In recent times, Arminianism has been typically caricatured by the Reformed as a form of Semi-Pelagianism. Semi-Pelagians have an optimistic view of fallen human nature: Humans beings retain some moral or spiritual good in them, and they…
Posts By B. P. Burnett
Life of Jacobus Arminius, 1559-1609.
“There lived in Holland a man whom they who did not know could not sufficiently esteem, whom they who did not esteem had never sufficiently known.” (1) Jacobus Arminius, D.D., was born on c. October 10th 1559 (2) in Oudewater, South Holland, to parents Harmen Jacobszoon and Elborch Jacobsdochter. He was named originally James Hermanns (or Hermanson). His father Harmen worked as a wapensmid—a maker of swords, armour and guns—which was an important position in Oudewater due to its military significance leading up to and throughout the Dutch War of Independence of 1568-1648, and his mother Elborch maintained strong family ties which proved important as Arminius’ life progressed. (3)
Discussing Divine Omnibenevolence
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DIVINE OMNIBENEVOLENCE: 1. Introduction; 2. Argument for Divine Omnibenevolence; 3. Defence of Premises (I): Divine Omnibenevolence; 4. Potential Challenges and Possible Responses; 5. Argument against Divine Omnibenevolence from Divine Malevolence; 6. Defence of Premises (II):…
The Fallenness of Man, the Will and the Workings of Grace: An Exposition on Historical Arminian Theological Thought
This exposition discusses the earliest, historical beliefs of the Arminian theological tradition regarding the effects of the fall upon man, the nature of the will of man and the mode of grace in salvation. The…
A Very Brief Explanation of Jacobus Arminius’ Doctrine of the Twofold Will of God
Calvinism posits that in God there exists a distinction of wills; the will of revelation and the will of sovereignty (i.e. the revealed will and the secret or sovereign will). However, Arminians posit that the problem with this theory of two wills is that when one is put into effect then the other is put to naught. Let me make an example of this.
It is often said by Calvinists in Genesis 50:20 that God has commanded that it is unlawful to do ill to one’s family (in this instance, kidnapping). This is said to be the revealed will of God. And yet, allegedly in this Gen. 50:20 circumstance, Calvinists believe that you can also discern the operation of the sovereign or secret will of God working through the sin of Joseph’s brothers to a good and godly end.
Recent Posts
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Video: Joel Korytko, “How Romans 9 Doesn’t Support Calvinism”
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- Roy Ingle, “Calvinism and the Atonement”
- Why Does God Deny the Opportunity of Choice for or Against Him to Young Children Who Die and the Mentally Impaired?
- Mark K. Olson, “Wesley’s ‘Warmed Heart’ at Aldersgate – What Really Happened?”
- Adam Roe, “The Crucial Thread of Prevenient Grace: A Wesleyan Perspective on Divine Drawing”
- Video: Joel Korytko, “How Romans 9 Doesn’t Support Calvinism”
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