The following quotes are taken from Eef Dekker’s Was Arminius a Molinist? The Sixteenth Century Journal, Vol. 27, No. 2 (Summer, 1996), pp. 337-352. Arminius: The knowledge of God is a faculty of his life, which…

The following quotes are taken from Eef Dekker’s Was Arminius a Molinist? The Sixteenth Century Journal, Vol. 27, No. 2 (Summer, 1996), pp. 337-352. Arminius: The knowledge of God is a faculty of his life, which…
There exists a false charge that Arminius’ theology, when consistently maintained, renders one an Open Theist. This charge is merely a rhetorical one, synonymous with the insistence that the only consistent Calvinism is hyper-Calvinism, or…
Please click on the link to view J. Matthew Pinson, “The Nature of Atonement in the Theology of Jacob Arminius” Journal of the Evangelical Theological Society 53.4 (December 2010) 773–85. Here is the author’s summary/conclusion of the article: Arminius…
While the idea of justification by grace alone through faith alone in Christ alone to the glory of God alone is merely assumed Reformed doctrine, the formal principle of the Reformation was not unconditional election,…
The following quote is from the Works of James Arminius, 1875 London Edition, Examination of Gomarus on Predestination. (Volume 3. p 547-549) Arminius’ Examination of Gomarus is only in the 1875 edition and is therefore…
Something for Arminius Geeks By Dr. Roger Olson Our number is few and I’m not even sure I’m one. Here I use the word “geek” in a non-pejorative way—as someone peculiarly (to others) interested in…
This information is provided by SEA member, Roy Ingle IV. The uses of the moral law are various, according to the different conditions of man. (1.) The primary use, and that which was of itself…
Many Calvinists claim that they represent historical orthodoxy. However, I believe that the opposite is true. In this post I intend to traverse Christian history and tease out, on a very basic and incomplete level,…
this post was written by SEA member, Roy Ingle I was reading from the Works of Arminius and noticed a short note he wrote on why we sin. Arminius wrote, “The efficient cause of actual…
Yesterday (Nov. 24, 2013) I participated in a vigorous and invigorating panel discussion (followed by questions from the scholarly audience) about Arminius. The focus of the discussion was two new books about Arminius. (I have…
this post is provided by SEA member, Roy Ingle DISPUTATION V ON THE RULE OF RELIGION, THE WORD OF GOD, AND THE SCRIPTURES IN PARTICULAR I. As religion is the duty of man towards God,…
This post was provided by SEA member, Roy Ingle DISPUTATION XX ON THE ATTRIBUTES OF GOD WHICH COME TO BE CONSIDERED UNDER HIS WILL AND, FIRST, ON THOSE WHICH HAVE AN ANALOGY TO THE AFFECTIONS…
The following 10 quotes come from different authors surrounding the doctrine of total depravity. Their order has been randomly generated, so read to the end to find out the author and their respective soteriological standing!…
The following is a personal testimony of Josh Valdez originally posted here. ___________________________________________________________ Theological Discovery Like most, my teenage years were monumentally formative in my development. High School provided the unique opportunity of digesting deep theological…
This doctrine is also hurtful to the salvation of men. 1. Because it prevents that saving and godly sorrow for sins that have been committed, which cannot exist in those who have no consciousness of…
Date Remonstrant Anglican/Methodist Baptist 1600’s James Arminius (1560-1609) Theologian and leader of the opposition of Calvinism in Amsterdam and Leiden Jan Uytenbogaert remonstrant led the meeting that produced the 5 Points of the Remonstrants – 1610 Simon Episcopius (1583-1643) –…
written by SEA member, Roy Ingle Arminius wrote this about the effects of the Fall upon humanity: The proper and immediate effect of this sin was the offending of the Deity. For since the form…
Arminius on Actual Sins
submitted by SEA member, Roy Ingle
DISPUTATION 8
ON ACTUAL SINS
RESPONDENT, CASPER WILTENS
I. As divines and philosophers are often compelled, on account of a penury of words, to distinguish those which are synonymous, and to receive others in a stricter or more ample signification than their nature and etymology will allow; so in this matter of actual sin, although the term applies also to the first sin of Adam, yet, for the sake of a more accurate distinction, they commonly take it for that sin which man commits, through the corruption of his nature, from the time where he knows how to use reason; and they define it thus: “Something thought, spoken or done against the law of God; or the omission of something which has been commanded by that law to be thought, spoken or done.” Or, with more brevity, “Sin is the transgression of the law;” which St. John has explained in this compound word anomia “anomy.” (1 John iii, 4.)
Please click on the link to view John Mark Hicks, “The Theology of Grace in the Thought of Jacobus Arminius and Philip van Limborch: A Study in the Development of Seventeenth Century Dutch Arminianism” (Doctoral dissertation; Westminster Theological…
Arminius on Divine Providence
submitted by SEA member, Roy Ingle