As I discussed last week, the idea of Corporate Election is that God chooses a group of people, as opposed to God directly choosing persons individually. However, an individual person who is part of God’s…
Posts By Martin Glynn
The Foundation of Corporate Election
In many places in the Bible we are described as God’s elect, or God’s chosen. What does this mean? How does God choose us? There are a couple of different answers to this, but the…
A Response to an A/C “Primer” from A&O ministries
I was going to write a second post on corporate election, but I am postponing it to look at something which Alan Kurschner has recently put out on Dr. James White’s blog. He calls it…
Would I Worship A Calvinist God?
This question was once posed to Dr. Roger Olson, and I’ve been thinking it over: if I became convinced beyond a shadow of a doubt that God really did govern the way that Calvinists claim…
Can We Morally Judge God?
I have noticed a new tactic from Calvinists—accusing Arminians of “judging God” (cf. Roger Olson’s post about this from January of 2012). But is that a fair accusation? Can we judge God?
First of all, we have to ask what in the world it means to judge God. Let’s first take it in the broadest sense: Do we have the right to make a judgment about whether God is good or bad? Well, clearly we do, since the Bible declares God to be good, and calls us to recognize His goodness. Declaring God to be good is judging Him; judging Him to be good that is. So clearly we are allowed to do this.
Alright, well perhaps our Calvinist friends mean something different when they say judge. So let us consider the most restrictive/literal sense: a judge presiding over a court of law. However, this doesn’t really make sense either since we can’t really pass a verdict on God. At least we can’t enforce one.
CALVINIST RHETORIC: Prooftexting
Or “Say hello to my little friend!”</ What I mean by Proof-texting There are four different ways to interact with Scripture within a discussion: Exegesis: Carefully breaking down the meaning of a text through grammar,…
Focus on the Family’s John 3:16 video
In celebration of Good Friday and Easter, we felt it best to review a well known text from some young, insightful exegetes.
CALVINIST RHETORIC: Straw Man
Or “An Affinity for Effigy” What I Mean by Straw Man The term “Straw man argument” or “Straw man fallacy” is usually understood to be based off of the common training technique of using mock…
Calvinist Santa: The Movie
[Humor]
View here for original script
For comments, view here.
CALVINIST RHETORIC: Consistency
Or “Van Til It Hurts”
What I Mean By Consistency
In the 1920s a Dutch Theologian by the name of Cornelius Van Til (hence the joke in the subtitle) revitalized an apologetic approach known as presuppositional apologetics. In essence, presuppositional apologetics assesses the validity of a philosophical view by its presuppositions (the underlying assumptions upon which the view is based) and whether these presuppositions contradict each other or are consistent with each other.* It is sort of like a monological Socratic argument.
Oh, and Van Til was a Calvinist.
Calvinist Santa (Satire)
[Humor]
We enter Santa’s workshop. Over by the desk we see two elves talking. One is Legolass, who has been Santa’s secratary for the past 200 years, and is moving on to new work. The other is Qeebler, who is taking over the secretary resposibilities. As the scene opens, Legolass is pulling out a large scroll from his desk drawer. Let’s listen:
CALVINIST RHETORIC: Slippery Slopes
Or “Are We Inclined to Decline?”
What I Mean by Slippery Slopes
Before I begin, it is important that I differentiate between Slippery Slope Arguments, and Slippery Slope Fallacies.
Slippery Slope Arguments are a form of inductive reasoning which notes that those who hold to a certain position (hitherto referred to as position A) either eventually come to hold a bad belief (hitherto referred to as position B), or their students/descendants come to hold that bad belief (i.e. position B), or it is reasoned that position A should logically lead to position B. It is then induced that there is some quality about position A which usually or necessarily causes a belief in position B. Since position B is bad, it then follows that position A is also bad (or at least too dangerous to be considered).
CALVINIST RHETORIC: The Stronghold
Or “A Mighty Fortress Is Our Theology”
What I Mean by the Stronghold
This is probably going to be the hardest rhetorical analysis that I currently have planned to explain what I mean. It is important for this post that I mention that this is neither a critique on Calvinist theology, nor is this particular anomaly a universal characteristic of Calvinist rhetoric. Instead, this is something that I have noticed experientially as I have talked to Calvinists.
CALVINIST RHETORIC: Euphemism and Dysphemism
Or “Poisoning the Well while Sweetening the Pot”
What I Mean By Euphemism and Dysphemism
Both euphemism and dysphemism are replacing words in order to make a point. With euphemism, you replace a word with another to make an idea sound better (often to be less offensive). With dysphemism, you replace a word with another to make an idea sound worse.
A great example of a rhetorical use of euphemism is the titles “pro-life” and “pro-choice.” Using the prefix “pro” makes both of them sound like they are for something, instead of being against something. Additionally, it makes opposing the position sound bad (who wants to be against choice, or life?). Therefore, naming your position can make your position sound better, while making the other position sound worse.
CALVINIST RHETORIC: Idealistic Abstractions
Or “Plato: Imagination Taking Shape”*
What I Mean by Idealistic Abstractions
To be abstract means to be “thought of apart from concrete realities, specific objects, or actual instances.” To put it more simply (at least for our purposes), something which is abstract is something which is not defined by our five senses. For instance, love, peace, faith, grace, sovereignty, etc. As we can see from the examples, abstraction is quite important for Christianity. Indeed, it is quite important for life, since most subjects deal with abstractions, including science, politics, and even sports.
Imago Dei
The concept of being created in the image of God is at the center point of many Christian anthropological positions (anthropology is the study of humanity: what makes humans human). My pastor often says that you should never create a doctrine around a single verse. This is an excellent rule of thumb, and I highly recommend it. But, ironically, when we are talking about being made in the image of God, we have to deal with the fact that this term is actually only used in one passage of all of Scripture: Genesis 1:26-30 (though referenced elsewhere). However, this is a rather important verse. It is specifically the creation of man, and as such gives us what I think is a legitimate exception to the general rule.
SEA Member Nelson Banuchi Responds To Michael C. Patton On Dr. Olson
Calvinist Michael Patton recently wrote an article in reaction to some of Roger Olson’s rhetoric against Calvinism. Olson has stated: “The God of Calvinism scares me; I’m not sure how to distinguish him from the devil.” Despite the fact the Olson specifically states else where that he believes that Calvinism is Christian, and despite the subjective caveats that Olson places even within that sentence, Patton and others have reacted very strongly what they believe is an Arminian claiming that Calvinists worship another god. Instead of submitting to my impulse to say, “welcome to our world”, I instead wish to highlight a comment that one of our members, Nelson Banuchi, posted on Patton’s blog:
“I can understand Patton’s concern, however, I think he is blowing it up a bit.
Non-Calvinists
For those who frequent my site (both of you), I am sure that you noticed that I disagree with Calvinism. Indeed I have a lot of negative things to say about Calvinism, mostly because I…
Boasting
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. (Ephesians 2:8-9)Many…
Sovereignty and Freedom
This was originally posted at True Paradigm, the author of which is not a member of SEA but has allowed us to publish this post. Please Enjoy. Arminians are convinced that God can be sovereign…
Recent Posts
Jonathan McLeod, “A Response to James White on 2 Peter 2:1”
Video: Joel Korytko, “Why Romans 9 Doesn’t Teach Calvinism”
Roy Ingle, “Calvinism and the Atonement”
Why Does God Deny the Opportunity of Choice for or Against Him to Young Children Who Die and the Mentally Impaired?
