Posts By Godismyjudge

Thomas Osmond Summers’ Systematic Theology

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Thomas Osmond Summers’ Systematic Theology a complete body of Wesleyan Arminian divinity, consisting of lectures on the twenty-five articles of religion–arranged and revised, with introduction, copious notes–and a theological glossary, Volume 2 – Pub. House of the Methodist Episcopal Church, South, 1888 (link)

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Wesley on Acts 13:48

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At first, I wasn’t a big fan of Wesley’s interpretation of Acts 13:48, but lately I have come to admire it’s simplicity. Wesley doesn’t get into technical debates about passive vs. middle voice, disputes about translating tasso as ordain vs. dispose or discussions about reflexive meanings with and without the reflexive pronoun. He is just straight and to the point. Here’s the passage and Wesley’s comments:

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Book Review: Whedon’s Freedom of the Will

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John Wagner recently edited and republished Daniel Whedon’s Freedom of the Will: A Wesleyan response to Jonathan Edwards. The book is an outstanding refutation of Edward’s Inquiry into the Will. Whedon seeks and engages top authors and arguments like Hobbs’ argument (later adopted by Locke and Edwards) that free will is incoherent, because it either amounts to a causeless cause or infinite regression of causes. Whedon responds by pointing out 1) the will is the cause of choice (74); 2) defining indeterministic causes (38-39); and 3) explaining that indeterministic causes account for either choice (71-72). In other words, indeterministic causes explain the goal of our choices (or reason for our choices), but the will is the cause we choose this goal, not that goal. This is essentially agent causation.

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Arminius on Sola Scriptura

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by Godismyjudge I recently read Michael Patton’s post on the canon of scripture, Dave Armstrong’s response, and Turretinfan’s debate with Matthew Bellisario on sola scriptura. Before I continue, let me make it clear that I…

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James White on Romans 9

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I recently listened to James White’s explanation of Romans 9. I was surprised by his technique. He did very little explaining of the scripture, or showing the connection between the text and Calvinism. Rather, he…

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