Henshaw. Ben

Corporate Election Quotes

, posted by Ben Henshaw

The following is a series of important excerpts from some of the best scholarly works espousing the corporate view of election. Taken together, these quoted sections give a very detailed description of the fundamental elements…

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Does 1 John 2:18-19 Support the Calvinist “Never Saved to Begin With” View of Apostasy?

, posted by Ben Henshaw

1 John 2:18-19

Little children, it is the last hour and as you have heard that the Anti-Christ is coming, even now many anti-christs have come, by which we know that it is the last hour. They went out from us, but they were not of us; for if they had been of us, they would have continued with us; but they went out that they might be manifest, that none of them were of us.

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1 Corinthians 15 and the Claims of Calvinism

, posted by Ben Henshaw

Calvinism as a system claims that God reprobated a large segment of mankind so that they can never be saved. [1] It further claims that the atonement is for this reason limited only to the…

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Does Scripture Describe Two Types of Apostasy?

, posted by Ben Henshaw

In my series on perseverance I dealt with the warning passages in Hebrews. I have changed my views on certain aspects of apostasy while studying the subject. However, my view that apostasy from true saving…

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Q&A on 2 Timothy 2:25, 26

, posted by Ben Henshaw

Question: I am wondering if you can provide, or point me to, an Arminian exegesis of 2 Tim. 2.25-6? This scripture is often used by Calvinists as a counter to 1 Tim. 2.3, as well as to advance the idea that God has two wills, one of universal love to mankind, another more narrow in which He controls who will and won’t repent unto salvation (the latter underscored by 2 Tim. 2.25-26). I am looking for a good Arminian analysis here.

Answer: I don’t see anything in these verses that should lead one to the conclusion that the repentance spoken of here is irresistibly “given” or “granted”, nor that this is meant to convey the idea that God arbitrarily decides to cause some to repent while denying repentance to others (which would, as you point out, contradict Paul’s statement in 1 Tim. 2:4 that God desires all to be saved and come to the knowledge of the truth).

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