In verse 7 of Romans 9, Paul quotes Genesis 21:12 to explain that, even before Isaac was born, God had determined that Abraham’s offspring would be “reckoned” through Isaac—in other words, that the covenant people would pass through the line of Isaac rather than that of Ishmael. The original context of this passage, incidentally, makes it clear not only that Isaac is to be chosen, but that Ishmael is to be rejected in favor of Isaac. Yet God makes it clear that Ishmael is to be rejected by Abraham, so that the covenant line is clearly through Isaac; nevertheless, He reassures Abraham in the very next verse
Author/Scholar Index: Arminian
Romans 9: Introduction
Romans 9 is often cited as one of the clearest examples in Scripture of the Reformed doctrine of individual election: It discusses God’s sovereign choice of Isaac in preference to Ishmael and Jacob rather than…
I John 3:7-10; A Devotional
7Dear children, do not let anyone lead you astray. He who does what is right is righteous, just as he is righteous. 8He who does what is sinful is of the devil, because the devil…
Arminians Do Not Believe in Predestination?
Roger Olson lists this as one of many myths leveled against Arminianism. He writes, “Few of Arminianism’s theological critics would claim that Arminians do not believe in predestination in any sense; they know that classical…
Reasons to Remain a Calvinist
As much as I disagree with Calvinism as an interpretive scheme for understanding soteriology, there are worse errors to fall into. As an olive branch to my brothers and sisters in Christ, I’d like to…
Arminianism Today
That is a dangerous title. Arminianism Today is not, generally speaking, what Arminius espoused in his day. Yet, there is a growing number of theological Arminians who are trying to correct that problem. That is…
The New Perspective and Ephesians
The New Perspective on Paul is generally associated with a reinterpretation of Romans and Galatians, inasmuch as these two books have been most closely associated with the Old Perspective and the traditional Protestant interpretation of…
Enjoying Consistent Calvinism
The content of this post was authored by Ben Henshaw and is posted on his behalf.
I have recently been accused of being an inconsistent Arminian because I reject Open Theism. I find it interesting that Calvinists are so concerned with consistency seeing as how they both affirm that God causes all things and is yet somehow not the author of sin.
I admit that I love consistency. I reject Calvinism primarily because I find no support for it in the pages of Scripture, and secondarily because it is so internally inconsistent. I admire Calvinists who are not afraid to “take it in the face”, so to speak, and call God the author of sin. “Traditional” Calvinists call these types “hyper” Calvinists, but in the spirit of my recent conversation, I think it is more accurate to just call them “consistent” Calvinists.
I John 3:5-6; A Devotional
5 And you know this: that appeared so that those sins may be taken away. And in Him there is no sin: 6everyone who dwells in Him never sins; everyone who sins has not seen…
D.A. Waite, “Calvin’s Error of Limited Atonement”
Please click on the lin kto view D.A. Waite, “Calvin’s Error of Limited Atonement” This article was written by Rev. D.A. Waite, Th.D, Ph. D. of the Bible for Today, Incorporated. Please note that at one…
Andrew Telford, “Foreknowledge”
Preface It is dangerous for God to give high truth to highly educated people. There is a danger that in the furtherance of that truth it becomes mixed with an alloy of human wisdom. It…
Graceless, Humanist Theology
The apostle Paul wrote that his prayer was that Christians would know “what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power which He worked…
The Machine Gun Hermeneutic
Many Calvinists have accused Arminianism as being more devoted to human philosophy than Biblical truth. I not only believe this to be false, but my experience often shows that those who make these accusations are…
Perseverance of the Saints Part 11: Can Apostates Be Restored?
For the rest of the series, see here. Is Restoration Really Impossible? After studying the warning passages in Hebrews the question naturally arises: can an apostate ever be restored again to salvation? Is the repudiation…
Eric Landstrom, What About Pharaoh? God Hardened Pharaoh’s Heart
What About Pharaoh? God Hardened Pharaoh’s Heart Some consider God’s hardening of Pharaoh’s heart as clear evidence that God predestinates people to reprobation and ultimately, to condemnation. The Arminian view is that Pharaoh, of his…
Ben Henshaw, “Augustine the Libertarian”
Some refer to Calvinism as Augustinianism. John Calvin took the teachings of the later Augustine and systematized them. The only major difference between the later Augustine and Calvin’s theology is the doctrine of perseverance. Augustine…
Election and Predestination – Life in the Spirit
The content of this post was authored by Ben Henshaw and is posted on his behalf. A co-worker of mine bought me a Life in The Spirit Study Bible [which used to go by the…
1 John 3:4; A Devotional
Hello. Ron Fay is taking a brief vacation and in the meantime, I shall be taking his place. Though I cannot promise to do as well of a job in exegesis of Scripture for you…
Ben Henshaw, “God’s Sovereignty and Man’s Free Will”
Sometimes Calvinists will say that Arminians have a small God. I have been told by Calvinists that the Calvinist God is “bigger” and therefore superior to my “little” Arminian God. Usually this claim is framed within the context of whether or not God can truly “save” anyone in an Arminian framework. Since the Arminian believes that God requires the genuine response of faith on the part of His creatures, then He is apparently quite small compared to the Calvinist God who just overpowers His creatures with His grace and makes sure that they are saved, etc. etc…you get the point.
Calvinism and Job: Something to Think About
Most Christians are familiar with the story of Job. Job endured severe trials but did not curse God (though he did question God). The emphases of the book are many. It is probably mainly concerned…