When I was a kid my brother and I would sometimes spend part of Saturday handing out gospel tracts in our neighborhood. We were pastor’s sons and probably felt some obligation to do it (as…
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When I was a kid my brother and I would sometimes spend part of Saturday handing out gospel tracts in our neighborhood. We were pastor’s sons and probably felt some obligation to do it (as…
Another great article from the Seedbed ministry at Asbury Seminary. This article is written by Dr Howard Snyder In the thick of theological controversies and church conflicts I often think: It’s all about hermeneutics! Battles…
DIVINE OMNIBENEVOLENCE: 1. Introduction; 2. Argument for Divine Omnibenevolence; 3. Defence of Premises (I): Divine Omnibenevolence; 4. Potential Challenges and Possible Responses; 5. Argument against Divine Omnibenevolence from Divine Malevolence; 6. Defence of Premises (II):…
Sermon 129 (text from the 1872 edition) [First published in the year 1750.] “O come hither, and behold the works of the Lord; what destruction he hath brought upon the earth!” Psalm 46:8 Of all the…
By Derek Ouellette in response to John Piper’s Oklahoma debacle By now you are probably aware of another tweet by John Piper which fired up an otherwise friendly Christian community (<– yes, facetious). For…
Arminius on Romans 7:14
provided by SEA member, Roy Ingle
Here are the thoughts of Arminius on Romans 7:14. As I noted before, Adam Clarke felt that the whole of the passage is speaking of an unregenerate man. Arminius agreed. It was here, in his preaching through Romans, that Arminius ignited the controversy with the theologians of his day when he begin to teach that the man of Romans 7 was unregenerate. Calvin had taught that Romans 7 represented the struggle of all Christians including Paul the Apostle.
And now Arminius on Romans 7:14:
written by by Henry Knight III A common criticism of Wesley’s theology, especially from those of a more Calvinist inclination, is that it grounds salvation not on grace but human decision. This is, to put…
Evil: Sometimes the Human Explanation is Better than the Divine Explanation written by Ryan Ragozine “Everything happens for a reason.” How many times have you heard this short, pithy saying echoed in response to tragedy?…
Here is the debate between Arminian and SEA member Dr. Michael L. Brown with Calvinist Pastor Bruce Bennett at Grace Reformed Baptist Church in Merrick, Long Island, on May 11, 2013. Note: The video contains the whole debate,…
Audio files of expository sermons by Arminian pastor Myron Crockett of New Hope Community Church (Burlington, IA) are now being put online. Normally, we have a new sermon up every week. A list of links…
Did Arminius Affirm Salvation by Grace or Works? written by SEA member, Roy Ingle I read a Calvinist piece in which the author showed his utter misunderstanding of Arminianism. He never cites Arminius, never cites…
From Where Did the First Evil Inclination Come? A Dialogue with a Calvinist
written by Roger E. Olson, PhD
Turretinfan and I recently debated if the bible teaches libertarian free will. I hope that you find it useful. Here was the format we used with links to the transcript: Introduction: The Bible teach…
Part 5: Taking the Mystery Out of Mr. Patton’s Strange Arguments
Patton: These two issues, human freedom and sovereign election, are not contradictory when put together, but they are a mystery.
This is the same claim Mr. Patton made in his first post called “Why Calvinism is the Least Rational Option.” We have already begun to highlight the problems with this claim.
Part 4: Returning the Favor (Reversing the Argument) Patton: To the Calvinists, man is fully responsible for his choice, yet God’s election is unconditional. This creates a problem. It creates great tension. I agree that…
Part 3: False Assumptions and Question Begging
Patton: Therefore, [according to Arminianism] God’s predestination of people is “fair” and makes sense. After all, there are too many questions left unanswered when one says that God chooses who will be saved and who will not. Why did he choose some and not others? Did God make people to go to hell? Is God fair? “Why does he still find fault, for who resists his will?”
The Arminian chooses this position because, for them, it is the only way to reconcile human freedom and God’s election.
Here is where Mr. Patton really missteps.
Part 2: Theological Imprecision and Misrepresentations
Patton: However, I think we need take a step back and see that while the shoe fits when it comes to some particular issues in Calvinism these accusations are far from forming the bedrock of the primary issues in Calvinism. You see, one of the many reasons I am a Calvinist has to do with the tension that is allowed within the Calvinistic system that is not allowed in other systems.
The central core of Calvinism primarily centers on one doctrine: predestination. While the sovereignty of God has its place, it does not ultimately determine where one lands.
This is highly debatable among Calvinists. This may be Mr. Patton’s opinion, but I think that he is probably in the minority.
C.Michael Patton is the President of Credo House. He has now written two separate and similar posts defending the “irrationality” of Calvinism as actually being a strength of the system, specifically over and above Arminianism.…
Arminius on the Decrees of God Concerning Salvation of Sinful Men submitted by SEA member, Roy Ingle XV. ON THE DECREES OF GOD WHICH CONCERN THE SALVATION OF SINFUL MEN, ACCORDING TO HIS OWN SENSE…
Arminius and Junius Show Us How To Debate submitted by SEA member, Roy Ingle I was struck by how graceful both Arminius and Francis Junius were toward one another in their correspondence over the issue…