Romans 9 is possibly the most cited passage in the whole Biblical corpus, used to enunciate the Calvinistic doctrine of unconditional election. Often though, the exegesis seems sloppy and the extrapolations hasty. I have put…
Schooley. Keith
The Problem with Deterministic Arguments
Some time ago, I had a conversation with a brother named Stephen over at SBC Tomorrow, in which we discussed philosophical determinism and the role it plays in discussions of divine election. I had been…
One Arminian’s Perspective on Election, God’s Foreknowledge, and Free Will
Most Christians who have not been taught specifically Reformed doctrine have little or no comprehension of divine election. The message of the Gospel goes out to all, and people who hear it freely believe or…
A New Perspective on Ephesians 1 and 2
This post was originally published as the third installment of a series, the first two numbers being “The New Perspective on Paul” and “The New Perspective and the Development of Reformed Doctrine.” The background for…
Friday Files: The New Perspective and Ephesians
Not everyone agrees with the New Perspective on Paul (NPP). Naturally, with any new perspective, there are many who are excited about it, many who are against it, and many who know nothing about it.…
Friday Files: Keith Schooley on Romans 9
In Keith Schooley’s Article: Romans 9: An Arminian/New Perspective Reading, he skillfully uses the OT to explain Romans 9. Paul refutes “those Jews who would say that, if Paul’s gospel were correct, then “God’s word…
Romans 9: Conclusion
So, to sum up, according to the Augustinian/Calvinist interpretation, which assumes faith in Christ for salvation and arises in opposition to Pelagianism and later the medieval Catholic church: Paul begins by agonizing over the failure…
Romans 9: The Potter and the Clay
Up to this point in this series on Romans 9, I have argued the following points: The passages dealing with election in Romans 9 must be interpreted in the context of Paul’s overall theme in…
Romans 9: Pharaoh
Up to this point, I have argued that the passages dealing with election in Romans 9 must be interpreted in the context of Paul’s overall theme in chapters 9-11 of the implications of the Gospel for ethnic Israelites, and that Paul’s use of the examples of Isaac and Jacob refer not to each as an individual and election to salvation, but rather to the nation of Israel that descended from them and election to membership among the covenant people.
Paul buttresses his contention that his doctrine does not in fact imply injustice with God by citing Exodus 33:19, where in reference to Moses, God states
- I will have mercy on whom I have mercy,
and I will have compassion on whom I have compassion. (Rom. 9:18)
Romans 9: An Arminian/New Perspective Reading
Introduction Romans 9 is often cited as one of the clearest examples in Scripture of the Reformed doctrine of individual election: It discusses God’s sovereign choice of Isaac in preference to Ishmael and Jacob rather…
Romans 9: Isaac and Jacob
In verse 7 of Romans 9, Paul quotes Genesis 21:12 to explain that, even before Isaac was born, God had determined that Abraham’s offspring would be “reckoned” through Isaac—in other words, that the covenant people would pass through the line of Isaac rather than that of Ishmael. The original context of this passage, incidentally, makes it clear not only that Isaac is to be chosen, but that Ishmael is to be rejected in favor of Isaac. Yet God makes it clear that Ishmael is to be rejected by Abraham, so that the covenant line is clearly through Isaac; nevertheless, He reassures Abraham in the very next verse
Romans 9: Introduction
Romans 9 is often cited as one of the clearest examples in Scripture of the Reformed doctrine of individual election: It discusses God’s sovereign choice of Isaac in preference to Ishmael and Jacob rather than…
Reasons to Remain a Calvinist
As much as I disagree with Calvinism as an interpretive scheme for understanding soteriology, there are worse errors to fall into. As an olive branch to my brothers and sisters in Christ, I’d like to…
The New Perspective and Ephesians
The New Perspective on Paul is generally associated with a reinterpretation of Romans and Galatians, inasmuch as these two books have been most closely associated with the Old Perspective and the traditional Protestant interpretation of…
The New Perspective and the Development of Reformed Doctrine
The New Perspective on Paul is a development that has taken place over the last few decades in biblical studies, regarding the background and context against which the New Testament, and the writings of the…
Divine Election in the Old Testament: Israel
If you had to describe the significance of the nation of Israel in the Old Testament, it would be hard to do it better than with the simple phrase, “chosen people.” Israel is not represented…
Divine Election in the Old Testament: Abraham
It is important to recognize, when dealing with the subject of divine election, that the concept does not originate in the New Testament. When the New Testament writers–primarily Paul–discuss our election in Christ, they are…
Recent Posts
Why Does God Deny the Opportunity of Choice for or Against Him to Young Children Who Die and the Mentally Impaired?
Mark K. Olson, “Wesley’s ‘Warmed Heart’ at Aldersgate – What Really Happened?”
Adam Roe, “The Crucial Thread of Prevenient Grace: A Wesleyan Perspective on Divine Drawing”
Video: Joel Korytko, “How Romans 9 Doesn’t Support Calvinism”
