Wesley as a Happy Puritan written by Dr. Fred Sanders Although not a member of SEA, Dr. Fred Sanders draws some interesting parallels between Wesley and Jonathan Edwards and John Owen as well as J.I.…
Wesleyanism
Justin Taylor, “A Conversation with My Favorite Wesleyan Theologian”
Calvinist Justin Taylor’s post on, “A Conversation with My Favorite Wesleyan Theologian”: http://thegospelcoalition.org/blogs/justintaylor/2012/06/26/a-conversation-with-my-favorite-wesleyan-theologian/ Taylor talks about Calvinist John Stark’s interview with Wesleyan theologian Fred sanders. And in so doing, Taylor makes some of his own…
You’re a Calvinist, Right? A Calvinist Interviews a Wesleyan Theologian
Calvinist John Stark interviews a Wesleyan theologian he has great respect for, Fred Sanders: http://thegospelcoalition.org/blogs/tgc/2012/06/25/youre-a-calvinist-right/. Introducing the interview, Stark writes, “And so, I had to know: For a guy who loves, quotes, and depends upon…
PREVENIENT GRACE: ENOUGH TO CONVINCE? A New Testament Theological Appraisal by Josh Ratliff
In this paper, originally presented at the Wesleyan Theological Society Conference, Josh Ratliff examines the doctrine of prevenient grace based on a New Testament theological method. He asks whether prevenient grace is salvifically sufficient or…
Free Audio and Video Resource – David Pawson
UK preacher David Pawson now has a website up where all of his teachings can be downloaded for free. If you’re looking for a good source of Arminian audio and video, this is the jackpot.…
Thomas Osmond Summers’ Systematic Theology
Thomas Osmond Summers’ Systematic Theology a complete body of Wesleyan Arminian divinity, consisting of lectures on the twenty-five articles of religion–arranged and revised, with introduction, copious notes–and a theological glossary, Volume 2 – Pub. House of the Methodist Episcopal Church, South, 1888 (link)
Fred Sanders, “Calvinists Who Love Wesley”
Click on the link to view Fred Sanders, “Calvinists Who Love Wesley”.
Demarcating Wesleyan-Arminianism and Reformed Arminianism
I have received several e-mails over the last year asking what are the differences between Wesleyan-Arminianism, stemming from both John (1703-1791) and Charles (1707-1788) Wesley, and Classical Arminianism, the theology of Jacob Arminius (1559-1609) and his…
J. Matthew Pinson, “Atonement, Justification, and Apostasy in the Thought of John Wesley”
Click on the file that contains Pinson’s article originally published by INTEGRITY (vol. 4, 2008, 73-92). The article is posted here by the author’s permission. Pinson, writing for a Free Will Baptist audience, explains how…
Daniel Steele, Half-hours with St. John’s Epistles
Study in 1, 2 & 3 John by Methodist professor Daniel Steele published in 1901. (link)
Benjamin Field, The Student’s Handbook of Christian Theology
A concise systematic theology by Methodist Benjamin Field written in 1870. (link)
A Comparison of Wesleyanism and Classical Arminianism
Wesleyanism and Classical Arminianism have much in common, however, there are a few differences. Here’s a list that compares some of the differences in belief between Wesleyans and Classical Arminians. These are generalities, as particular…
Friday Files: McCant’s A Wesleyan Interpretation of Romans 5-8
Jerry McCant’s Interpretation of Romans 5-8 is in response to a request to provide a Wesleyan view of Romans 6-8. He expands the scope to cover chapter 5, since he finds a close connection between…
Eric Landstrom, An Introduction to Sacramental Grace within the Wesleyan Tradition
Grace comes solely from God and is the uncreated energy of God. This uncreated energy can be understood as the work of God’s person upon the heart and soul and it is my belief that…
What Is Reformation Arminianism?
by
James M. Leonard
arminianbaptist.blogspot.com
[Editor’s note: Please remember that individual posts do not necessarily represent SEA’s official position, but represent the views of the individual author of the post. With regard to this excellent and informative post, please note that the author was careful to qualify many of his comments about Welseyanism as applying to “some” Wesleyans (rather than all).]
INTRODUCTION
For those well acquainted with the Calvinist-Arminian debate, Reformation Arminianism (or Classic Arminianism) is a theological system which emphasizes universal atonement within a framework of Calvinistic total depravity and the penal satisfaction view of the atonement (explained in the paragraphs below).
A Wesleyan Interpretation of Romans 5-8
A Wesleyan Interpretation of Romans 5-8
From the Wesleyan Theological Journal
Jerry McCant
Any assignment whose parameters are set by others can be threatening. After accepting this assignment, I found this one to be so. First, it was to be a Wesleyan interpretation. Given the many “Wesleyanisms”‘ and the problem Isbell2 had in defining a “Wesleyan position” on the “old man,” I was not too hopeful. I was asked to interpret Romans 6-8 from this Wesleyan perspective. For reasons that I shall discuss below, I was not able to be that restrictive, but found myself forced to consider Romans 5-8 as a unit.
Systematic Theology in a Wesleyan Mode
Systematic Theology in a Wesleyan Mode
From the Wesleyan Theological Journal
H. Ray Dunning
The Nature of Wesleyan Theology
The Nature of Wesleyan Theology
From the Wesleyan Theological Journal
J. Kenneth Grider
Theology, when it is entered into by us Wesleyans, takes on a certain nature, in relation to other theologies: Roman Catholic, Eastern Orthodox, Lutheran, Anglican, Calvinist. It is of the very nature of Wesleyan theology that it has (1) an experiential interest, (2) an existential element, (3) a large-scoped biblical character, (4) a dynamic quality, (5) a catholicity, and 6) a homing instinct for the moral.
Its Experiential Interest
JOHN WESLEY: PRACTICAL THEOLOGIAN?
JOHN WESLEY: PRACTICAL THEOLOGIAN? From the Wesleyan Theological Journal Randy L. Maddox FOR: Dr. J. Kenneth Grider 1 When one reads secondary treatments of Wesley one repeatedly comes across disclaimers of his being a “systematic”…
John Fletcher’s Methodology in the Antinomian Controversy of 1770-76
JOHN FLETCHER’S METHODOLOGY IN THE ANTINOMIAN CONTROVERSY OF 1770-76 From the Wesleyan Theological Journal ROBERT A. MATTKE, B.D., M.A. (Head of Religion Department, Miltonvale College) For over two centuries, the name of John Wesley has…
Recent Posts
Brian Abasciano, “A Brief explanation of the Arminian View of Calling”
Does 1 John 3:7-10 Show That a Believer Cannot Abandon the Faith?
William Burt Pope, “The Motive and the End of the Creation”
The Arminian Magazine Volume 14 Issue 2 (Fall 1996)
