Compatibilism

The Lazy Man’s Guide to Refuting Edwards and Compatibilism

, posted by SEA

Recently we posted a list of resources that refute Jonathan Edwards and Calvinistic compatibilism and defend genuine free will (http://evangelicalarminians.org/refuting-edwards-and-calvinist-compatibilism-and-arguments-against-genuine-free-will/). Some of them are pretty hefty. So if you would like to get to the…

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Al Jolson vs. Toby Mac Theology

, posted by SEA

1) Calvinist theology found in the opening lyrics to a famous song by Al Jolson: YOU MADE ME LOVE YOU You made me love you I didn’t want to do it I didn’t want to…

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Freedom of the Will (Part Three)

, posted by

In his book Primitive Theology, John Gerstner, in the chapter entitled “A Primer on Free Will,” writes, “Dear reader, you have in your hands a booklet entitled A Primer on Free Will. I don’t know you, but I know a good deal about you. One thing I know is that you did not pick up this book of your own free will.

“You have picked it up and have started to read it, and now continue to read it, because you must do so. There is absolutely no possibility, you being the kind of person you are, that you would not be reading this book at this time.”1

So, at the outset today, let me also say to you, dear reader, I do not know you, but I do know some things about you. One thing I know is that you did in fact choose to visit this site of your own free will.

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Freedom of the Will (Part Two)

, posted by

In their book Why I am not an Arminian, Peterson and Williams writes, “That God sovereignly superintends and controls all things and that human beings are responsible for their choices and actions is repeatedly taught and demonstrated throughout the biblical record. God is sovereignly active in every moment.

“Yet that sovereign agency does not annul or limit human responsibility. Conversely, human agency is affirmed. We are not automatons. Human actions are not coerced or programmed at every moment by mysterious forces such that we wact contrary to our natures and desires. Yet this human freedom does not negate or limit God’s agency” (emphases mine).1

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Commands and Invitations for the Impossible

, posted by Godismyjudge

Outline of Edwards’ Arguments in Part III.IV Commands inconsistent with LFW God commands the acts of the will, not the acts of the body executing the will’s commands. If there’s a sequence of acts of…

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Desire Isn’t Good Enough

, posted by Godismyjudge

Outline of Edwards’ arguments in part III.V Some falsely argue we can’t perform our spiritual duties, but desire these things, so they are excusable. This entails the contradiction that we are inclined and disinclined to…

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Edwards on Action

, posted by Godismyjudge

Outline of Edwards’ arguments in part V.II

  1. Arminians say that without self-determining power, we have no power of action, acts are not our own, and we must be passive.
  2. This isn’t the way people use “action” in common speech.
  3. Used this way action is either causeless or an infinite regression of causes.
  4. When we speak of a first cause, if nothing causes something, nothing could prevent it, so therefore it is necessary.
  5. The common notion of action is the effects of the will.
  6. Arminians think of action as self-determination, because the motion of our bodies is caused by our wills – so they assume the same applies to the motion of our wills.
  7. Read Post →

Compatibilism (Part Two)

, posted by

Monergism.com admitted, “It should be noted that this position [that of Compatibilism] is no less deterministic than hard determinism ~ be clear that neither soft nor hard determinism believes man has a free will.” So,…

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Compatibilism (Part One)

, posted by

It is no secret that the majority of Arminians hold to what is known as libertarian free will. We believe in such a thing because we see evidence for it throughout the Bible. God gives…

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Double Talk of Compatibilism

, posted by Martin Glynn

Compatibilism is the desperate attempt of Calvinists to have their cake and eat it too. It is the claim that humans are still responsible for their sins because they wanted to commit them, but that…

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