Solus Arminius

This Week in Arminianism

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Leighton Flowers, of Soteriology 101, responds to Calvinist Charles Spurgeon: “What’s Good about That News, Charles?“ Dr. Larry Hurtado highlights: “Textual Transmission of NT Writings in the Second Century,” and “An Extensive Review of N.T.…

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This Week in Arminianism

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Nick Quient, of Split Frame of Reference, writes: “Drinking From The Deep Creedal Wells: Nicaea, Christology, and Salvation-History.” Andrew Hnutiak, of Beyond Calvinism, posts: “Thomas Grantham, ‘Christ Did, in the Place and Stead of Mankind,…

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This Week in Arminianism

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Christopher Chapman, of A Disciple’s Theology, posts: “Reading and Believing the Whole Bible.” Andrew C. Thompson highlights: “Wesleyan Practices of Evangelism.” Roy Ingle, of Arminian Today, writes: “The Contrasts in John 3:36.” Seedbed offers: “12…

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This Week in Arminianism

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Mike Barlotta, of Dead Heroes Don’t Save, argues against a common but erroneous challenge to Arminianism in “Neutral Zone Infraction.” Arminian Theology responds: “Feedback: Arminians Limit the Power of the Atonement.” Dr. Craig Keener, of…

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This Week in Arminianism

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Matt O’Reilly, of Orthodoxy for Everyone, posts: “Objectivity Redivivus? Holloway vs. N.T. Wright.” Martin Glynn, of The Irish Protestant, critiqued Geoff Ashley’s “Do We Have Free Will” (Part One, Part Two). Craig Adams, of Commonplace…

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God, Pharaoh, and God’s Sovereignty in Romans 9

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In Udo Middelmann’s The Innocence of God, he grants us biblical evidence advocating the truth that God is innocent of the tragedies and evil experienced by and among fallen human beings. God has neither decreed…

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This Week in Arminianism

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Seedbed highlights: “Carolyn Moore on Being a Woman in Ministry,” “Why Christians Worship the Trinity,” “40 Day Lenten Challenge: Sing the Psalms Daily,” and “8 Things to Pray for Related to ISIS, War, and Terrorism.”…

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This Week in Arminianism

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Dr. Craig Keener, of Bible Background, explains who is the thief that comes to steal, kill, and destroy. Seedbed brings us: “50 Shades of Hell: A Personal Letter for the Human Race,” “The Methodist Roots…

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John Piper Tweets the Atonement

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On someone’s Facebook page, I find that John Piper tweets the following: “Christ purchased holiness for the [unconditionally] elect. ‘For their sakes I sanctify myself, that they also might be sanctified.’ (John 17:19)” When one…

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This Week in Arminianism

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Austin Fischer, author of Young, Restless, No Longer Reformed, as highlighted by the Society of Evangelical Arminians, posts: “Young, Restless, No Longer Reformed a Year Later: Calvinism (Still) Isn’t Beautiful,” and “Some Helpful Replies from…

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This Week in Arminianism

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Craig Adams, of Commonplace Holiness, brings us: “Why I Love the Summa Theologica of Thomas Aquinas” and “Creation’s True Unity is in Christ.” Roy Ingle, of Arminian Today, posts: “In All Thy Doing, Give Them…

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A Calvinistic Baptist Enlightened by Jacob Arminius

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A Latin expression known as ad fontes translates, literally, “to the fountains,” interpreted as “to the sources,” a command to read primary sources. Dr. Mark A. Ellis, a Calvinist pastor of a Calvinistic Baptist church,…

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The Arminian Confession of 1621

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The Remonstrants constructed their Arminian Confession of 1621 in the brief years following the conclusion of the Synod of Dort. The translator of the work below, Dr. Mark A. Ellis, states: “They intended it as…

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If Calvinism Were True

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I very much appreciate Olson’s book Arminian Theology: Myths and Realities, and I wholeheartedly recommend it to everyone who asks me for a brief defense of Classical Arminian theology.1 Neither this book nor his latest is in any way meant to be an exhaustive, exegetically detailed theology textbook in defense of Classical Arminianism. These are popular books meant for the populace, like many of John Piper’s books. In Dr.

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On the Ordo Salutis and Colossians 2:13, As Presented by Brian N. Daniels

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The following is taken from a larger essay, exegeting Colossians 2:13, by Brian N. Daniels1, a Ph.D. student at Southeastern Baptist Theological Seminary, and a four-point Calvinist.

“Of the many issues that divide Arminians and Calvinists, one of the more interesting has to be the relationship between regeneration and faith. The question may be put like this: which comes first and grounds the other, new life given by the Spirit or belief in Christ? This question is important because of its connection to many other points of soteriology. One’s answer generally reveals much about what he believes regarding the nature of grace and depravity, as well as the more difficult issue of election and predestination.

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