The following article by James H. Railey gives a brief critique of Open Theism and supports the traditional Arminian position that God foreknows all future events, including the free choices of His creatures.: Railey. Open…
Posts By Ben Henshaw
Provisional Atonement Part 3: The Integrity and Justice of God in the Gospel Offer
In this post we will defend the premise that only a universal provisional atonement view can maintain the integrity of God in the gospel offer and the universal command to repent. The Bible is clear…
Provisional Atonement Part 2: Provision is Consistent With Foreknowledge
As we noted in our last post [Part 1] Arminians see the atonement of Jesus Christ as being provisional in nature. Not only is the atonement provisional but it is more specifically provisional in Christ…
Provisional Atonement Part 1: Dealing With John Owen’s Arminian Dilemma
I lifted this from Jeff Paton’s website . He gives an answer based on his commitment to the “sacrificial” view of the atonement, which allows him to bypass the force of Owen’s argument. As I…
Some Further Reflections on the Nature of the Sealing of the Holy Spirit in Eph. 1:13 and 4:30
The quoted material below comes from my post, Perseverance of the Saints Part 12: Examining Passages Commonly Appealed to by the Advocates of Unconditional Eternal Security. The sections in between these quotes are further reflections…
J.P. Moreland on Complementarity, Agency Theory, and the God-of-the-Gaps
Though the article is not primarily concerned with free will or defending free will, it does contain a good comparison between libertarian free will and compatibilism from a top notch and well respected Christian philosopher.…
Some Excellent and Concise Comments on Free Will, the Bondage of Sin, and Prevenient Grace
Overall, the following comments by F. Leroy Forlines are an excellent representation of the Arminian viewpoint: “Freedom of will is a freedom within a framework of possibilities. It is not absolute freedom. Man cannot be…
Some Basic Thoughts on “Decisional Regeneration” From an Arminian Perspective
Someone asked a while back in the comments thread to one of my blog posts what I thought of “Decisional Regeneration”. Since this is a rather new label being thrown around mostly by Calvinists in a seeming attempt to mock a view of salvation conditioned by faith, it is important to address. Rather than write a new post I will just quote my initial response to the question below:
- I think “decisional regeneration” is a hard phrase to pin down and is just thrown around as a slander by Calvinists towards those who do not believe that regeneration precedes faith or that regeneration is irresistibly and unconditionally given to the “elect” alone. But there can be much more to it and so I wanted to be clear as to what your specific concern was.
An Apparently Not so Brief Response to C. Michael Patton on Rom. 9
Below is a response to C. Michael Patton from my site. It has been slightly edited for publication here. I wrote a lengthy response to C. Michael Patton’s post on Rom. 9 entitled “Why Doe…
Does Proverbs 21:1 Teach Calvinistic Determinism?
Very often Calvinists will cite Proverbs 21:1 as a proof text for God’s exhaustive control over the will and decisions of men. Their use of the passage is not intended to demonstrate that God may…
Introducing Dr. Brian Abasciano’s “Clearing Up Misconceptions About Corporate Election”
SEA is excited to announce the addition to our site of Dr. Brian Abasciano’s recently published article Clearing Up Misconceptions About Corporate Election which argues forcefully and compellingly for the corporate view of election. The…
John Calvin Personally Admits to Killing Servetus
Calvin apologists take different approaches to defending their theological hero with regards to the Servetus execution. One such approach is to say that Calvin was not culpable for the killing of Servetus, since he did…
Does the Gospel According to Calvinism Offer Salvation to Anyone at all?
Dr. Picirilli thinks not. After making the point that Calvinists believe that those reprobates who hear the gospel cannot truly respond to the offer of salvation, he further observes that,
- Furthermore, in the Calvinistic system, the gospel is not really offering salvation to any, since neither the elect nor the non-elect can accept the offer or meet its conditions. In fact, the “conditions” are not really conditions in the Calvinist system. They are part of the “package” of salvation benefits given to the elect by virtue of the death of Christ for them.
Without realizing it, the Calvinist is finally saying that repentance and faith (as the gift of God in the salvation “package”) are being offered to all who will repent and believe, when in fact none can do so. This reduces to pure tautology and is no offer at all. (Grace, Faith, Free Will, pp. 117, 118, emphasis his)
John Calvin on Limiting Our Understanding of God to His Self-revelation in Scripture
“Let us beware lest our words and thoughts go beyond what the Word of God tells us…We must leave to God His own knowledge,…and conceive Him as He makes Himself known to us, without attempting…
Is the “New Heart” of Ezekiel 36:26-27 a Reference to Regeneration Preceding Faith?
Calvinists will often quote Ezekiel 36:26-27 as a proof text for regeneration preceding faith. The Calvinist doctrine insists that one must be given a new heart before that person can believe the gospel. For that…
Arminius on the Gift of Salvation
In Arminius’ “Apology” he tackles several charges that have been brought against him by his critics and addresses them by both demonstrating the inaccuracy of the chargers and bringing clarity to his own thoughts on…
Church History and Calvinism
The attached article (below) complements the post by Godismyjudge entitled Prereformation Church History & the Arminian/Calvinist Debate in showing that Arminianism not only has strong historical precedent in Christian history, but actually has far greater…
The Reality of Choice and the Testimony of Scripture
What is Free Will? It may seem strange to some that there even is a debate as to what constitutes free will. The average person believes that he has free will. Whenever he is confronted…
The Arminian and Calvinist Ordo Salutis: A Brief Comparative Study
The ordo salutis is the “order of salvation.” It focuses on the process of salvation and the logical order of that process. The main difference between the Arminian and Calvinist ordo concerns faith and regeneration. Strictly speaking, faith is not part of salvation in the Arminian ordo since it is the condition that is met prior to God’s act of saving. All that follows faith is salvation in the Arminian ordo while in the Calvinist ordo faith is the result of salvation in some sense. What follows is how I see the Arminian ordo compared to the Calvinist ordo along with why I find the Calvinist ordo theologically problematic.
Arminian ordo salutis:
Prevenient grace
Faith
[Union with Christ]
Justification
Regeneration
Sanctification
Glorification
Notes on Arminian ordo:
The Early Church and Calvinism
This is a detailed study of Calvinism in light of the earliest Christian writers (Ante-Nicene Church Fathers). It demonstrates that the primary features of Calvinism were not taught by the Ante-Nicene Fathers but were actually considered heretical by these early Christian writers (often connected to various forms of gnosticism). Numerous quotes from these Ante-Nicene writers are provided for the reader to carefully consider.
Recent Posts
Roy Ingle, “Calvinism and the Atonement”
Why Does God Deny the Opportunity of Choice for or Against Him to Young Children Who Die and the Mentally Impaired?
Mark K. Olson, “Wesley’s ‘Warmed Heart’ at Aldersgate – What Really Happened?”
Adam Roe, “The Crucial Thread of Prevenient Grace: A Wesleyan Perspective on Divine Drawing”
