Dead. Spiritually/in sin

Arminius on What the First Sin Produced

, posted by drwayman

Arminius on What the First Sin Produced written by SEA member, Roy Ingle What were the results of Adam’s transgression against God? Arminius answers thus: The proper and immediate effect of this sin was the…

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“The Prodigal Son” and Arminian Theology

, posted by Kevin Jackson

One of Jesus’ best known parables is the story of “The Prodigal Son” (Luke 15:11-32). The parable is particularly relevant to Arminian theology. It shows the extent of freedom that God gives to his children….

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Answering “Against Calvinism” on Total Depravity

, posted by

In their recent book Against Calvinism: Logical Arguments to Disprove the Doctrines of Grace; Including the Definitive Scripture List Refuting Calvinism, constructed by self-publishing CreateSpace, irenic Calvinists Jeff Peterson, Eddie Eddings and Jon J. Cardwell…

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Ephesians 2:3; A Devotional

, posted by Martin Glynn

Along with them, we all once lived by the passions of our flesh, doing the desires of the body and of the mind. Like the rest of them, we were children of wrath. What do…

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Which Comes First, Faith or Regeneration?

, posted by Godismyjudge

Although I argued that “what” regeneration is is more important than “when” regeneration happens, we do still need to touch on the question of the timing of regeneration. These passages show that regeneration comes after…

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A Wesleyan Interpretation of Romans 5-8

, posted by Kevin Jackson

A Wesleyan Interpretation of Romans 5-8

From the Wesleyan Theological Journal
Jerry McCant

Any assignment whose parameters are set by others can be threatening. After accepting this assignment, I found this one to be so. First, it was to be a Wesleyan interpretation. Given the many “Wesleyanisms”‘ and the problem Isbell2 had in defining a “Wesleyan position” on the “old man,” I was not too hopeful. I was asked to interpret Romans 6-8 from this Wesleyan perspective. For reasons that I shall discuss below, I was not able to be that restrictive, but found myself forced to consider Romans 5-8 as a unit.

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What Can The Dead in Sin Do?

, posted by Ben Henshaw

Calvinists love to point out that we are dead in sin. That we are dead in sin prior to conversion cannot be denied (Eph. 2:1, 5; Col. 2:13); the question has to do with what it means to be dead in sin.

Calvinist are fond of comparing spiritual death to physical death. This gives them the framework with which to press their theological conviction that regeneration precedes faith. If being dead in sin means that we are as helpless as physical corpses then we are told that we certainly can no more “hear” the gospel or “see” our need for Christ than a physical corpse can hear or see. But is there any justification for such a strict parallel between the spiritual and the physical?

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Fletcher on Being “Dead in Sin” Part 2

, posted by Patron

The content of this post was authored by Ben Henshaw and is posted on his behalf. Fletcher demonstrated that the Scriptures use the word “dead” in more than one way, and to understand the term…

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John Fletcher on Being “Dead in Sin”

, posted by Patron

The content of this post was authored by Ben Henshaw and is posted on his behalf. In my interactions with Calvinists the conversation always seems to go back to their conception of being dead in…

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Essay on Ephesians 2.1-10

, posted by

I. Grace Is Essential Because Sinners Are In A “Dead” State Of Mind. (2:1-3) The Greek text of Ephesians 2:1 begins with, Kai hymas ontas nekros, literally, “and you were dead.” The New King James…

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