I recently listened to a lecture by Ronald Nash, where he recounts a conversation he had with J. I. Packer. They are both Calvinists. Nash brings up the subject of Middle Knowledge. Packer says that…
Foreknowledge
Is There Trauma in Sovereignty? A Response to James Swan by Brennon Hartshorn
Arminians and other Libertarians are concerned with determinism, the proposition that all of our actions are made necessary by God in some way. We are concerned because determinism seems to make God the author of sin.
The compatibilist wants to show that we can still be free and responsible for our own actions and they can be determined. David Hume, a skeptic philosopher, tried to show this is the case on a naturalistic framework. Theist determinists adopt some of Hume’s arguments and augment them in order to argue that it is possible that all our actions have been pre-determined, but we freely do those actions and are therefore responsible for them. There have also been other attempts at trying to show that this is possible.
Provisional Atonement Part 2: Provision is Consistent With Foreknowledge
As we noted in our last post [Part 1] Arminians see the atonement of Jesus Christ as being provisional in nature. Not only is the atonement provisional but it is more specifically provisional in Christ…
Who Authored the Crime?
(Editor’s Note: Some Calvinists try to claim that if Cavlinist theology makes God the author of sin [a classic charge Arminians have made about the logical implications of Calvinist theology], then so does Arminian theology…
Friday Files: Hunt – Why Simple Foreknowledge is Still Useful
In Dave Hunt’s article, Why Simple Foreknowledge is Still Useful, Hunt argues that God uses simple foreknowledge providentially. His primary case is a rock, paper scissors example: The lynchpin of my argument was a counterexample,…
Friday Files
Robert Chisholm’s article “ANATOMY OF AN ANTHROPOMORPHISM: DOES GOD DISCOVER FACTS?” explains OT texts like Genesis 18:20-21 and 22:12, which seem to indicate God does not know everything. Chisholm is not satisfied with saying they…
Eric Landstrom, I am Alpha and Omega, the Beginning and the End
With regard to the broad discussion of God, and time, and the theological issues the subject broaches upon, such as how is it that God foreknows, a common Calvinist objection claims that stating God foreknows…
Introducing Dr. Brian Abasciano’s “Clearing Up Misconceptions About Corporate Election”
SEA is excited to announce the addition to our site of Dr. Brian Abasciano’s recently published article Clearing Up Misconceptions About Corporate Election which argues forcefully and compellingly for the corporate view of election. The…
A Problem for Open Theism
Open Theists deny God’s foreknowledge because they believe that if the future is known it is determined. Calvinists and Open Theists agree on a principle of foreknowledge. If the future is certain, it is necessary.…
David P. Hunt, “Contra Hasker: Why Simple Foreknowledge Is Still Useful”
Please click on the link to view David P. Hunt, “Contra Hasker: Why Simple Foreknowledge Is Still Useful”, Journal of the Evangelical Theological Society (Sept 2009) 545-550. This article responds to William Hasker’s critique (“Why Simple…
Outcomes, Foreknowledge, and Free Will
Posted by Robert (submitted to SEA on 10-21-09). I believe that I have come upon an insight that, though very simple to understand, does a great job of unlocking the supposed problem of the compatibility…
Exciting News in the Addition of Two New Resources
We have added two new resources to the site. The first to mention is the really exciting addition: The Puritan Arminian John Goodwin’s (1593-1665) magisterial Redemption Redeemed, which some believe to be the best defense…
Interesting Links 11-01-09
The Spokane Examiner has an article entitled: A Methodist’s Take on Predestination and Free Will. (HT: Wesley Wong) Richard Coords takes a look at a dissertation that explores the potential Gnostic influence on Augustine’s doctrine…
Friday Files: S. M. BAUGH AND THE MEANING OF FOREKNOWLEDGE: ANOTHER LOOK
Tom McCall and Keith Stanglin’s article S. M. BAUGH AND THE MEANING OF FOREKNOWLEDGE: ANOTHER LOOK reviews Baugh’s arguments that the meaning of foreknowledge in the NT renders “impossible” the “Arminian notion of ‘foreseen faith’.…
Mystery
The biblical concept of mystery is simple. Mystery is an aspect of God’s plan which has not been revealed to humanity. Indeed, the biblical usage of mystery is always in anticipation of the mystery’s revelation.…
Dennis McCallum, Exegesis of Romans 9 and Romans 9-11
Lead pastor of Xenos Fellowship [Update on 2/19/2025: Now Dwell Community Church] Dennis McCallum has presented what many consider a fascinating and very well done exegesis of Romans 9. You can find his material on…
Daniel D. Whedon, *The Freedom of the Will as a Basis of Human Responsibility and a Divine Government*
Wesleyan-Armininan Daniel Denison Whedon’s response to Jonathan Edwards’ The Freedom of the Will is wonderful; both complete and acurate. (link) [This links to the original book available for free viewing or download.] The book has…
Essays on Predestination by John Plaifere, Christopher Potter, Laurence Womock, Thomas Goad, and Louis Chéron
Plaifere & Goad take a Middle Knowledge approach to predestination. Christopher Potter defends his sermons on prevenient grace and coversion. Laurence Womock (or Womack) defends Daniel Tinelus, a critic of the Synod of Dort and…
Edward Bird on The Horrible Decree of Unconditional Election
Great example of early Engish Arminianism (1726). Bird explains total depravity, prevenient grace, unlimited atonement, conditional decrees, predestination and perserveriance as he examines some of the problems in Calvinism. He has mild appeals to middle…
Eric Landstrom, The General Theory of Relativity and the Nature of God Pokes Openness in the Eye
It is argued by proponents of Openness as well as Calvinists that claim Openness is the logical conclusion for Arminianism that in order for people to be free the future must be somehow open. Their argument claims that if God’s knowledge of future unactualized contingencies is perfectly known, then creaturely freedom is a farce and whether we like it or not, our Lord has effectively predestinated all of creation. Countering the argument Arminians point out that simply knowing for sure that a person will freely do something is not enough for God to control or predestinate the world. This is because foreknowledge of an event does not imply direct influence or omnicausality, or absolute determination, but merely knows what other wills are doing. In other words, foreknowledge doesn’t mean absolute determination. Yet a fine point should be sharpened at this time: God not only grasps and understands what actually will happen, but also what could happen under varied possible contingencies.
