Thomas Schreiner reviewed my book, Paul’s Use of the Old Testament in Romans 9.10–18: An Intertextual and Theological Exegesis for the online theological journal Themelios. His review may be found here. This is the response…
Two Wills in God?
The following comments (slightly edited) are taken from a SEA member while discussing the subject of the problem with the Calvinist “two wills” view and the suggestion that the Arminian position must likewise adopt essentially…
John Goodwin, “Redemption Redeemed”
Now available here online, John Goodwin’s Redemption Redeemed may be the best defense of Arminianism ever written. Published in 1651 by the Arminian Puritan John Goodwin (1593-1665), it is written in seventeenth century English with…
Klein, William W. “PAUL’S USE OF KALEIN: A PROPOSAL”
Please click on the attachment to view Klein, William W. “PAUL’S USE OF KALEIN: A PROPOSAL” (published in JETS 27/1 [March 1984] 53-64). Klein. Paul’s Use of Kalein
Adam Clarke on God’s Rejection of the Jews (Romans 9-11)
Adam Clarke on God’s Rejection of the Jews (Romans 9-11) written by SEA member, Roy Ingle I was listening to a Calvinist Bible teacher teach on Romans 9:20 and saying that Romans 9-11 teaches God’s…
Announcing the Addition of Glen Shellrude’s Arminian Reading of Romans 9:6-29
We are happy to announce the addition to our site of another article from an Arminian evangelical scholar published in a distinguished theological journal: Glen Shellrude, “The Freedom of God in Mercy and Judgment: A…
John Goodwin, An Exposition of the Ninth Chapter of the Epistle to the Romans with the Banner of Justification Displayed
Brian Abasciano: A Shameless Plug for My Book on Romans 9:10-18
Written by Brian Abasciano A complaint I sometimes hear about my books on Romans 9 is that they are too expensive. That is quite unfortunate. (The price of those books is determined by my publisher…
Great Comments on Corporate Election, Apostasy, and Rom 8:28-39
Here are some great comments from B.J. Oropeza, who holds to corporate election, tying in corporate election with the doctrine of perseverance and Rom 8:28-39: Our perspective of 1 Corinthians 10 and Romans 9-11 calls…
Corporate Election Quotes
The following is a series of important excerpts from some of the best scholarly works espousing the corporate view of election. Taken together, these quoted sections give a very detailed description of the fundamental elements…
Seek Me and Live!
This is what the LORD says to the house of Israel: “Seek Me and live” Amos 5:4 This passage comes at the end of an indignant tirade on behalf of God. Amos, up to this…
How Prevenient Grace Shapes Our Missional Presence
How Prevenient Grace Shapes Our Missional Presence
Written by Andrew Dragos
In his sermon, “On Working Out Our Own Salvation” John Wesley spelled out a principle that underlies one of his most important theological themes. “Since God works therefore you can work,” and “God works therefore you must work.” Although in context it offers commentary on the work of sanctification found in Phil. 2:12-13, it is a helpful way of viewing the nature of prevenient grace as understood by Wesley (John 5:17). Prevenient grace is the work of a God who refused to simply allow the world he created to continue on its destructive path, and so blesses humanity both with the ability and task of doing good here on earth.
Defining Arminian Soteriology
The purpose of this post is to define Arminian soteriology. Arminianism in general is the views of James Arminius. Of course, Arminius’ views span more then just salvation. They include the freewill of man, God’s…
Brian Abasciano, “Paul’s Use of the Old Testament in Romans 9:1-9: An Intertextual and Theological Exegesis”
This is the author’s doctoral dissertation (in the attachment below), which has been published in a shortened form under the same title by T & T Clark in its Journal for the Study of the…
Ephesians 1 Chosen “In Him”
Introduction The central theme of the passage is that our blessings and salvation are in Christ Jesus. This is clear because the phrase “in Christ” (or equivalent expression) takes place a dozen times in verse…
Scot McKnight, “For and Against Calvinism 9”
Follow the link to view part 9 of distinguished NT scholar Scot McKnight’s review of the books For Calvinism (by Michael Horton) and Against Calvinism (by Roger Olson): “For and Against Calvinism 9”.
