Character of God

A Quick Response To A Bad Question

, posted by Martin Glynn

Normally, we do not like to respond to poorly-articulated Anti-Arminian arguments when they come up, even when presented by respected scholars or writers, because a) there are sadly too many of them; and b) we…

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“The Prodigal Son” and Arminian Theology

, posted by Kevin Jackson

One of Jesus’ best known parables is the story of “The Prodigal Son” (Luke 15:11-32). The parable is particularly relevant to Arminian theology. It shows the extent of freedom that God gives to his children….

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God and the Miners

, posted by

As reported by CNN International, all 33 of the Chilean miners were rescued from their desperate plight. Most of the survivors were released from the hospital yesterday afternoon, 14 October 2010. This event reminded me…

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A Good Analogy to the ULI of TULIP

, posted by

by Roger Olson Arminian scholar William Klein provides this analogy to help understand the difference between classical, high Calvinist soteriology and Arminian soteriology (posted here with his permission): Possible Analogy for ‘the biblical doctrine of…

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For God so Loved the World

, posted by

Merry Christmas all. This post was first published by Dr. Olson on the 8th of Decemeber, hence it being an “Advent Meditation”. However, we felt that it was such a wonderful expression of God’s love through Christ that it would be perfect for Christmas day:

by Roger E. Olson

For God so loved the world . . . that He couldn’t stay away. Yes, to academics and scholars it sounds simplistic and even smacks of folk religion. But if you strip from it any connotation of God being “lonely” or absent it’s an apt statement of the gospel itself. And it nicely expresses the essence of Arminian theology: that God’s love for the whole world demonstrated in the incarnation and cross stands at the center of theology as its critical principle.

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For God So Loved the World?

, posted by

I was asked the following question by a Calvinistic Christian and want to answer his question in the following post. My initial argument was that for Calvinism, at least with regard to the doctrine of Unconditional Election, an explanation must be given how God is displaying His love towards those whom He has not unconditionally elected unto salvation. I insist that Calvinism dishonors God’s character in this regard, and was asked “why” or “how so” by this individual. I was also asked to demonstrate my answer from Scripture.

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Gerald Owens, The Incarnation as Divine Self-Defintion

, posted by geraldowens

Fundamentally, salvation is very simple. In 1 John 4:14-15 we read:

14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God.[NIV]

This central claim of Christianity is the most controversial: that a man who looked like everyone else and had a body just like everyone else’s that died like everyone else’s, was God. To deny that claim it is to depart from Orthodoxy Christianity as seen by both Calvinists and Arminians. However, its implications call into question some of the core assumptions of Calvinism, for what definition of God permits Jesus to be God?

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The Jealousy of God and Calvinism

, posted by Kevin Jackson

Do not worship any other god, for the LORD, whose name is Jealous, is a jealous God. –Exodus 34:14 A disturbing aspect of Calvinism is how it does damage to God’s character. By improperly defining…

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Gerald Owens, “Defining” God

, posted by geraldowens

How does one define God? For both Arminians and Calvinists, God is defined by how he saves. Calvinists emphasize God’s sovereignty by way of his power and right to save and damn, while Arminians emphasize…

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Calvinist Justice

, posted by neborg

Calvinist Justice Some time ago a Calvinist made a parody of the song “Amazing Grace,” called “Arminian grace,” where the Calvinist confuses Arminianism with Pelagianism. It can be found here. Here is an attempt to…

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The Farmer, the Boys, and the Pond

, posted by Kevin Jackson

In his book “Chosen but Free“, Dr. Norman Geisler* gives an illustration that vividly explains the problem with the Calvinistic teaching of Limited Atonement. Here is a paraphrase of the story: There was a farmer…

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Necessity of the Divine Will

, posted by Godismyjudge

Everything is about God in one way shape or form. So my biggest problem with Edwards’ arguments regards the nature of God. Outline of Edwards’ Arguments About the Necessity of God’s Will – Part IV.VII…

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I John 4:20-21; A Devotional

, posted by Martin Glynn

If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. 21…

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