The Church periodically re-discovers dormant truths. Not the elaborate constructions of creative theologians, but the simple, profound keys that unlock difficult passages or concepts. The moment of discovery is usually marked by an exclamation (“Duh!”)…
Christian theology teaches the doctrine of prevenient grace, which briefly stated means this, that before a man can seek God, God must first have sought the man. Before a sinful man can think a right…
This post was provided by SEA member Roy Ingle Was reading a bit today from a Wesleyan scholar and he noted three ways we see prevenient grace in the world today. They are: Anthropology –…
This post is a response to Scott Christensen’s article “Prevenient Grace and Semi-Pelagianism”. (link) One of the main aspects of Mr. Christensen’s article is calling Arminians Semi-Pelagian. Pelagius was a heretic condemned by the early…
Please click on the attachment to view Leo G. Cox, “Prevenient Grace-A Wesleyan View,” Journal of the Evangelical Theological Society 12 (1969): 147-60. Cox. Prevenient Grace
“Prevenient Grace: Why It Matters”
by Roger Olson
This is a follow up to my earlier post regarding the statement of the traditional Southern Baptist view of salvation by certain Southern Baptist non-Calvinist, non-Arminian pastors and theologians. If you have not read that post, go back and read it before reading this one. Here I am picking up where I left off there and taking some comments subsequent to it into account.
Also, here, I am not delving into the debate between Calvinists and Arminians over the nature of prevenient grace as irresistible or resistible. That’s certainly interesting and much discussed in evangelical and Baptist circles, but here I am simply talking about prevenient grace AS IT IS BELIEVED BY BOTH CALVINISTS AND ARMINIANS.
In this paper, originally presented at the Wesleyan Theological Society Conference, Josh Ratliff examines the doctrine of prevenient grace based on a New Testament theological method. He asks whether prevenient grace is salvifically sufficient or…
How Prevenient Grace Shapes Our Missional Presence
Written by Andrew Dragos
In his sermon, “On Working Out Our Own Salvation” John Wesley spelled out a principle that underlies one of his most important theological themes. “Since God works therefore you can work,” and “God works therefore you must work.” Although in context it offers commentary on the work of sanctification found in Phil. 2:12-13, it is a helpful way of viewing the nature of prevenient grace as understood by Wesley (John 5:17). Prevenient grace is the work of a God who refused to simply allow the world he created to continue on its destructive path, and so blesses humanity both with the ability and task of doing good here on earth.
One of John Wesley’s finest contributions to theology was his understanding of prevenient grace. Broadly speaking, this is the grace that “goes before”—that grace which precedes human action and reflects God’s heart to pursue his…
Follow the link to view distinguished NT scholar Ben Witherington, “The Reformed View of Regeneration vs. the Wesleyan Theology of Prevenient Grace” (http://www.patheos.com/blogs/bibleandculture/2011/11/18/the-reformed-view-of-regeneration-vs-the-wesleyan-theology-of-prevenient-grace/).
“Christian theology teaches the doctrine of prevenient grace, which briefly stated means this, that before a man can seek God, God must first have sought the man. “Before a sinful man can think a right…
Since the Arminian believes, like the Calvinist, in Total Depravity and Total Inability, but disagrees with the Calvinistic implication that this fact necessitates a doctrine of Unconditional Election or Irresistible Grace, what, then, in Arminian…
Overall, the following comments by F. Leroy Forlines are an excellent representation of the Arminian viewpoint: “Freedom of will is a freedom within a framework of possibilities. It is not absolute freedom. Man cannot be…
Prevenient grace is grace that God gives to begin the process of drawing a person to Himself. Its purpose is to prepare the heart of the non believer to respond to the good news of…
Defending a term such as prevenient grace poses the same problem as defending such terms as trinity, total depravity, supra-, infra-, or sublapsarianism, or even Bible, for such terms do not appear in the Bible.
What, then, does the Arminian mean by the term prevenient grace? The word prevenient means “preceding;” thus the term, in its most simple form, means “grace which goes before,” or, “preceding grace” (or, as in ancient usage, “preventing grace”). So when the Bible claims that people are “saved by grace” (Eph. 2:8), Arminians understand that this grace must precede salvation if a person is to be saved (something which no Calvinist would deny).
The content of this post was authored by J.C. Thibodaux and is posted on his behalf.
Many Calvinists point to such concepts as total depravity and bondage of the will to make the case that the will is not free, but don’t realize that they hit cleanly beside the point in that we agree that the human will is by nature enslaved to sin.
One cannot correctly understand the Arminian/Synergist view of libertarian free will without first understanding prevenient grace. Reformed theologians are correct in saying that the human will is in bondage to sin stemming from the sin of Adam,
Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. (Romans 8:7)
Thus by nature, human beings are blind and hard-hearted towards the gospel and cannot believe in Christ of their own accord. To overcome the power of the sinful nature, something stronger than sin must enter into the equation, which can only come from God. Jesus said in John 6:44,
Click on the link to read the chapter, “What is prevenient (preceding) grace?“, from Dr. Timothy Tennent’s book, 30 Questions: A Short Catechism on the Christian Faith.
On his website, Arminian Perspectives, Ben Henshaw has a questions page at which he answers questions about Arminianism and Calvinism that visitors to his site pose in the comment section of the page. The following is a…
GRACE: GOD WILL GET HIS WAY In my dips in Calvinism, the word “grace” for me became a much more active, powerful force in the Kingdom of God. If it was inevitable, going to do…
In some contrast to Calvinism which emphasized the majestic POWER of God (He creates and redeems because He can do so and wills to do so), and Arminius who emphasized the JUSTICE of God (He…
