A false division exists within theological discussions that centers on monergism and synergism. Within Reformed circles, on a lay level, monergism is considered to be Reformed orthodoxy and synergism heterodox to Reformed theology. However, this…
Posts By Eric Landstrom
Eric Landstrom, Is God’s Knowledge the Cause of All Things?
There is a common argument that says God’s knowledge causes all things. It goes like this: If God foreknows that something (x) is going to occur, then something else (non-x) cannot occur. If something (x) does not occur, then God’s knowledge was false. Curiously since they make strange bedfellows, this argument is used by theological determinists like Calvinists as well as those holding to process theology and Openness against orthodox Roman Catholics, Eastern Orthodox and orthodox non-Calvinist Protestants. The argument is used by theological determinists to show that God must determine all things before they come to pass and alternatively, by those who hold that God cannot know the future for free will to be actual and not mere rhetorical sophistry.
Eric Landstrom, What Are Those Arminians Thinking?
How does your perception of what is and is not Arminian theology dovetail into the following true story that relates to mans’ sin nature? The great Wesley scholar, Albert Outler was once giving a lecture…
Eric Landstrom, On Regeneration
Is regeneration a work of God and are the results of regeneration (e.g. repentence, confession) the works of God?
By way of survey regeneration is the inward quickening of the repentant and believing sinner. It is also referred to as the point of transition from being dead to God to being a child of God.
The Greek New Testament uses the Greek equivalent of regeneration (palingensia), meaning “new birth,” or “born again”) only once in regards to conversion (Titus 3:5) but the same idea is expressed using different terms elsewhere (cf., Eph. 2:1; James 1:18; 1 Pet. 1:23). The term is also used by Jesus when he spoke to Nicodemus and the listening crowd when he said, “Marvel not that I said unto thee [Nicodemus], ye [all those listening in the crowd] must be born again.” This idea of being reborn was not a new teaching to the Jews as the prophets of old had foretold of it (Ezek. 36:26, for example).





