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A New Perspective on Ephesians 1 and 2

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This post was originally published as the third installment of a series, the first two numbers being “The New Perspective on Paul” and “The New Perspective and the Development of Reformed Doctrine.” The background for…

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Does Ephesians 1:1-11 Support Calvinism?

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The following is from Dr. Jack Cottrell. While he is neither a member of SEA or a self-declared Arminian, his thoughts on Ephesians 1 are very insightful.

QUESTION: Calvinists say that Ephesians 1:1-11 clearly establishes the absolute and all-inclusive sovereignty of God, including the unconditional predestination of the elect to salvation. How do you interpret this text?

ANSWER: A right understanding of Ephesians 1:1-11 begins with the recognition that God’s purpose for Israel was from the beginning limited to preparing for the coming of the Messiah, namely, for the incarnation of God the Logos as the human person Jesus of Nazareth. Once the Messiah came, it was God’s eternal purpose to merge all believing Israelites and all believing Gentiles into one new body called the church. This is the main point of the book of Ephesians, and it is the key to understanding the often misused passage in Ephesians 1:1-11.

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Ephesians 1:7-10; A Devotional

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Because this is all one sentence in the Greek, I wanted to go back and treat it the way it deserves: as one thought.

[It is in the Beloved that] we have redemption through His blood: the excusing of sins according to the abundance of His grace which He teemed into us in all wisdom and understanding having revealed to us the secret of His will, according to His good judgment, which, through Christ, was preplanned for managing the fulfillment of times in order to coalesce all things in Christ throughout the heavens and the earth.

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Ephesians 1:3-6; A Devotional

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Blessed be the God and Father of our Lord, Jesus Christ, for we are the blessed in all spiritual blessings, in the heavenly things, in Christ, seeing that He chose us in Him before the inception of the world to be holy and unblemished within His presence in love, thus predestining us into adoption to Him through Jesus Christ, according to the good judgement of His will in praise of His glory and His grace by which He favoured us in love.

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Ephesians 1:1-2; A Devotional

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Paul, and apostle of Jesus Christ through God’s will. To the saints: the residents in Ephesus and the faithful in Christ Jesus: grace to you and peace from God our Father and the Lord Jesus Christ.

Paul uses three terms to denote the recipants of his letter: saints, residents, and faithful. I found it very difficult to determine the exact relationship between these three denotations, and I found that most translations simply skipped the second (residents). But I feel that this misses the relationship between being ‘in Ephesus’ and ‘in Christ Jesus’ which is a bit more obvious in the Greek, and I wanted to tease this out.

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