Recently I was reading an old book from Daniel Whitby entitled A Discourse Concerning the True Import of the Words Election and Reprobation (1710). Whitby was a well-known Anglican Arminian in the late seventeenth and…
Recently I was reading an old book from Daniel Whitby entitled A Discourse Concerning the True Import of the Words Election and Reprobation (1710). Whitby was a well-known Anglican Arminian in the late seventeenth and…
Please click on the link to view David L. Allen, “Review of Sinclair Ferguson’s Chapter on Limited Atonement & Assurance in From Heaven He Came & Sought Her.” This is part 23 of Allen’s multi-part review of From…
Once Saved, Always? / Function, Not Validity Once saved, always saved—so the adage goes. Depending on your theological persuasion, there are other ways to say it: eternal security, perseverance of the saints, or more straight…
Conditional Security (CS) is the belief that we can lose, or forfeit our salvation through either a lifestyle of unrepentant sin, or a complete falling away from the faith. There are many who have the…
Please click on the link to view J.C. Wenger (1910-1995) on apostasy, taken from J. C. Wenger, Introduction to Theology: A Brief Introduction to the Doctrinal Content of Scripture Written in the Anabaptist-Mennonite Tradition (Scottdale: Herald…
This is just a brief note to draw attention to a mistake in the Assemblies of God position paper on “The Security of the Believer,” a note that has been added to the original post of…
Below is a paper that was published by the General Presbytery of the Assemblies of God explaining their reasoning in regard to the security of the believer. In was published in 1978 and has remained…
Calvinist John Piper recently gave the following Tweet: I fall asleep quietly confident that I will be a believer in the morning not because of my free will but God’s free grace. This is an obvious…
I do not know whether or not you have noticed, but as I’ve been going, I am moving from my least relevant reasons to my most relevant reasons as to why I am an Arminian…
The following is from Donald C. Stamps, Life in the Spirit Study Bible, pp. 1962-63: The Greek words for apostasy appear twice in the NT in the noun form apostasia, (Acts 21:21; 2 Thes 2:3)…
Security in Christ (the S in FACTS) [Cf. Article 5 of the 5 Articles of the Remonstrance] At base, “Security in Christ” means that a person’s salvation is secure as long as he is in Christ,…
The FACTS of Salvation: A Summary of Arminian Theology/the Biblical Doctrines of Grace By Brian Abasciano (For a pdf file of the present article, see here.) The distinctive tenets of Arminian theology may…
this post is written by Seedbed author, Kirk Taylor In the rubble that filled the Jerusalem streets following the 1967 Six-Day War, archaeologists scrambled to see what the bombs had unearthed before the bulldozers came…
Is the Atonement Sufficient For All? This post was written by SEA member, Roy Ingle Arminianism affirms that the atonement of Christ was so glorious and powerful that it is sufficient for all to be…
Approaches to the Warning Passages in Hebrews by Brian Abasciano [The pdf attachment has better formatting and can be accessed here.] The heavy emphasis in Hebrews on exhortation to persevere in faith in Christ and warning…
A little theological humor:
This is the fourth video in a fantastic series of lectures by Dr. Keith Stanglin and Dr. Thomas McCall on who Jacob Arminius was, and what he believed. McCall and Stranglin wrote the book Jacob…
Waldemar Kowalski, “Once Saved, Always Saved?” from Enrichment Journal.
I. Howard Marshall finds four biblical dangers that could serve as precursors to a believer giving up their faith in Christ and committing apostasy. Persecution by Unbelievers – “Believers . . . are frequently tempted…
This article is posted with permission from the publisher, the scholarly journal Bibliotheca Sacra. Please click on the attachment to view René A. López, “IS FAITH A GIFT FROM GOD OR A HUMAN EXERCISE?” Bibliotheca Sacra 164 (July–September 2007) 259–76.
It should be noted that, while this is a learned and helpful article, López seems to have missed one major view on the question of whether faith is a gift of God, which is a more typical Arminian view than that it is not; and that is that faith is a gift in the sense that God must enable us to believe, but that like most gifts, it can be rejected and is not irresistible.