In my readings in The Works of Arminius, I stumbled across a letter of dedication from Arminius‟ nine orphan children to a William Bardesius on August 13, 1612. Bardesius was a Lieuteant of Warmenhysen, and…
Arminius
Recent, Definitive Book on Arminius’ Theology: Jacob Arminius: Theologian of Grace
SEA member Dr. Keith Stanglin and Dr. Thomas McCall have recently published a definitive overview of Arminius’ theology that is accessible to non-specialists: Keith D. Stanglin and Thomas H. McCall, Jacob Arminius: Theologian of Grace…
John M. Wiley, “Distinguishing Classical Arminianism from Semi-Pelagianism: An Attempt to Liberate Jacobus Arminius from Fallacious Claims and Popular Misconceptions about His Theology”
Please click on the attachment to view: John M. Wiley, “Distinguishing Classical Arminianism from Semi-Pelagianism: An Attempt to Liberate Jacobus Arminius from Fallacious Claims and Popular Misconceptions about His Theology.” This is a graduate paper…
Steve Witzki, “James Arminius–The Security of the Believer and the Possibility of Apostasy”
James Arminius (The Security of the Believer)_0
Arminius on the Son of God, the Lord Jesus Christ
Arminius on the Son of God, the Lord Jesus Christ submitted by SEA member, Roy Ingle VII. The Son is the second person in the Holy Trinity, the Word of the Father, begotten of the…
Arminius on Our Election Being in Christ
Arminius on Our Election Being in Christ This post is provided by SEA member, Roy Ingle Arminius wrote the following in a debate over the subject of predestination. He clearly shows that he taught that…
Arminius on What the First Sin Produced
Arminius on What the First Sin Produced written by SEA member, Roy Ingle What were the results of Adam’s transgression against God? Arminius answers thus: The proper and immediate effect of this sin was the…
Arminius On the Predestination of Believers
Arminius On the Predestination of Believers
provided by SEA member Roy Ingle
I. As we have hitherto treated on the object of the Christian religion, that is, on Christ and God, and on the formal reasons why religion may be usefully performed to them, and ought to be, among which reasons, the last is the will of God and his command that prescribes religion by the conditions of a covenant; and as it will be necessary now to subjoin to this a discourse on the vocation of men to a participation in that covenant, it will not be improper for us, in this place, to insert one on the Predestination, by which God determined to treat with men according to that prescript, and by which he decreed to administer that vocation, and the means to it. First, concerning the former of these.
Arminius on Repentance
This was published by SEA member Roy Ingle
DISPUTATION XLIII
ON THE REPENTANCE BY WHICH MEN ANSWER TO THE DIVINE VOCATION
I. As, in the matter of salvation, it has pleased God to treat with man by the method of a covenant, that is, by a stipulation, or a demand and a promise, and as even vocation has regard to a participation in the covenant; it is instituted on both sides and separately, that man may perform the requisition or command of God, by which he may obtain [the fulfillment of] his promise. But this is the mutual relation between these two — the promise is tantamount to an argument, which God employs, that he may obtain from man that which he demands; and the compliance with the demand, on the other hand, is the condition, without which man cannot obtain what has been promised by God, and through [the performance of] which he most assuredly obtains the promise.
Arminius on the Understanding of God
written by SEA member Roy Ingle Arminius has often been used by open theists to try to teach that he held to a form of open theism. When we read his Works we realize that…
The Common Ground of Lutherans and Arminians With Regard to the Free Will of Men
In combating charges of Pelagianism and heresy, Lutherans and Arminians have both expressed clear sentiments defining the orthodoxy of man’s limited freedom of the will. Philip Melancthon, Martin Luther’s contemporary friend and colleague, systematized Lutheran…
Minor Mistranslation in the Works of James Arminius
I was confused about something Arminius said in his response to Perkins so I looked it up in the original Latin. Turns out it was a mistranslation. In the former case [the creation of animals,…
Arminius on Regeneration
The purpose of this paper is to delineate Arminius’ view on regeneration. The Arminian view on regeneration has frequently been mischaracterized, both by Calvinistic opponents, as well as adherents to his views. His view is…
A Very Brief Explanation of Jacobus Arminius’ Doctrine of the Twofold Will of God
Calvinism posits that in God there exists a distinction of wills; the will of revelation and the will of sovereignty (i.e. the revealed will and the secret or sovereign will). However, Arminians posit that the problem with this theory of two wills is that when one is put into effect then the other is put to naught. Let me make an example of this.
It is often said by Calvinists in Genesis 50:20 that God has commanded that it is unlawful to do ill to one’s family (in this instance, kidnapping). This is said to be the revealed will of God. And yet, allegedly in this Gen. 50:20 circumstance, Calvinists believe that you can also discern the operation of the sovereign or secret will of God working through the sin of Joseph’s brothers to a good and godly end.
The Synod of Dort vs. Arminius and the Remonstrants
Nearly a decade after the death of Arminius, the States General hold a synod (council or assembly), wherein religious and state officials from various regions accuse the Arminians of heresy and expel them from both pulpit ministry and teaching theology in Holland (read “Dutch Calvinists against Religious Freedom: Synod of Dort“). The result of the Synod of Dort comes to us in the Canons of Dort. (“Canons” refer to a Rule of Decrees or Judgments.) Therein are statements of affirmation and denial of various subjects, both theological and soteriological (i.e., doctrine of salvation).
James Arminius YouTube Clip
I made a quick youtube video on James Arminius, giving a brief overview of his history and of the 5 points of the Remonstrants. Enjoy!!!
James Arminius on the Stage of Time
“There lived in Holland a man, whom they that did not know him could not sufficiently esteem; whom they who did not esteem him had never sufficiently known,”1 said Peter Bertius (1565-1629), friend to Arminius in his youth, at the funeral of James Arminius, October 1609. When most people think of James Arminius, they tend to think of free will or the notion that one can lose his or her salvation. That is unfortunate, since Arminius did not champion the cause of free will, nor was he the poster-child for the doctrine of Apostasy.
John Calvin’s successor and son-in-law, Theodore Beza (1519-1605), in a letter written to the Rev. Martin Lydius in 1583, a professor who belonged to the Church of Amsterdam (where Arminius would later become pastor for fifteen years), writes:
Arminius on the Repercussions of the Freedom of God
God, being free from necessity to establish the world in which we exist, freely entered into a covenant with the man and woman He created subsequent to their disobedience of the one command which He…
Arminius’s Analysis of Romans 9
Dutch Reformed pastor and theologian James Arminius wrote a letter to an ex-priest named Gellius Snecanus regarding the latter’s publication of several commentaries on the subject of Unconditional Election and Reprobation from Romans 9. Arminius’s…
The Necessity of Practical, Biblical, Systematic Theology
Noted Arminius scholar Carl Bangs writes the following regarding Arminius’s practical theology: “So Arminius finished his three orations. They were polished productions, noncontroversial, and widely applauded. He was launched on his teaching career, and the…
