

, posted by Steven Wolf
, posted by drwayman
1. The decrees of God are the extrinsic acts of God, though they are internal, and, therefore, made by the free will of God, without any absolute necessity. Yet one decree seems to require the…
, posted by K.W. Leslie
Happy Jesus’s Grandparents Day. Tradition has it Mary’s parents were named Joachim and Anne, though of course we’ve no idea; and what they did to merit a saint’s day we also have no idea. But…
, posted by Remonstrance
If you cannot see the player above follow this link: Prevenient Grace (Part 1) In this episode we will begin to discuss the very important doctrine of Prevenient Grace. This doctrine separates Wesleyan-Arminian theology from…
, posted by drwayman
1. The Son of God is not called by the ancient fathers “God from himself,” and this is a dangerous expression. For, Autoqeo” [as thus interpreted, God from himself,] properly signifies that the Son has…
, posted by drwayman
In reading two new books, Arminius on the Assurance of Salvation by Keith Stanglin and Jacob Arminius: Theologian of Grace by Keith Stanglin and Tom McCall, I found the follow- ing interesting facts. It is…
, posted by SEA
On his website, Arminian Perspectives, Ben Henshaw has a questions page at which he answers questions about Arminianism and Calvinism that visitors to his site pose in the comment section of the page. The following is a…
, posted by K.W. Leslie
Happy Sts. Justa and Rufina Day… and now the Friday Files, your ordinarily-weekly look back at what SEA has posted and linked to. Not all of them were written by Arminians; not all their views…
, posted by Remonstrance
In this episode Dr. Vic Reasoner begins to discuss Biblical Criticism. If you cannot see the player above follow this link: Biblical Criticism (Part 1)
, posted by drwayman
1. The first in order of the divine decrees is not that of predestination, by which God foreordained to supernatural ends, and by which he resolved to save and to condemn, to declare his mercy…
, posted by Martin Glynn
This is an excellent interview with Pauline scholar Haley Goranson Jacob. The conversation focuses on interpretting Romans 8:28-30 in light of the greater biblical narrative. https://thebibleproject.com/podcast/destined-glory/
, posted by Steven Wolf
Dr. Ben Witherington III discusses why he considers the Wesleyan understanding of the gospel to be most faithful to Scripture.
, posted by K.W. Leslie
Yep, it’s the St. Veronica’s Day edition of the Friday Files. Sorry about skipping St. Illidius’s Day last week; technical difficulties. (Meaning I’m technically inept at WordPress. I’m more of a Blogger guy. But hey,…
, posted by Remonstrance
In these episodes Dr. Vic Reasoner will discuss the Historical-Critical Method of biblical interpretation. If you cannot see the player above follow this link: The Historical Critical Method (1) If you cannot see the player…
, posted by Steven Wolf
“Do I understand Greek and Hebrew? Otherwise, how can I undertake, as every Minister does, not only to explain books which are written therein but to defend them against all opponents? Am I not at…
, posted by Martin Glynn
This is an excellent article showing scientific support for the mind and the freedom of the will. A Short Argument Against the Materialist Account of the Mind
, posted by SEA
Please click on the link to view Michael Egnor, “But Is Determinism True?”
, posted by Remonstrance
In these episodes Dr. Vic Reasoner reviews the four methods of biblical interpretation. If you cannot see the player above follow this link: Four Methods (Part 1) If you cannot see the player above follow…
, posted by SEA
The X-Calvinist Corner is a page on this website that shares the stories of people who were once Calvinist but have left Calvinism for a more Arminian theology. This series (The X-Calvinist Corner Files) highlights one…
, posted by drwayman
1. GOD is good by a natural and internal necessity, not freely; which last word is stupidly explained by the terms “unconstrainedly” and “not slavishly.” 2. God foreknows future things through the infinity of his…
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