Solus Arminius

Unitarianism and Arminianism at Odds

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It has been noted that historically, future generations of “Arminians” departed from the orthodox view of the Trinity, falling into the Unitarian heresy. The same sad state of affairs happened to many Presbyterian (i.e. Calvinistic) congregations during the eighteenth century. Therefore, it is puzzling how Arminianism is solely charged with inevitably leading one to a Unitarian understanding of God.

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The Influence of Arminianism in England

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The following is part of Geoffrey F. Nuttall’s address presented at the Arminius Symposium in Holland, August 1960: “The Influence of Arminianism in England.”

I am inclined to begin by recounting two recent incidents which together may serve as an interesting pointer. Among the papers required for a higher degree in one of the English universities is an essay with three or four alternative subjects, and one of these subjects a few years ago, I remember, was: “Since Wesley, we are all Arminians.”

One of the alternatives that year was an invitation to discuss the dictum, “Thou shalt not suffer a witch to live” ~ so we need not assume that the assertion that Arminianism is now universally accepted was regarded as indisputable! It is interesting, nonetheless, that the assertion could be made.

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The Historical Orthodoxy of Arminianism (Part Two)

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It has been noted by some Calvinists that Calvinism was the dominant theological position of the Church throughout its history. For example, Calvinist Loraine Boettner writes:

    The great majority of the creeds of historic Christendom have set forth the doctrines of Election, Predestination, and final Perseverance, as will readily be seen by any one who will make even a cursory study of the subject. On the other hand Arminianism existed for centuries only as a heresy on the outskirts of true religion, and in fact it was not championed by an organized Christian church until the year 1784, at which time it was incorporated into the system of doctrine of the Methodist Church in England.1

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The A Priori of Particular Grace

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If it were not for a priori, the Calvinist would be an Arminian. If that statement brought a smile to your face, then you are most likely in the Arminian camp (or at least label yourself a “non-Calvinist,” not that “non-Calvinist” is a legitimate title, mind you). If, however, you felt your blood pressure rise, then you are most definitely a Calvinist.

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Is Arminianism a Neo-Manichaeanism?

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[THIS HAS BEEN EDITED. ALL REFERENCES TO THE ORIGINAL CALVINIST AUTHOR BEING RESPONDED TO HAVE BEEN REMOVED.] Bhagwan, Ishvara, Maheshvara, Parameshvara, Paramatman, Para Brahman, Adi Purusha, Vishnu, Krishna, Rama, Ek Onkar, Satnam, Nirankar, Shoghi Effendi,…

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Calvinism is the Gospel vs. Jesus is the Gospel

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Heresies are born out of the mindset that one’s theology and only one’s theology can possibly be the sole orthodox position viable for Christians. When an individual cannot at least acknowledge that he or she could be wrong on some theological points, the cult-mindset has set in. But know this, friends, only God’s Word is completely accurate. Our understanding of his Word can be inaccurate. Russell Henry Stafford writes:

    I was brought up in the Arminian tradition, and those early influences confirmed the natural abhorrence which I take it that all who know the living Christ in the living pages of the Gospels must feel for the distinctive dogmas of Calvinism.

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Exegeting Romans 3:10-18

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The apostle Paul, in his letter to the Christians at Rome, made up of both Jews and Gentiles, asks, in chapter three, if there is advantage to being a Jew, or in the practice of…

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The Perfection of Christ’s Atonement

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The author of Hebrews writes: “and without the shedding of blood there is no forgiveness” (Heb. 9:22 NASB). The atonement procured by Jesus Christ, the Son of God, perfectly saves forever those who trust in Him alone for salvation. “In this is love,” John confesses, “not that we loved God, but that He loved us and sent His Son to be the propitiation [ἱλασμός] for our sins” (1 John 4:10 NASB). Earlier He writes: “and He Himself is the propitiation [ἱλασμός] for our sins; and not for ours only, but also for those of the whole world” (1 John 2:2 NASB).

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Conflating Arminianism and Secularism

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Calvinist Southern Baptist pastor Mark E. Dever, having reviewed Richard A. Muller’s 1991 book, God, Creation, and Providence in the Thought of Jacob Arminius, notes, in his concluding remarks: Personally, as a pastor with Reformed…

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Mission Possible: A Response to Shai Linne

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The following is an edited response to Shai Linne’s Limited Atonement rap song, “Mission Accomplished.” The original version was posted by “Murray” in the comments at the Gadgetry, Thoughts, Unleashed! blog. What is in brackets…

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Church History vs. Calvinism (Part Two)

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Emperor Constantine (AD 272-337), according to Laurence M. Vance,

    became the sole ruler of the Western branch of the Roman empire after defeating Maxentius (c. 283-312) at the famous Battle of the Mulvian Bridge, near Rome, in 312. It was here that Constantine claimed to have seen a vision of a shining cross that led to his victory. . . .

    After supposedly attributing his victory to the “Christian God,” Constantine joined with Licinius (c. 265-325), one of the emperors of the East, in issuing in 313, at Milan, a decree of toleration toward Christianity.1

By this time, the marriage of the Church to the state would be her downfall. Thus, in many cases, the redeemed sat alongside the unredeemed in every church service. Theodosius, Constantine’s successor, by AD 381, proclaimed to all people that they “steadfastly adhere to the religion which was taught by St. Peter to the Romans, which has been faithfully preserved by tradition.”2

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