In the Death of Death in the Death of Christ (1647), Dr. John Owen offers a famous argument for a limited atonement. That was explored in another post. In chapter 1 of Book I there is another challenge presented…
In the Death of Death in the Death of Christ (1647), Dr. John Owen offers a famous argument for a limited atonement. That was explored in another post. In chapter 1 of Book I there is another challenge presented…
Click the link to view David L. Allen, “Calvin and the Extent of the Atonement: 21st Century Research”, a paper delivered at the Evangelical Theological Society, and made available by the author at his website.
Please click on the link to view William Lane Craig, The Atonement (Elements in the Philosophy of Religion; Cambridge: Cambridge University Press, 2018) (doi:10.1017/9781108558020). Here is an abstract: The Atonement offers in a concise compass an…
This blog post is a response to Kevin Courter’s response to my article “5 Biblical Texts That Calvinists Can’t Wiggle Out Of”. Courter responded to that initial article here, and I responded to his response here. Kevin Courter…
Well, as followers of this blog know full well I’ve been in two blog wars with Kevin Courter and Tony Lee Ross Jr. over my blog post “5 Biblical Texts That Calvinists Can’t Wiggle Out Of”. Tony…
A Response to James Anderson on John 3:16 by Brian Abasciano James Anderson has responded to my article debunking the claim made by some Calvinists such as himself and James White concerning the term “whoever”…
Greek scholar Bill Mounce has weighed in on the question of whether “whoever” is in the text of John 3:16. Please click on the link to view William Mounce, “Does John 3:16 Say ‘Whoever’?” For related…
Consider 3:16 (a) God so loved the world, that he gave his one and only Son, that (b) whoeverbelieves in him shall not perish but have eternal life. On his Dividing Line podcast of March 27, 2018, James White, Director of Alpha and Omega Ministries,…
My recent blog post titled “5 Biblical Texts That Calvinists Can’t Wiggle Out Of” has gotten a lot of attention, and that’s an understatement. The day after I published it, this blog got 3,301 page views in…
My most recent article “5 Biblical Texts That Calvinists Can’t Wiggle Out Of” received a LOT of views (numbering in the thousands per day) as well as a lot of backlash (the latter of which was to…
When Calvinists say that Jesus only died for the elect (i.e, those God chose to irresistibly save before the foundations of the world) instead of for every human being, Arminians will frequently counter that teaching…
You can access the Free Thinking Ministries podcast of Brian Abasciano responding to James White on John 3:16 at Free Thinking Ministries’ website here.
“Communication Breakdown over John 3:16: A Reply to Guillaume Bignon and James A. Gibson” by Brian Abasciano I recently responded to the use of an untenable grammatical argument regarding John 3:16 that contends that the…
“Whoever Reads John 3:16 Can Know that ‘Whoever’ Is Really There” by Brian Abasciano There is an untenable grammatical argument contending that John 3:16 supports limited atonement that has recently received some attention. James White…
In “Calvinism’s Gospel Tautology,” I argued that there are two possible Calvinist renderings of Jesus’ words in John 3:16. The first puts these words in Jesus’ mouth: “whoever (of those who cannot believe) does believe: those…
This post was originally published on A Clay Jar. It is the third in a series on Arminian soteriology. Any comments to this post can be left there at Arminianism: Atonement for All. As expressed in…
We published an link to an article by William Mounce on the Greek for John 3:16 and the word “Whoever”. Here is a very brief video on the same topic. Please click on the link…
Please click on the link to view William D. Mounce, ‘Does “Whoever” Mean “Whoever”?’
Seth Miller addresses the Arminian view of Total Depravity in this brief video. The video can also be accessed on YouTube here.
Please click on the link to view Scott Kisker, “Methodism’s “Four Alls” of Salvation”.