Arminius

The Controversial Jacobus Arminius

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What typically denominates an individual as controversial is not necessarily the truth which he or she promotes but the manner in which one argues against an established dogma. The reason why Arminius was so controversial in his time was because the truth which he proclaimed was at variance with an established form of Calvinism in Holland. John Calvin was not controversial due to the “hard truth” which he proclaimed. Nearly everyone within his theological circle (Reformed) agreed with his teachings. What kind of controversy could possibly be caused by someone whose teachings are nearly unanimously agreed upon by a majority of people?

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Arminius: The Reformer

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I have often wondered why so little has been said about Jacobus (or James) Arminius being listed along with other Reformers such as Martin Luther, John Calvin, Theodore Beza, Zwingli, Huss, Tyndale, or others. In…

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Arminius’ “Declaration of Sentiments”

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The 400th anniversary of Arminius’ “Declaration of Sentiments” occurred last week. We missed the opportunity to mark the anniversary on its exact day here at our site. But it is still worth drawing attention to…

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Happy Birthday James Arminius

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Today, 449 years ago, on October 10, 1559, Jacobus Arminius was born. At least, this is the date given by most critical scholars. Donald M. Lake wrote an excellent article entitled, “Jacob Arminius’ Contribution to…

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Wesley Defends Arminius

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Searching through the web, I recently (in fact, 5 minutes before writing this entry) found this delightful piece written by John Wesley as to the definition and dignity of the name “Arminian”. Not at first…

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Molina, Arminius, Plaifere, Goad, and Wesley On Human Free-will, Divine Omniscience, and Middle Knowledge

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Molina, Arminus, Plaifere, Goad, and Wesley On Human Free-will, Divine Omniscience, and Middle Knowledge

From the Wesleyan Theological Journal
Barry E. Bryant

Upon first glance the title of this paper contains a strange mix of individuals, one or two of whom are perhaps more obscure than the others. What each has in common with the others is a vested interest in the issue of free-will. What they also have in common is the realization that arising from the doctrine of free-will is the paradox of omniscience.

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Elect in Christ

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From a casual reading through Ephesians, the student of Scripture can easily summize that whether or not one finds himself as one of the “elect” depends solely on his union with Christ Jesus. The phrases…

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Arminius on Justification

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James Arminius underwent a barrage of accusations during his public ministry by strict Calvinists who were not adverse to taking their doctrines farther than even Calvin himself. Article XXV against Arminius charged him as teaching:…

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Arminius on the Atonement

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Once again, Arminius’ accusers charged him as teaching something which they considered heresy, that Christ has died for all men and for every individual. To which he replied: “This assertion was never made by me,…

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Arminius on Faith

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Arminius’ accusers charged him of believing and teaching: FAITH is not the pure gift of God, but depends partly on the grace of God, and partly on the powers of Free Will; that, if a…

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